We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
Online ordering will be unavailable from 17:00 GMT on Friday, April 25 until 17:00 GMT on Sunday, April 27 due to maintenance. We apologise for the inconvenience.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
After unpacking the sense in which Heidegger uses the term "contradiction," the chapter reviews his use of it in the strictly logical, “injunctive” sense as the “principle of non-contradiction” (PNC) and “law of thinking,” particularly as he wields it in the course of exposing what otherwise appear to be cases of vagueness or ambiguity. It then reviews his tendency in some contexts to align the PNC with a metaphysics that restricts being to being on hand (vorhanden) and the dilemma that this ontological interpretation presents, given his apparent adherence to the principle, even as he proposes a broader understanding of being. The chapter then suggests that his analysis of attunement in the 1929/30 lectures introduces a more expansive reading of the PNC and that this reading is corroborated by his existential interpretation of the principle in the Winter Semester of 1933/34. The interpretation is a ringing endorsement of the PNC and the sameness of reference it enjoins as a condition for being-with-one-another. The chapter concludes by probing the implications of this ontologically broader – or post-ontological – interpretation of the PNC for thinking and speaking of being itself, riddled with “nothingness” as it is.
Hegel's Encyclopaedia Logic constitutes the foundation of the system of philosophy presented in his Encyclopaedia of the Philosophical Sciences. Together with his Science of Logic, it contains the most explicit formulation of his enduringly influential dialectical method and of the categorical system underlying his thought. It offers a more compact presentation of his dialectical method than is found elsewhere, and also incorporates changes that he would have made to the second edition of the Science of Logic if he had lived to do so. This volume presents it in a new translation with a helpful introduction and notes. It will be a valuable reference work for scholars and students of Hegel and German idealism, as well as for those who are interested in the post-Hegelian character of contemporary philosophy.
Differenceis a condition of being separate and dissimilar, on the basis of which we are capable of drawing distinctions. We typically distinguish between entities within the same or approximately the same domain (e.g., black and white, house and garden), between entities in different domains (e.g., God and the number five), and between different domains of entities (e.g., chemical and psychological agents). Not to be confused with any of these differences, though underlying all of them, is the most essential difference: the difference between entities and being.
Situating Cassirer in a historical perspective, Daniel D. Dahlstrom's chapter casts light on prominent lines of convergence and divergence between Husserl’s phenomenological analyses and Cassirer’s philosophical studies. The general topic of the first line of convergence is logical theory, as Husserl and Cassirer both argue for the autonomy of logic, the promise of set theory, and the intensionality of concepts.Other lines of agreement include their common rejection of empiricist accounts of abstraction and universals, their embrace of a Kantian philosophical legacy, and their respective commitments to the primacy of meaning and self-described versions of idealism. Nevertheless, the philosophies of Husserl and Cassirer diverge from one another in significant ways, primarily in view of the thematic range of their investigations and their respective insistence upon intuition and the sign or symbol as the basis of human consciousness and cognition. Dahlstrom focuses on differences in Husserl and Cassirer's analyses of intuitions and perceptions that Cassirer himself also pronounced.
Kant's philosophical achievements have long overshadowed those of his German contemporaries, often to the point of concealing his contemporaries' influence upon him. This volume of new essays draws on recent research into the rich complexity of eighteenth-century German thought, examining key figures in the development of aesthetics and art history, the philosophy of history and education, political philosophy, and the philosophy of religion. The essays range over numerous thinkers including Baumgarten, Mendelssohn, Meyer, Winckelmann, Herder, Schiller, Hamann and Fichte, showing how they variously influenced, challenged, and revised Kant's philosophy, at times moving it in novel directions unacceptable to the magister himself. The volume will be valuable for all who are interested in this distinctive period of German philosophy.