Hostname: page-component-848d4c4894-hfldf Total loading time: 0 Render date: 2024-05-01T12:41:54.166Z Has data issue: false hasContentIssue false

Law and order and the state in the Nyamwezi and Sukuma area of Tanzania

Published online by Cambridge University Press:  07 December 2011

Extract

The Nyamwezi and Sukuma area of Tanzania covers about 50,000 square miles from Lake Victoria in the north to the southern edges of Tabora District. The area probably contains between 4 and 5 million people, about one fifth of the total Tanzanian mainland population. The two peoples speak regional variants of a single language—the name Sukuma simply meant ‘northerners’ originally—and they share many common social structural and cultural forms (Abrahams, 1967b).

Résumé

Le respect de la loi et de l'ordre et l'état dans les régions de Nyamwezi et de Sukuma en Tanzanie

Le but de cet article est de considérer le développement des institutions légales et politiques au cours de la période coloniale comme étant une des phases de l'histoire plus vaste du développement de l'influence gouvernementale et du contrôle exercé sur les populations dans la région de Nyamwezi et de Sukuma. La dignité de chef, le gouvernement colonial et l'état indépendant ont tous coexisté avec l'organisation et l'expérience légates et politiques au niveau du village tout en les dominant, et sont tous, à des moment différents, entrés en conflit avec l'administration politique du village. Des formes de collaboration entre voisins dans de travail le maintien de l'ordre existent ici depuis longtemps et elles jouissent à présent d'une renaissance spontanée grâce à l'émergence des groupes vigilante ‘;Sungusungu’ de village. La situation concernant le développement de la loi et de la juridiction a été complexe. Dans certains contextes, tels que celui d'homicide violent, l'état a considérablement accru ses pouvoirs depuis l'époque pré-coloniale. Dans d'autres cas, qui sont également considéréd localement comme homicide, tels que la sorcellerie et la mort d'une jeune fille non mariée donnant naissance à un enfant, il a tendance à adopter un rôle moins actif qu'auparavant. Généralement, les villageois ont également eu tendance à s'éloigner des gouvernements officiels et de leurs institutions légales au cours des périodes de colonialisation et d'indépendance.

Type
Women's responses to wrongs
Copyright
Copyright © International African Institute 1989

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abrahams, R. G. 1965. ‘Neighbourhood organization: a major sub-system among the northern Nyamwezi’, Africa, 35 (2): 168–86.CrossRefGoogle Scholar
Abrahams, R. G. 1967a. The Political Organization of Unyamwezi. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Abrahams, R. G. 1967b. The Peoples of Greater Unyamwezi (Ethnographic Survey of Africa, Part XVII). London: International African Institute.Google Scholar
Abrahams, R. G. 1978. ‘Aspects of the distinction between the sexes in Nyamwezi and some other African systems of kinship and marriage’, in LaFontaine, J. S. (ed.), Sex and Age as Principles of Social Differentiation, pp. 6787. London: Academic Press.Google Scholar
Abrahams, R. G. 1981. The Nyamwezi Today. Cambridge: Cambridge University Press.Google Scholar
Abrahams, R. G. 1987a. ‘The name of the game?’, Cambridge Anthropology, 11 (2): 1520.Google Scholar
Abrahams, R. G. 1987b. ‘Sungusungu: village vigilante groups in Tanzania’, African Affairs, 86: 179–96.CrossRefGoogle Scholar
Blohm, W. 1933. Die Nyamwezi: Gesellschaft und Weltbild. Hamburg: Friedrichsen, de Gruyter.Google Scholar
Chanock, M. 1985. Law, Custom and Social Order. Cambridge: Cambridge University Press.Google Scholar
Clifford, J. 1986. ‘Introduction: partial truths’, in Clifford, J. and Marcus, G. E. (eds.), Writing Cultures, pp. 126. California: University of California Press.CrossRefGoogle Scholar
Cory, H. 1953. Sukuma Law and Custom. Oxford: Oxford University Press for the International African Institute.Google Scholar
Cory, H. 1954. The Indigenous Political System of the Sukuma and Proposals for Political Reform. Kampala: Eagle Press for the East African Institute of Social Research.Google Scholar
Cory, H. 1955. Sheria na Kawaida za Wanyamwezi (Nyamwezi Law and Custom). Dar es Salaam: Government Printer.Google Scholar
Cory, H. and Hartnoll, M. 1945. Customary Law of the Haya Tribe. London: Laird Humphries for the International African Institute.Google Scholar
Coulson, A. 1982. Tanzania: a political economy. Oxford: Clarendon Press.Google Scholar
Epstein, A. L. 1967. ‘The case method in the field of law’, in Epstein, A. L. (ed.), The Craft of Social Anthropology, pp. 205–30. London: Tavistock.Google Scholar
Goody, J. R. 1982. ‘Decolonisation in Africa: national politics and village polities’, Cambridge Anthropology, 7 (2): 222.Google Scholar
Grant, J. A. 1864. A Walk across Africa. London: Blackwood.Google Scholar
Iliffe, J. 1979. A Modern History of Tanganyika. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kato, L. L. 1969. ‘Rethinking anti-witchcraft legislation in East Africa’, Law Papers, pp. 140–52. University of East Africa Social Science Council Conference, Makerere.Google Scholar
Law Faculty. 1963. African Conference on Local Courts and Customary Law. Dar es Salaam: Faculty of Law.Google Scholar
Leach, E. R. 1987. ‘Tribal ethnography: past, present, future’, Cambridge Anthropology, 11 (2): 114.Google Scholar
Maguire, G. A. 1969. Towards ‘Uhuru’ in Tanzania: the politics of participation. Cambridge: Cambridge University Press.Google Scholar
Miller, N. N. 1968. ‘The political survival of traditional leadership’, Journal of Modern African Studies, 6 (2): 183–98.CrossRefGoogle Scholar
Miller, N. N. 1970. ‘The rural African party: political participation in Tanzania’, American Political Science Review, 64: 548–71.CrossRefGoogle Scholar
Nicholson, M. E. R. 1973: ‘Change without conflict: a case study of legal change in Tanzania’, Law and Society Review, 7 (4): 747–66.CrossRefGoogle Scholar
Richards, A. I. 1961. ‘African kings and their royal relatives’, Journal of the Royal Anthropological Institute, 91 (2): 135–50.Google Scholar
Southall, A. W. 1965. Alur Society. Cambridge: Heffer.Google Scholar
Speke, J. H. 1863. Journal of the Discovery of the Source of the Nile. London: Blackwood.Google Scholar
Tanzania, , 1971. The Law of Marriage Act 1971. Dar es Salaam: Government of Tanzania.Google Scholar
Tcherkezoff, S. 1987. Dual Classification Reconsidered. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Thiele, G. 1985. ‘Villages as economic agents: the accident of social reproduction’, in Abrahams, R. G., (ed.), Villagers, Villages and the State in Modern Tanzania, pp. 81109. Cambridge: African Studies Centre.Google Scholar
Willis, R. G. 1968. ‘Kamcape: an anti-sorcery movement in southwest Tanzania’, Africa, 38 (1): 115.CrossRefGoogle Scholar
Wilson, M. 1951. Good Company. Oxford: Oxford University Press for the International African Institute.Google Scholar