Hostname: page-component-76dd75c94c-nbtfq Total loading time: 0 Render date: 2024-04-30T07:45:39.077Z Has data issue: false hasContentIssue false

HOMELAND TOURISM, EMOTION, AND IDENTITY LABOR1

Published online by Cambridge University Press:  07 June 2012

Judith Taylor*
Affiliation:
Department of Sociology, University of Toronto
Ron Levi
Affiliation:
Centre for Criminology and Sociolegal Studies, University of Toronto
Ronit Dinovitzer
Affiliation:
Department of Sociology, University of Toronto
*
Judith Taylor, Department of Sociology, University of Toronto, 725 Spadina Avenue, Toronto, Ontario, M5S 2J4Canada. E-mail: jtaylor@chass.utoronto.ca

Abstract

Concern over intergenerational ethnic continuity, with members of minority groups seeking to ensure that youth become invested in and committed to religious, cultural, or ethnic identities, is long-standing and inherent to group boundary formation. In recent years, this concern has been particularly pronounced in the North American Jewish community, with socialization and retention of Jewish young adults emerging as one of its central preoccupations. This emphasis on Jewish continuity emerged as a central concern following the legacy of experiences with anti-Semitism and discrimination. The most significant program to emerge from this agenda is Taglit-Birthright Israel, a program that has provided over 250,000 free ten-day trips to Israel for Jewish young adults from over fifty countries. Homeland tours of this sort are increasingly common across diasporic groups, and this paper attends to the emotional work that underlies collective identity formation in these tours. Through focus groups with Taglit-Birthright participants, we find that these tours engage and mobilize competing sets of emotions, and that tour members experience dimensions of closeness and distance at once. The result is that participants are engaged in a form of identity labor: they grapple with the questions of how they should affiliate as Jews, and how they can forge an identity that carves a role for themselves in the diaspora. Drawing on the sociological concept of ambivalence, we find that collective identity is successfully forged in these trips by interrupting the notion of effortless ethnic belonging, and providing participants with a deeper understanding of the commitment required for intra-ethnic group identification and attachments.

Type
Special Feature
Copyright
Copyright © W.E.B. Du Bois Institute for African and African American Research 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

1

The authors thank Nachman Ben-Yehuda and Vered Vinitzky-Seroussi for their insights and collaboration.

References

REFERENCES

Barth, Fredrik (2010). Introduction in Ethnic Groups and Boundaries: the Social Organization of Cultural Difference. In Martiniello, Marco and Rath, Jan (Eds.), Selected Studies in International Migration and Immigrant Incorporation, pp. 407436. Amsterdam, NL: Amsterdam University Press.Google Scholar
Ben-Yehuda, Nachman (1995). The Masada Myth. Madison, WI: University of Wisconsin Press.Google Scholar
Biberman, Mathew (2004). Masculinity, Anti-Semitism and Early Modern English Literature: From the Satanic to the Effeminate Jew. Aldershot, UK: Ashgate.Google Scholar
Birthright Israel (2012). Mega Events. ⟨http://www.birthrightisrael.com/site/PageServer?pagename=trip_mega⟩ (accessed January 25, 2012).Google Scholar
Bruner, Edward M. (1996). Tourism in Ghana: The Representation of Slavery and the Return of the Black Diaspora. American Anthropologist, 98(2): 290304.CrossRefGoogle Scholar
Cerulo, Karen A. (1997). Identity Construction. Annual Review of Sociology, 23(1): 385409.CrossRefGoogle Scholar
Cialdini, Robert, Borden, Richard, Thorne, Avril, Walker, Marcus, Freeman, Stephen, and Sloan, Reynolds (1976). Basking in reflected glory: Three (Football) Field Studies. Journal of Personality and Social Psychology, 45: 12321242.Google Scholar
Clarke, Kamari Maxine (2006). Mapping Transnationality: Roots Tourism and the Institutionalization of Ethnic Heritage. In Clarke, Kamari Maxine and Thomas, Deborah A. (Eds.), Globalization and Race, pp. 133153. Durham, NC: Duke University Press.Google Scholar
Cohen, Steven and Fein, Leonard (1985). From Integration to Survival: American Jewish Anxieties in Transition. Annals of the American Academy of Political and Social Science, 480(1): 7588.CrossRefGoogle Scholar
Coleman, Simon (2002). Do You Believe in Pilgrimage? Communitas, Contestation and Beyond. Anthropological Theory, 2(3): 355368.CrossRefGoogle Scholar
Comaroff, John L. and Comaroff, Jean (2009). Ethnicity, Inc. Chicago, IL: Chicago University Press.CrossRefGoogle Scholar
Durkheim, Emile ([1915] 1964). The Elementary Forms of the Religious Life, trans. Swain, Joseph Ward. London: Allen & Unwin.Google Scholar
Garrido, Marco (2010). Home is Another Country: Ethnic Identification in Philippine Homeland Tours. Qualitative Sociology, 34(1): 177199.CrossRefGoogle Scholar
Geertz, Clifford (1963). Old Societies and New States: The Quest for Modernity in Asia and Africa. New York: Free Press.Google Scholar
Gerstenfeld, Manfred (2005). American Jewry's Challenge: Conversations Confronting the Twenty-First Century. Lanham, MD: Rowman and Littlefield.Google Scholar
Goffman, Irving ([1963] 1986). Stigma: Notes on the Management of Spoiled Identity. New York: Touchstone.Google Scholar
Hammoudi, Abdellah (2006). A Season in Mecca: Narrative of a Pilgrimage. New York/Cambridge, UK: Farrar, Straus and Giroux/Polity Press.Google Scholar
Holsey, Bayo (2004). Transatlantic Dreaming: Slavery, Tourism and Diasporic Encounters. In Markowitz, Fran and Stefansson, Anders (Eds.), Homecomings: Unsettling Paths of Return, pp. 166182. Lanham, MD: Lexington Books.Google Scholar
Kelner, Shaul (2003). The Impact of Israel Experience Programs on Israel's Symbolic Meaning. Contemporary Jewry, 24(1): 124154.CrossRefGoogle Scholar
Kelner, Shaul (2010). Tours that Bind: Diaspora, Pilgrimage and Israeli Birthright Tourism. New York: New York University Press.Google Scholar
Kelner, Shaul, Saxe, Leonard, Kadushin, Charles, Canar, Rachel, Lindholm, Matthew, Ossman, Hal, Perloff, Jennifer, Phillips, Benjamin, Teres, Rishona, Wolf, Minna, and Woocher, Meredith (2000). Making Meaning: Participants' Experience of Birthright Israel (Birthright Israel Research Report, No. 2.) Waltham, MA: Maurice and Marilyn Cohen Center for Modern Jewish Studies, Brandeis University.Google Scholar
Kemper, Theodore D. (2006). Power and Status and the Power-Status Theory of Emotions. In Stets, Jan E. and Turner, Jonathan H. (Eds.), Handbook of the Sociology of Emotions, pp. 87113. New York: Springer-Verlag.CrossRefGoogle Scholar
Kim, Eleana (2003). Wedding Citizenship and Culture. Social Text, 21(1): 6781.CrossRefGoogle Scholar
Kirshenblatt-Gimblett, Barbara (2002). Learning from Ethnography: Reflections on the Nature and Efficacy of Youth Tours to Israel. In Goldberg, Harvey, Heilman, Samuel, and Kirshenblatt-Gimblett, Barbara (Eds.), The Israel Experience: Studies in Youth Travel and Jewish Identity, pp. 267331. Jerusalem, IL: Studio Kavgraph, Andrea and Charles Bronfman Philanthropies.Google Scholar
Louie, Andrea (2000). Reterritorializing Transnationalism: Chinese Americans and the Chinese ‘Motherland.’ American Ethnologist, 27(3): 645669.CrossRefGoogle Scholar
Louie, Andrea (2003). When You Are Related to the “Other”: (Re)locating the Chinese Homeland in Asian American Politics through Cultural Tourism. positions: east asia cultures critique, 11(3): 735763.CrossRefGoogle Scholar
Louie, Andrea (2004). Chineseness Across Borders: Renegotiating Chinese Identities in China and in the U.S. Durham, NC: Duke University Press.Google Scholar
Novick, Peter (1999). The Holocaust in American Life. New York: Houghton Mifflin.Google Scholar
Osborne, Brian (2001). Landscapes, Memory, Monuments, and Commemoration: Putting Identity in its Place. Canadian Ethnic Studies, 33(3): 3977.Google Scholar
Oyserman, Daphna, Bybee, Deborah, Terry, Kathy, and Hart-Johnson, Tamera (2004). Possible Selves as Roadmaps. Journal of Research in Personality, 38(2): 130149.CrossRefGoogle Scholar
Poria, Yaniv, Butler, Richard, and Airey, David (2003). The Core of Heritage Tourism: Distinguishing Heritage Tourists from Tourists in Heritage Places. Annals of Tourism Research, 30(1): 238254.CrossRefGoogle Scholar
Sarna, Jonathan (1994). The Secret of Jewish Continuity. Commentary, 98(4): 5558.Google Scholar
Saxe, Leonard and Chazan, Barry (2008). Ten Days of Birthright Israel: A Journey in Young Adult Identity. Waltham, MA: Brandeis University Press.Google Scholar
Saxe, Leonard, Sasson, Theodore, Hecht, Shahar, Phillips, Benjamin, Shain, Michelle, Wright, Graham, and Kadushin, Charles (2011). The Impact of Taglit-Birthright Israel: 2010 Update Jewish Futures. Report from the Maurice and Marilyn Cohen Center for Modern Jewish Studies. Available at: ⟨http://www.brandeis.edu/cmjs/pdfs/jewish%20futures/Jewish.Futures.02.08.11.pdf⟩ (accessed June 10, 2011).Google Scholar
Shalom D.C. (2010). Taglit-Birthright Israel Washington, D.C. Community Trip—Itinerary (June 5–15, 2006). ⟨http://www.shalomdc.org/page.aspx⟩ (accessed May, 2010).Google Scholar
Sheller, Mimi (2003). Consuming the Caribbean: From Arawaks to Zombies. London: Routledge.CrossRefGoogle Scholar
Smelser, Neil (1998). The Rational and the Ambivalent in the Social Sciences. American Sociological Review, 63(1): 116.CrossRefGoogle Scholar
Sobel, Rebekah Anne (2003). Birthright Israel: Identity Construction through Travel and Photographs for American Jewish Youth. PhD Dissertation, Department of Anthropology, Temple University.Google Scholar
Stets, Jan (2010). Future Directions in the Sociology of Emotions. Emotion Review, 2(3): 265268.CrossRefGoogle Scholar
Tajfel, Henri (1981). Human Groups and Social Categories. Cambridge, UK: Cambridge University Press.Google Scholar
Tajfel, Henri and Turner, John C. (1986). An Integrative Theory of Intergroup Conflict. In Worchel, S. and Austin, W. (Eds.), Psychology of Intergroup Relations, pp. 224. Chicago, IL: Nelson-Hall.Google Scholar
Taylor, Judith (2009). Rich Sensitivities: An Analysis of Conflict Among Women in Feminist Memoir. Canadian Review of Sociology, 46(2): 123141.CrossRefGoogle ScholarPubMed
Vinitzky-Seroussi, Vered (2009). Forget-Me-Not: Yitzhak Rabin's Assassination and the Dilemmas of Memory. Albany, NY: State University of New York Press.CrossRefGoogle Scholar
Wagner-Pacifici, Robin (2009). When Futures Meet the Present. Sociological Forum, 24(3): 705709.CrossRefGoogle Scholar
Wessendorf, Susanne (2007). “Roots Migrants”: Transnationalism and “Return” among Second-Generation Italians in Switzerland. Journal of Ethnic and Migration Studies, 33(7): 10831102.CrossRefGoogle Scholar