Oyebode's ambitious review of psychiatry in fictional narrative (Reference OyebodeOyebode, 2004) was most welcome. We should not underestimate the importance of literary and other media representation in creating the milieu in which we work. He is correct to emphasise that ‘whether psychiatrists read these fictional accounts or not, the accounts will undoubtedly influence how wider society perceives mental illness’. Reading fictional accounts can also reveal to us in the business of mental illness how we are considered by wider society. It's fun as well.
The article examines the ‘otherness’ of the experience of being mentally ill. In exploring the deviance of characters in fiction, the violence with which they are associated and their (physical) removal from society it emphasises how people with mental illnesses are viewed as being different. Oyebode opens by explaining how ‘fictional narrative achieves its aims by making its characters stand out’. Mentally ill characters stand out by being on the outside. They are set aside or, to put it more emotively, rejected by the mainstream. To understand better this decentred experience we can ask what lies at the centre. Superficially, we could simply reply ‘everything else’, but in the restricted world of these characters the psychiatrist is very often a significant representative of the society from which they have been distanced. It may be taken as given that in such a situation the psychiatrist is a symbol of authority. This association is inevitably greater when a protagonist is being detained against their will, or is receiving treatment without giving their consent. This is the case in the novels cited for their accounts of institutional care and ECT, Sylvia Reference PlathPlath's The Bell Jar(1963) and Reference FrameJanet Frame's Faces in the Water(1961). But perhaps more interesting are the images, symbols and associations employed to illustrate and convey the authority of the psychiatrist. Such portrayals often go beyond a simple representation of the power invested in the practitioner by way of his or her occupation. I have found that descriptions of psychiatrists are often imbued with and complicated by reference to other forms of authority such as religion or gender (male) dominance. The former is exemplified by Plath's treatment of ECT in one of her short stories, Johnny Panic and the Bible of Dreams, where Johnny Panic's top priests (the doctors) ‘anoint’ her on the temples (referring to the graphite conductant), and then ‘robed in sheets virginal as the snow … the crown of wire is placed on my head, the wafer of forgetfulness on my tongue’ (Reference PlathPlath, 1968).
In another of Reference FrameFrame's asylum novels Owls Do Cry(1957), she describes memorably an encounter with a doctor:
‘He stands with his hand resting lightly, it seems lightly, upon his treasure; then Daphne knows he dare not move his hand away from the voluptuous body of the red and black-eyed machine which, in case of escape, is fastened, as a lover secures the object of his love with cords of habit, circumstance, convenience, time, with black charged cords, varicose, converging to a unity that is controlled by a switch and pressure of the doctor's own hand … He looks at Daphne, as if she may have interrupted his pleasure, or as if he will communicate to her, then blot from her knowing, the delight he feels in his lovely machine’ (Reference FrameFrame, 1957: p. 47).
Fictional narrative is not well suited to conveying comprehensive knowledge of mental illness or the psychiatric profession – it simply deals in the wrong kind of data for that. However, it does offer the opportunity to explore heuristically these issues in an interesting way which helps us reflect on our practice. Coverage of this topic can only stimulate this self-discovery and justifies its inclusion in popular journals. Perhaps we would be enriched by finding some small place for it in more formal postgraduate education?
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