Indus Signs as Merchant Marks: Corpus Structure, Context, and Viability

14 November 2025, Version 1
This content is an early or alternative research output and has not been peer-reviewed by Cambridge University Press at the time of posting.

Abstract

The inscriptions of the Indus Valley Civilisation are extremely short (modal 4–5 signs) and occur on portable administrative media that co-occur with weights and seals. We evaluate the corpus as a merchant-mark system supporting trade administration rather than extended phonetic writing. Using aggregated catalogues and provenienced contexts, we assemble corpus statistics, layout regularities, and duplication rates, and we test a large-format case from Dholavira. In that case we propose a working identification of a complete animal-drawn cart assembled sign-by-sign; this exemplar, together with emblem-plus-label layout, low internal repetition, exact string duplication on sealings, and spatial concentration at gates, workshops, and storerooms, functions as positive evidence for compact commercial identifiers and, by basic elimination, as negative evidence for continuous running text. We derive predictions linking recurrent signs to metrology and spatial context and provide a cautious lexicon of iconographic readings for high-frequency signs. The model does not exclude phonetic values; it argues that the dominant preserved use is administrative labelling within a high-throughput Bronze Age economy

Keywords

Indus Valley Civilisation
Indus Valley Script
epigraphy
ancient merchant marks
ancient glyphs
ancient pictography

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Comment number 1, Max Freedom Pollard: Nov 18, 2025, 16:48

This paper identifies the Indus Valley Script as merchant marks. For example, on the Dholavira gate signboard, the sequence reads right-to-left as a diagram of an animal-drawn cart, in assembly order: chassis → two wheels → connecting rod → cross-brace → yoke collar → rear wheel → spine beam → cargo box / drag cart → terminal rear wheel. Three additional points: On every seal where the signs appear with an animal such as an ox, the animal is in reins, without exception. This strongly suggests each seal labels a product that fits that animal, rather than generalized meaning. Excavations at Harappan sites, including Mohenjo-daro, demonstrate beam balances with upright posts, cross-beams and hanging pans, used with weights. Exactly as Symbol #4 depicts. No other writing system is securely attested in India for more than 2,000 years after the Indus period. If the Indus signs were a full script, it would be the only one, and 2,000 years early.