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The Working Class and the Mexican Revolution, c. 1900–1920

Published online by Cambridge University Press:  05 February 2009

Extract

Like any major historical phenomenon, the Mexican Revolution can be viewed from a variety of angles. From one, arguably the most important, it was a rural phenomenon, rightly categorised by Eric Wolf as a ‘peasant war’, hence comparable to the Russian or Chinese Revolutions. Form another it can be seen as a generalised social and political (some might like to call it ‘hegemonic’ crisis, marking the end of the old oligarchic Porfirian order and characterised by mass political mobilisation; as such it bears comparison with the crises experienced in Italy and Germany after the First World War; in Spain in the early 1930s; in Brazil in the 1960s or Chile in the 1970s. But what it emphatically was not was a workers' revolution. No Soviets or workers' party sought — let alone attained — political hegemony. No Soviets or workers' councils were established, as in Petrograd or Berlin. There were no attempts at works' control of industry, as in Turin, Barcelina — or the gran mineria of Bolivia.

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Copyright © Cambridge University Press 1984

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References

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46 Aggregate figures are hard to obtain; in textiles, while the attrition was probably most marked, the ratio of artisans to factory workers moved from 41,000:19,000 (1895) to 12,000: 32,000 (1910); for these and other figures see Anderson, , Outcasts, pp. 38–9, 46–7.Google Scholar

47 Vitold, de Szyszlo, Dix Mules KilomÈtres à travers le Méxique (Paris, 1913), p. 229;Google ScholarToribio, Esquivel Obregón in Jesú, Silva Herzog, La Cuestión de la Tierra ( 4 vols. Mexico, 1961), II, 132; and Wistano Luis Orozco in the same series, 1, 213.Google Scholar

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52 Hohler, , Mexico City, 17 05 1911, FO 371/1147, 20780;Google ScholarAguirre, to Gobernación, , 22 07 1911, AG 898; G. Sánchez to Gobernación, 22 July 1911, AG 898; Manager, Cía Minera de los Reyes, to directors, 31 05 1911, AARD 6/136; jefe político, Zitácuaro, to Governor Silva, 3 07 1911, AG 14, ‘Relaciones con los Estados (Mich.)’.Google Scholar

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55 Hobsbawm, , op.cit., pp. 108, 124. Something akin to Luddism, however, appears to have characterised the worker–peasant movement in Tlaxcala/Puebla: Jenkins, Puebla, 18 11 SD 812.00/14073.Google Scholar

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61 Carr, , ‘Casa’, pp. 613–14;Google ScholarJean, Meyer, ‘Les Ouvriers dans la Révolution Mexicaine. Les Bataillons Rouges‘, Annales E.S.C., vol. 25 (1970). Again, the question is raised of how legitimate it is to include both the artesanos cultos – the skilled, often self-employed craftsmen – and (for example) the print workers or tram drivers under the generic heading ‘artisans’.Google Scholar

62 Raymond, Th. J. Buve, ‘Peasant Movements, Caudillos and Land Reform during the revolution (1910–17) in Tlaxcala, Mexico’, Boletin de Estudios Lalino-Americanos y del Caribe, No. 18 (1975);Google ScholarKnight, , ‘Peasant and Caudillo’, pp. 2636.Google Scholar

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65 Ibid., p. 275 Altariste, B. to Madero, , 26 11 1951, Fabela, 11, 346–8;Google Scholar Banco Oriental manager, Tlaxcala, to manager, Puebla, , 26 09 1911, AG, ‘Convención Revolucionaria’.Google Scholar

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68 Landa y Escandón's Grand Mutualist Society appears to have had more success than Zubatov's police unions: Anderson, , Outcasts, pp. 232–3; See also pp. 225, 249–50; and Gavira, , op.cit., pp. 9, 13, 17, on the sympathy which some Porifirian officials displayed towards the workers, at least in the Orizaba region.Google Scholar

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76 The railway workers sought not only to organise and improve conditions, but also to supplant the American employees who held the better jobs; in which respect their long struggle – initiated under Díaz – achieved real results: Anderson, , Outcasts, pp. 117–19, 235–41 Ruiz, , Labor, p. 28. Groups such as the Jaliscan Railwaymens Club ‘Union and Progress’, affiliated to Madero's P.C.P.Google Scholar

77 Or, there is a prevailing assumption that where worker–peasants rebel, the initiative springs from the ‘worker(s)’ transforming the peasant(s); as in the crude dualism of vintage development theory, the city (or factory) is seen as the source of peasant politicisation – without which the peasants remain in rural idiocy, inert and ideologically dumb. In fact, the transfer of resources may go the other way.

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82 Ibid., 107, 109, 133, 143–54; Gavira, pp. 7–9.

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