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Art. XIII.—Women Leaders of the Buddhist Reformation

Published online by Cambridge University Press:  15 March 2011

Mabel Bode
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Extract

Some years ago the late Dr. Trenckner made a transcript of an important Pāli work, the commentary on the Aṇnguttara Nikāya, called Manoratha Pūraṇī (“Wish-Fulfiller”), written by the great Buddhist commentator, Buddhagosha. When this work is added, by-and-bye, to the list of Pāli Texts already published, its value, as a further contribution to our knowledge of early Buddhism, will hardly need putting forward—the book will speak for itself. Meanwhile, as it has not yet been edited, the following short extract from the Text, accompanied by a translation, may not be without interest.

Type
Original Communications
Information
Journal of the Royal Asiatic Society , Volume 25 , Issue 3 , July 1893 , pp. 517 - 566
Copyright
Copyright © The Royal Asiatic Society 1893

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References

page 519 note 1 T.I. has here ṭhapetvā and below often ṭhapetuṃ.

page 519 note 2 All MSS. omit satā.

page 520 note 1 So all MSS. (? vā-vā).

page 520 note 2 S.M. paṭṭhapesuṃ.

page 521 note 1 See the whole story below under No. 3, Uppalavaṇṇā.

page 522 note 1 T.I. vatthu.

page 526 note 1 Vinaya, Texts III. 320–327.

page 527 note 1 The whole of this story recurs in different wording in the Paramattha Dīpanī on Therī Gāthā 139–144 (pp. 126 foll, of Prof. Edward Müller's forthcoming edition for the Pali Text Society).

page 527 note 2 T.I. bhāveyyan.

page 528 note 1 S.M. manam vat'amhi naṭṭhā.

page 528 note 2 so S.M. T.I. has sarīraṃ evaṃ rūpasantiṃ, etc.

page 528 note 3 Dhammapada, verse 347.

page 528 note 4 T.I. omits pabbajitabbaṃ vā.

page 532 note 1 T.I. saṃ.

page 534 note 1 So all MSS.

page 535 note 1 T.I. kovi.

page 536 note 1 S.M. Puññiddhiyā.

page 538 note 1 So T.I. S.M. has dūbhikā.

page 539 note 1 T.I. ayiyyo.

page 539 note 2 T.I. has janā corrected to jane. S.M. has tesaṃ datvā seva aṭṭha pi janā.

page 540 note 1 S.M. pesetu.

page 552 note 1 The whole of this touching story is also told in different words, but the same in substance, by Dhammapāla in his commentary on Therī Gāthā 112.

page 553 note 1 With the following incidents compare the story of the seṭṭhi's daughter at Jātaka I. pp. 114, 115.

page 553 note 2 S.M. vuṭṭhahiṃsu.

page 554 note 1 So S.M. T.I. has uttānanadikaṃ.

page 554 note 2 S.M. Pilotikaṭumbate.

page 554 note 3 T.I. has te patito.

page 554 note 4 S.M. asampattāya yeva.

page 554 note 5 S.M. icchanti.

page 554 note 2 S.M. kataraṃ gehanti.

page 555 note 1 S.M. mayhare.

page 555 note 2 S.M. omits the repetition.

page 555 note 3 Dhammapada, verses 288, 289; compare 43.

page 555 note 4 T.I. has gaṇhantī.

page 556 note 1 From here down to the birth of the second child the story is nearly word for word the same as that of Little Roadling in Jātaka I. pp. 114, 115 (No. 4).

page 559 note 1 Dhammapada, verse 288.

page 560 note 1 T.I. adhikara-kammaṃ.

page 561 note 1 S.M. majjita.

page 562 note 1 Dhammapada, verse 421.

page 563 note 1 The Ṭīkā adds, she had unbolted the lattice, and seeing him coming, thought: “What is the matter with him?” And, going to meet him, she stood at the head of the stairs.

page 563 note 2 She thought to herself: “I shall know why, to-morrow, at the time of the morning meal” (Ṭīkā).

page 565 note 1 Ṭīkā explains “sūra bhāvam” by “tikkha bhāvam.”

page 565 note 2 The conversation is given in full in the Culla Vedalla Sutta (pp. 299–305 in the Pali Text Society's edition of Majjhima Nikāya).

page 565 note 3 Dhammapada, verse 421.