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A Right to Exist: Eunuchs and the State in Nineteenth-Century India

Published online by Cambridge University Press:  28 November 2008

Laurence W. Preston
Affiliation:
University of Toronto

Extract

A Common but curious sight of the Indian bazaar is the hijḍā, the ‘eunuch’ of Indian English. Obviously transvestites, the hijḍās beg from merchants who quickly, under threat of obscene abuse, respond to the silent demands of such detested individuals. On occasion, especially festival days, they press their claims with boisterous and ribald singing and dancing. Popular Indian opinion would label the hijḍās as nothing more than male prostitutes. Yet at the same time, and hinting at a more complex social function, they are expected if unwanted visitors at wedding parties and birth celebrations where they demand their share of the general largesse. Seen solely as one element in the fabric of contemporary society, the life of a hijḍā is surely ‘an alternative social role … which cater[s] not only for the temperamental misfits but also for disavowed yet persistent needs of the community as a whole’. However, such characterizations are made without much investigation of the ‘alternative social role’. The vast Indian underworld—the low caste and outcaste; the beggars, touts, petty criminals, and prostitutes; and also the hijḍā—has been much neglected as a subject of serious scholarship.

Type
Articles
Copyright
Copyright © Cambridge University Press 1987

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References

Much of the research for this paper was conducted in Pune and Bombay in 1979–80 under the terms of a junior fellowship from the Shastri Indo-Canadian Institute.

1 Indian words are here transliterated from Marathi. Phonetically hijḍā is close to ‘hizra’, which is the orthography used in Hindi.

2 Recorded on ‘Lower Caste Religious Music from India,’ Lyrichord Stereo, LLST 7234. I owe this reference to A. Shuman.

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12 Gazetteer of the Bombay Presidency, IX, 2, ‘Gujarat Population: Musalmans and Parsis’ (Bombay: Government of Bombay, 1899), pp. 21–2.Google Scholar Also for Gujarat see Davidson, D. C., ‘Amputation of the Penis,’ The Lancet (16 Feb. 1884), 293.Google Scholar For similar accounts from south India, see Shortt, John, ‘Kojahs of Southern India,’ Journal of the Anthropological Institute of Great Britain and Ireland, 2 (1873), 403–4.CrossRefGoogle Scholar

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45 PA: XIV; 8/94, fols 1–2, Petition of Rājubhāī and Bāpū to Government (Persian Department translation), 26 May 1853. It seems this sanad was issued by Śāhājirājā, last ruler of Satara 1839–48.

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50 PA: XIV; 9/132, fol. 1, Rose, J. N., Collector of Satara to Government, 28 Nov. 1854.Google Scholar

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52 For correspondence see BA: RD 1844; 74/837.

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54 BA: RD 1844; 74/837, pp. 203–4Google Scholar, D. Blane, Revenue Commissioner Southern Division to Spooner, R., Collector of Pune, 13 May 1844.Google Scholar

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58 BA: RD 1852; 117/1621, pp. 122–3, Resolution, n.d. (1852?).

59 Act XI of 1852, B.II.2. For the Inam Commission see Alfred Thomas Etheridge, ‘Narrative of the Bombay Inam Commission and Supplementary Settlements,’ Selections from the Records of the Bombay Government, 132 ns (Bombay: Government of Bombay, 1874).Google Scholar

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63 PA: XIII; 55/740, fol. 24, Rose to Cowper, T. A., Inam Commissioner, 15 Feb. 1855 (no. 107).Google Scholar

64 PA: XIV; 9/132, fols 16–17, Cowper, to Government, 21 Feb. 1855.Google Scholar

65 PA: XIV; 9/132, fol. 2, Rose to Manson, C. J., Commissioner of Satara, 15 Feb. 1855 (no. 125).Google Scholar

66 PA: XIV; 9/132, fols 11, 13, Manson to Government, 26 Nov. 1855; Resolution of Government, 22 Dec. 1855.

67 Luard, to Mills, , 14 Nov. 1836.Google Scholar