Hostname: page-component-848d4c4894-p2v8j Total loading time: 0.001 Render date: 2024-06-03T01:41:32.826Z Has data issue: false hasContentIssue false
  • English
  • Français

The Self-Awareness of the Mind: Phenomenal World and the Mind Beyond

Published online by Cambridge University Press:  01 January 2024

Ja-Kyoung Han
Ja-Kyoung Han*
Affiliation:
Ewha Womans University, South Korea
*
Ja-Kyoung Han, Department of Philosophy, Ewha Womans University, 52 Ewhayeodae-gil, Seodaemoon-goo, Seoul 120-750, South Korea. Email: jkhan@ewha.ac.kr
Get access Rights & Permissions [Opens in a new window]

Abstract

What we regard as real are the objects of the phenomenal world which we perceive. We regard those that we see objectively, as in the third person perspective, as real. What then is the mind that perceives the world? Is it possible for us to realize the very mind that perceives the world?

This article discusses the existence of the world perceived by the mind in order to deal with the existence of the mind which perceives the world and the knowability of the mind. Phenomenal world is a perceptual world which is a fictitious world constructed by our conceptual language system. And the base of the fictitious phenomenal world, the object itself, is emptiness. The emptiness is the emptiness of the mind that perceives and constructs the world. Thus, the awareness of the emptiness of the world is the self-awareness of the mind.

Since the emptiness of my mind is the same emptiness of all other beings, the mind is the capacity to sympathize with the whole world, the universal mind, One-mind. Every man is aware of oneself as One-mind. “Gong-juk-young-ji” or the “original enlightenment” of Buddhism is the self-awareness of the mind as emptiness.

Type
Articles
Information
Diogenes , Volume 62 , Issue 2: Current Trends in Korean Philosophy , May 2015 , pp. 16 - 25
Copyright
Copyright © ICPHS 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Descartes, R (1984) The Philosophical Writings of Descartes, transl. by Cottingham, J, Stoothoff, R, Murdoch, D. Cambridge: Cambridge UP.Google Scholar
Jastrow, J (1901) Fact and Fable in Psychology. London: Macmillan.Google Scholar
Kant, E (2003) Critique of Pure Reason, transl. by Kemp Smith, N; with a new introduction by Caygill, H. New York: Palgrave Macmillan.Google Scholar
Plato (1997) Timaeus. In: Plato. Complete Works, ed. by Cooper, JM. Indianapolis: Hackett.Google Scholar
Ryle, G (2009) The Concept of Mind [1949]. London and New York: Routledge.CrossRefGoogle Scholar
Saint Augustine (2016) Confessions, ed. and transl. by Hammond, CJ-B. Cambridge, MA: Harvard UP.Google Scholar
Wittgenstein, L (2014) Tractatus logico-philosophicus, transl. by Pears, DF, McGuinness, BF, introd. by Russell, B. London-New York: Routledge.CrossRefGoogle Scholar
Yoon, B-S (2010) 경험과 세계의 관계에 대한 연구: 내재주의적 외재주의를 향하여 [A study of the relation between experience and world: toward the internalistic extentionalism], 철학사상, 36: 369–394.Google ScholarPubMed