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Displacement, Repetition and Repression: Die Meistersinger von Nürnberg on Stage in the Weimar Republic

Published online by Cambridge University Press:  05 February 2018

Abstract

Relatively little scholarly attention has been paid to the performance and reception history of Die Meistersinger von Nürnberg during the Weimar Republic (1919–33), but as this article will demonstrate, the opera played an indispensable role in the repertories of Weimar-era opera houses. Despite an evident desire on the part of some Weimar Republic directors and designers of Die Meistersinger to draw on staging innovations of the time, productions of the work from this period are characterised by scenic conservatism and repetition of familiar naturalistic imagery. This was not coincidental, I will argue, since Die Meistersinger served as a comforting rite for many opera-going members of the Weimar-era middle classes, at least some of whom felt economically or socially beleaguered in the aftermath of World War I. But no matter how secure the conservative theatrical conventions surrounding the Weimar Republic Meistersinger appeared, the repressed turmoil of the period seeped into ideas about the work, haunting the performance and reception of constructed German stability.

Type
Research Article
Copyright
© Cambridge University Press 2018 

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Footnotes

*

Áine Sheil, The University of York; aine.sheil@york.ac.uk.

This article is based on research made possible by generous support from the German Academic Exchange Service (DAAD).

References

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3 See Levin, David J., ‘ Die Meistersinger von Nürnberg: drastisch oder gnostisch?’, in Angst vor der Zerstörung: Der Meister Künste zwischen Archiv und Erneuerung, ed. Robert Sollich, Clemens Risi, Sebastian Reus and Stephan Jöris (Berlin, 2008), 260271 Google Scholar, and Robert Sollich, ‘Hier gilt’s der Kunst – Aber welcher? Die Meistersinger von Nürnberg als Katalysator künstlerischer Selbstreflexion im Wandel ihrer Geschichte’, in Angst vor der Zerstörung, ed. Sollich et al., 75–96. Levin argues that Die Meistersinger got left behind in staging terms until Katharina Wagner’s new production for the Bayreuth Festival in 2007, while Robert Sollich (dramaturg to Katharina Wagner’s production) maintains that proponents of Regietheater have been slow to tackle the work, and that attempts at modernisation have been met with particular aggression. There is, however, nothing inherent in Die Meistersinger that prevents experimental staging: Wieland Wagner’s 1956 and 1963 productions at Bayreuth, Hans Neuenfels’s 1994 production at Stuttgart and Peter Konwitschny’s 2002 production at Hamburg are examples of radical Meistersinger stagings that pre-date Katharina Wagner’s provocative 2007 interpretation. For a selective production history that includes stagings from the premiere to 2015, see Sheil, Áine, ‘The Performance Legacy of Die Meistersinger ’, in Richard Wagner, Die Meistersinger von Nürnberg, Overture Opera Guides, series ed. Gary Kahn (Richmond, 2015), 5572 Google Scholar.

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9 The municipal theatre in Hanover also responded to newcomers in the audience by banning the consumption of bread rolls during performances and by requesting that the audience did not laugh at inappropriate moments. See Schmidt, Dörte and Weber, Brigitta, eds., Keine Experimentierkunst: Musikleben an Städtischen Theatern in der Weimarer Republik (Stuttgart and Weimar, 1995), 24 CrossRefGoogle Scholar.

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This concern also manifested itself in an anonymous article in the conservative-nationalist Zeitschrift für Musik (1929), which poured scorn on attempts to make opera relevant to the 1920s through updated settings and costumes. This kind of updating capitulated to animalistic audiences, the author argued, people for whom time only related to the present, as opposed to those of ‘bourgeois-schooled understanding and sensibility’, who were in a position to understand earlier centuries through art works. See the unattributed article, ‘Die Rettung der bürgerlichen Oper’, Zeitschrift für Musik 96 (1929), 227.

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22 See Markus Brudereck, ‘Der “Pünktchen-Sadist”: Rudolf Krasselt und sein Regieteam’, in Schmidt and Weber, Keine Experimentierkunst, 143. According to Brudereck, this was the first time that moving projections were used in the opera house at Hanover, and this was the first Wagner production that involved cinematography. The production was designed by Kurt Söhnlein, who worked at Bayreuth and was close to Siegfried Wagner.

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27 On productions at the Krolloper, see Curjel, Hans, Experiment Krolloper 1927–1931 (Munich, 1975)Google Scholar; Heyworth, Peter, Otto Klemperer: His Life and Times. Volume I, 1885–1933 (Cambridge, 1983), 246372; and Carnegy, Patrick, Wagner and the Art of the Theatre (New Haven and London, 2006), 234260 Google Scholar. László Moholy-Nagy, who created particularly uncompromising constructivist sets for the Kroll productions of Offenbach’s Les Contes d’Hoffmann and Hindemith’s Hin und Zurück, was an instructor at the Bauhaus. Oskar Schlemmer, who created the designs for a production of Schoenberg’s Die glückliche Hand, also worked as a designer at the Bauhaus.

28 For a detailed account of the critical response to the production, see Siddiqui, Tash, ‘Flying the Republican Colours: The 1929 Krolloper Production of Der fliegende Holländer ’, The Wagner Journal 6 (2012), 1534 Google Scholar. Siddiqui notes that reviews of the production concentrated on the staging more than the music, and that ‘it was indeed designer Dülberg’s starkly architectonic, rectilinear sets that supplied the shock of the new’. ‘Flying the Republican Colours’, 20.

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31 Karl Holl, ‘Bayreuth 1924’, Frankfurter Zeitung (3 August 1924), reproduced in Der Festspielhügel: Richard Wagners Werk in Bayreuth, ed. Herbert Barth (Munich, 1976), 126.

32 ‘Wenn die Papageien des Herrn Paul Bekker in Frankfurter und andern Blättern die neue Regie mit ihren Versimpelung des Wagner’schen Originalbildes befürworten, so muß ihnen ein energisches Hände weg! zugerufen werden.’ Röder, Adam, ‘Die “expressionistische Regie”’, Karlsruher Kunstwarte (1925), 186 Google Scholar.

33 According to Markus Brudereck, the new style of Sievert’s 1925 Ring cycle at Hannover was appreciated by critics but booed by members of the public, who were used to the old decorations, ‘painted to the last detail’. Brudereck, ‘Der “Pünktchen-Sadist”’, 148.

34 Bie’s review of a performance at the Staatsoper Berlin was published on 10 August 1932 in an unidentified newspaper held in collected materials on Die Meistersinger, at the Theaterwissenschaftliche Sammlung, University of Cologne. Bie wrote for the Berliner Börsen-Courier, a left-liberal newspaper, and Die Weltbühne, a high-profile left-wing weekly journal dedicated to art and politics that was banned by the National Socialists in 1933.

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38 Schillings, Max, ‘Geleitwort’, Blätter der Staatsoper 4 (1924), 1 Google Scholar. All translations in this article of the text of Die Meistersinger are by Peter Branscombe and can be found in Richard Wagner, Die Meistersinger von Nürnberg, ed. Kahn, 81–323.

39 Koch, Max, Richard Wagners geschichtliche völkische Sendung (Langensalza, 1927), 17 Google Scholar.

David B. Dennis draws attention to a Völkischer Beobachter article on the 1923 Munich Festival that asserted ‘of all our rich possessions, practically nothing is left to us but our holy German Art’. Dennis, ‘“The Most German of all German Operas”: Die Meistersinger through the Lens of the Third Reich’, in Wagner’s Meistersinger: Performance, History, Representation, ed. Nicholas Vazsonyi (Rochester, 2003), 106–7.

40 Review by Robert Oboussier in an unidentified Berlin newspaper from October 1932: Theaterwissenschaftliche Sammlung, University of Cologne. Folder identification mark: ‘Universität zu Köln. Richard Wagner. Die Meistersinger von Nürnberg. 1930/31 – 39/40’.

41 Rohlfing, Adolf, ‘Ende der Oper’, Der Scheinwerfer 3 (1929), 22 Google Scholar.

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45 Stahl, , Das Mannheimer Nationaltheater, 400 Google Scholar.

46 With one volume per season and in almost every case no index according to work, the Deutscher Bühnen-Spielplan yields its information in an extremely unwieldy and not always reliable manner. The journal lists performances for each month of the season according to theatre, but the editors were evidently dependent on theatre managements for their statistics, and in some cases theatre directors failed to submit the relevant details. The journal only lists public theatres, and for that reason performances at Bayreuth are not included.

47 Heinrich Chevalley, ‘Bayreuth’, Leipziger Tageblatt (26 July 1924), n.p.

48 See Humperdinck, Eva, Zwei Söhne: Siegfried Wagner als Regisseur der Werke seines Vaters Richard Wagner 1904–1930 und sein Regie-Assistant Wolfram Humperdinck, 1924–1925–1927 (Koblenz, 2001), 95 Google Scholar.

49 Kilian, Eugen, ‘Randglossen zur Regie der Meistersinger’, Neue Musik-Zeitung 46 (1925), 159160 Google Scholar.

50 Kilian, , ‘Randglossen zur Regie der Meistersinger’, 161 Google Scholar.

51 Richard Wagner, Die Meistersinger von Nürnberg, Vollständiger Klavierauszug von Karl Tausig (Mainz, n.d.) (piano reduction published by Schott and Co, used as a production book by Siegfried Wagner in 1911); Richard Wagner, Die Meistersinger von Nürnberg, Vollständiger Klavierauszug von Karl Tausig (Mainz, n.d.) (piano reduction published by Schott and Co; inscribed, signed and used by Siegfried Wagner as a production book, but undated). Das Nationalarchiv der Richard-Wagner-Stiftung Bayreuth.

52 Garratt, James, Music, Culture and Social Reform in the Age of Wagner (Cambridge, 2010), 84 Google Scholar.

53 Weitz, , Weimar Germany, 298 Google Scholar.

54 Anonymous, ‘Bayreuther Festspiele 1924’, Völkischer Kurier (26 July 1924), n.p.; Heinrich Chevalley, Hamburger Fremden-Blatt (25 July 1925), n.p.

55 Busch, Fritz, Aus dem Leben eines Musikers (Zurich, 1949)Google Scholar, reproduced in Der Festspielhügel: Richard Wagners Werk in Bayreuth, ed. Herbert Barth (Munich, 1976), 130; Adolf Aber, ‘Um die Zukunft Bayreuths’, Berliner Tageblatt (1 August 1924), n.p.

56 Daeglau, Greta, ‘Bayreuther Festspielarbeit’, in Bayreuther Festspielführer 1925, ed. Karl Grunsky (Bayreuth, 1925), 9395 Google Scholar.

57 Chevalley, ‘Bayreuth’, n.p.

58 Richard Sternfeld, ‘Ein Schlußwort über Bayreuth’, Deutsche Allgemeine Zeitung (8 September 1924), n.p.

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60 Diebold, , Der Fall Wagner, 7 Google Scholar.

61 Diebold, , Der Fall Wagner, 1112 Google Scholar.

62 Diebold, , Der Fall Wagner, 8 Google Scholar.

63 Diebold, Der Fall Wagner, 9. Black, white and red were the colours of both the pre-war German Empire and the Nazi Party. It is unclear if Diebold is referring to the Nazi Party here; perhaps his comment relates more to what he sees as reactionary/anti-republican forces rather than to one specific party.

64 Anonymous, Morgenpost Berlin (23 July 1924), n.p.

65 Cornelia Schmitz-Berning points out that the ‘Heil’ greeting has a very long history and can be traced to German medieval literature, but in Vokabular des Nationalsozialismus she also notes that in the nineteenth and early twentieth centuries it was understood as an explicitly German greeting, particularly among pan-Germanists. She quotes a 1935 article by Manfred Pechau on the National Socialists and the German language, which argues that in 1923 the phrases ‘Heil Hitler’ and ‘Heil Ludendorff’ were used interchangeably, and that the greeting was copied by other parties, with variations ranging from ‘Heil Hugenberg’ (Hugenberg was an influential nationalist politician and businessman) to ‘Heil Moscow’. The word ‘Heil’ was therefore by no means exclusive to the Nazis in 1924, but it had already become very politicised by this point. See Schmitz-Berning, Cornelia, Vokabular des Nationalsozialismus (Berlin, 2007), 299301 Google Scholar.

66 According to Richard Sternfeld, ‘the Deutschland-Lied was, however, no longer sung in the last performance, unlike at the start’, which raises the possibility that several performances provoked the same response. Karl Holl writes of ‘the subsequent cries of Heil that were repeated or at least attempted in later performances too’. Sternfeld, ‘Ein Schlußwort über Bayreuth’, n.p.; and Holl, ‘Bayreuth 1924’, 123. The reaction to Die Meistersinger at Bayreuth in 1924 may, in fact, have a precedent of sorts that has never been acknowledged. In 1923, the Munich Festival opened with Die Meistersinger, and a review of the performance in the Münchner Zeitung noted that ‘after the second and in particular the third act, enthusiastic applause develops: various voices want to respond to the overwhelming impression of the Festwiese with a patriotic demonstration, but the iron curtain prevents this’. See Münchner Zeitung (2 August 1923), n.p.

67 See Heinrich Chevalley, ‘Bayreuth 1925’, Hamburger Fremden-Blatt (24 July 1925), n.p.; and Zelinsky, Hartmut, Richard Wagner – ein deutsches Thema: Eine Dokumentation zur Wirkungsgeschichte Richard Wagners 1876–1976 (Berlin, 1983), 172, 251 Google Scholar.

68 As Thomas Mann argued in Reflections of a Non-Political Man (1918), German culture was fundamentally bourgeois and non-political: ‘if “mind” as such is an inherently bourgeois concept, then the German mind is bourgeois in a very special degree, German culture is essentially bourgeois, and the German bourgeois tradition is essentially humanistic – which means that it is not political, like Western culture (or at least, has not been so hitherto), and can only become political by turning aside from its own humanistic tradition’. See Mann, , Pro and Contra Wagner, trans. Allan Blunden (London, 1985), 58 Google Scholar.

69 Blau, Herbert, The Audience (Baltimore, 1990), 356 Google Scholar.

70 According to Brudereck, Sievert anticipated the decluttered and minimalist style of 1950s ‘New Bayreuth’. Brudereck, ‘Der “Pünktchen-Sadist”’, 148. For sketches by Sievert for the 1912 Ring, see Niessen, Carl, Der Szeniker Ludwig Sievert: Ein Leben für die Bühne (Cologne, 1959), 68 Google Scholar.

71 Willett credits Sievert with creating regional hubs of Expressionism in Mannheim and Frankfurt, and mentions Sievert’s severe and entirely black and white designs for the Expressionist play Der Sohn (Mannheim, 1918), in which all lighting was concentrated on the protagonist. Willett, , The Theatre of the Weimar Republic, 5859 Google Scholar.

72 Sievert, Ludwig, ‘Das Bühnenbild der Oper’, Blätter der Städtischen Bühnen Frankfurt am Main (1925), 67 Google Scholar.

73 Sievert, Lebendiges Theater. Drei Jahrzehnte deutscher Theaterkunst (Munich, 1944), 62 Google Scholar.

74 Niessen, , Der Szeniker Ludwig Sievert, 29 Google Scholar.

75 Wallerstein, Lothar, ‘Zum Wagner-Problem’, Musikblätter des Anbruch 9 (1927), 24 Google Scholar.

76 The original sketch for Act II is preserved in the Theaterwissenschaftliche Sammlung of the University of Cologne and is reproduced in Grosse, Helmut and Götz, Norbert, Die Meistersinger und Richard Wagner (Nuremberg, 1981), 169 Google Scholar.

77 The use of steps was a feature of stagecraft associated with the Weimar period, and in particular with the director of the Staatstheater Berlin, Leopold Jessner, who was renowned for using bare steps in place of naturalist stage sets (as Adolphe Appia had done in his pre-war designs at Hellerau). In the Frankfurt Meistersinger, however, the steps were far less monumental than those used by Jessner, and they were combined with a naturalist stage set.

78 See, for example, the many high-quality plates in Wagner, Ludwig, Der Szeniker Ludwig Sievert: Entwicklung des Bühnenbildes im letzten Jahrzehnt (Berlin, 1926)Google Scholar and the illustrations in Niessen, Der Szeniker Ludwig Sievert, including a sketch for Salome (Frankfurt, 1925) reproduced on page 28. This shows a wholly abstract set of acting surfaces made up of flowing, curvaceous forms, and is described by Niessen as ‘arguably one of the most impressive coalescences of scenic expressionism’. Der Szeniker Ludwig Sievert, 28–9.

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80 W[ilhelm] M[atthes], untitled review of Meistersinger revival on 18 September 1927, Fränkischer Kurier (20 September 1927), 3.

81 The photograph is preserved in the Theatersammlung of the Staats- und Universitätsbibliothek Hamburg.

82 Matthes, untitled review of Meistersinger revival, 3 (Theaterwissenschaftliche Sammlung, University of Cologne).

83 Nicholas Vazsonyi, ‘Introduction. Die Meistersinger: Performance, History, Representation’, in Wagner’s Meistersinger, ed. Vazsonyi, 12.

84 As Weitz puts it, ‘Weimar [Germany] was Berlin, Berlin Weimar. With more than four million residents, the capital was by far the largest city in Germany, the second largest in Europe, a megalopolis that charmed and frightened, attracted and repelled Germans and foreigners alike.’ Weitz, Weimar Germany, 41.

85 Lutz Koepnick ‘Stereoscopic Vision: Sight and Community in Die Meistersinger’, in Wagner’s Meistersinger, ed. Vazsonyi, 75.

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90 Review by a critic identified as P.B. Schr. in an article entitled ‘Hessisches Landestheaters: Wagner’s “Meistersinger” in der Neuinszenierung von Renato Mordo’, in an edition of the Hessische Landeszeitung Darmstadt, published in December 1928. Taken from a collection of cuttings on Die Meistersinger in the Theatersammlung, Universitäts- und Landesbibliothek Darmstadt.

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105 Chevalley, ‘Bayreuth’, n.p.

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107 Cutting from an unidentified newspaper, Theaterwissenschaftliche Sammlung, University of Cologne. Folder identification mark: ‘Universität zu Köln. Richard Wagner. Die Meistersinger von Nürnberg. 1930/31–39/40’.

108 Cutting from a different unidentified newspaper, Theaterwissenschaftliche Sammlung, University of Cologne. Folder identification mark: ‘Universität zu Köln. Richard Wagner. Die Meistersinger von Nürnberg. 1930/31–39/40’.

109 Hans von Wolzogen, ‘Eva als Wagnergestalt’, in Bayreuther Festspielführer 1925, ed. Grunsky, 127–8.

110 See Karlsruher Kunstwarte 30 (1925), 417.

111 Düsseldorfer Nachrichten (25 August 1924), n.p.

112 ‘WK’, ‘Neues Stadttheater. Die Meistersinger von Nürnberg’, Fränkischer Kurier (23 July 1927), n.p.

113 That conservative attitudes towards women were often entangled with a fear of the working classes emerges in the following comment by one of the characters in Ödön von Horváth’s Geschichten aus dem Wiener Wald (1931): ‘Papa always says, the financial independence of women from men is the last step towards Bolshevism.’ Horváth, Gesammelte Werke, ed. Krischke, Traugott and Foral-Krischke, Susanna, Stücke 1931–1933 (Frankfurt am Main, 1988), 22 Google Scholar.

114 Koepnick, ‘Stereoscopic Vision’, in Wagner’s Meistersinger, ed. Vazsonyi, 75.

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