Hostname: page-component-8448b6f56d-m8qmq Total loading time: 0 Render date: 2024-04-24T13:45:08.922Z Has data issue: false hasContentIssue false

Repression and endurance: anathematized Hindu and Sikh women of Afghanistan

Published online by Cambridge University Press:  20 November 2018

Hafizullah Emadi*
Affiliation:
Los Angeles, CA, USA
*
Email: emadih@juno.com

Abstract

Hindus and Sikhs, longtime minority religious communities in Afghanistan, have played a major role in the social, cultural, and economic development of the country. Their history in Afghanistan has not been faithfully documented nor relayed beyond the country's borders by their resident educated strata or religious leaders, rendering them virtually invisible and voiceless within and outside of their country borders. The situation of Hindu and Sikh women in Afghanistan is significantly more marginalized socially and politically. Gender equality and women's rights were central to the teachings of Guru Nanak, but gradually became irrelevant to the daily lives of his followers in Afghanistan. Hindu and Sikh women have sustained their hope for change and seized any opportunity presented to play a role in the process. Active participants in the social, cultural, and religious life of their respective communities as well as in Afghanistan's government, their contributions to social changes and the political process have gone mostly unnoticed and undocumented as their rights, equality, and standing in the domestic and public arena in Afghanistan continue to erode in the face of continuous discrimination and harassment.

Type
Articles
Copyright
Copyright © 2016 Association for the Study of Nationalities 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Anand, N. 2002. Women and Indian Society: Options and Constraints. Jaipur: Rawat Publications. Ballard, Roger. 1996. “The Origins of the Sikh Tradition.” Accessed March 18, 2015. http://archiv.ub.uni-heidelberg.de/savifadok/233/1/sikhtradition.pdf.Google Scholar
Barfield, Thomas. 2007. “Review of Culture and Customs of Afghanistan, by Hafizullah Emadi.” Journal of Islamic Studies 18 (1): 139142.Google Scholar
Dass, Ishar. 2003. Ma Bashindagan-e Dirina-e ain Sarzamin [We the Old Dwellers of this Land]. Stockholm, Sweden: Afghanistan Cultural Association.Google Scholar
Democratic Republic of Afghanistan's Annual, Saur 7, 1358. 1979. Kabul: Kabul Times.Google Scholar
Desai, Neera, and Krishnaraj, Maithreyi. 1987. Women and Society in India. Delhi: Ajanta.Google Scholar
Ekhtiyar, Hejratullah. 2011. “Afghan Sikhs and Hindus Face Discrimination at School. But Is Separate Schooling the Right Solution?” Accessed March 20, 2015. http://www.rawa.org/temp/runews/2011/07/28/afghan-sikhs-and-hindus-face-discrimination-at-school.html.Google Scholar
Emadi, Hafizullah. 2014. “Society and Reformation in the Ismaili Community of Bamiyan, Afghanistan.” Asian Profile 42 (3): 245260.Google Scholar
Farooq, Umer. 2007. “Suicides among Afghan Women on the Rise.” Revolutionary Association of the Women of Afghanistan (RAWA). Accessed July 16, 2015. http://www.rawa.org/temp/runews/2007/08/11/suicides-among-afghan-women-on-the-rise.html.Google Scholar
Gosh, Palash. 2013. “Taliban Deny Killing Sushmita Banerjee, but Hindus and Sikhs Vanishing from Afghanistan.” IBtimes, September 6. Accessed March 18, 2015. http://www.ibtimes.com/taliban-deny-killing-sushmita-banerjee-hindus-sikhs-vanishing-afghanistan-1403176.Google Scholar
“Huqoq-e Shahrwandi Hinduwan dar Dawran-e Amani” [Civil Rights of Hindus During Amanullah's Period]. 2012. Aryana: A Quarterly Publication of Afghanistan Cultural Association, Sweden 14 (1, Spring): 4554.Google Scholar
McChesney, R. D., and Khorrami, M. M. 2013. The History of Afghanistan: Fayz Muhammad Katib Hazara's, Siraj al-Tawarikh. Vol. 3, The Reign of Amir Abd al-Rahman Khan 1880–1901, Part 3, 18931896. Translation and Notes. Leiden, The Netherlands: Brill.Google Scholar
Mohammadi, Reza. 2009. “Afghanistan's Marginalized Hindus: Despite Its Long History in the Country, Afghanistan's Hindu Minority Has Been Pushed to the Fringes of Society.” The Guardian, August 2. http://www.guardian.co.uk/commentisfree/belief/2009/aug/02/afghanistan-hindus.Google Scholar
Rahmani, Ghulam Sakhi. [1382] 2004. Charchata-e Sar-e Chawk-e Kabul. Peshawar: Muassissa-e Entisharat-e Al-Azhar.Google Scholar
RAWA. 2007. Asnadi az Salha-e Khoon wa Khiyanat-e Jihadi [Some Documents from Years of Murder and Treason by Islamic Warriors]. n.p. Revolutionary Association of the Women of Afghanistan (RAWA).Google Scholar
Rosenberg, Matthew. 2013. “With Bags of Cash, C.I.A. Seeks Influence in Afghanistan.” New York Times, April 28.Google Scholar
Sharma, Betwa. 2013. “Sikhs and Hindus Left in Afghanistan Face Persecution.” Deccan Herald. November 9. Accessed March 15, 2015. http://www.afghanhindu.info/.Google Scholar
The Constitution of Afghanistan, Year 1382. 2004. Unofficial translation provided with permission by the United Nations Assistance Mission in Afghanistan. NATLEX Database: AFG-2004-C-66413.Google Scholar
The Kabul Times Annual. 1967. Kabul: Government Press.Google Scholar