Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-10-31T21:54:56.806Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  05 June 2014

Seth Schwartz
Affiliation:
Columbia University, New York
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abu El-Haj, N. (2012). Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology. Chicago.CrossRefGoogle Scholar
Adan-Bayewitz, D. (2008). ‘Preferential Distribution of Lamps from the Jerusalem Area in the Late Second Temple Period’. BASOR 350: 37–85.Google Scholar
Adan-Bayewitz, D. and Aviam, M. (1997). ‘Iotapata, Josephus, and the Siege of 67: Preliminary Report on the 1992–94 Seasons’. JRA 10: 131–65.Google Scholar
Albright, W. (1957). From the Stone Age to Christianity. Baltimore.Google Scholar
Alon, G. (1977). Jews, Judaism and the Classical World. Jerusalem.Google Scholar
Ameling, W. (2003). ‘Jerusalem als hellenistische Polis: 2 Makk 4, 9–12 und eine neue Inschrift’, Biblische Zeitschrift 47: 105–11.Google Scholar
Ameling, W. (2004). Inscriptiones Iudaicae Orientis II, Kleinasien. Tübingen.Google Scholar
Anderson, B. (1983). Imagined Communities: Reflections on the Origins and Spread of Nationalism. London.Google Scholar
Aperghis, G. G. (2004). The Seleukid Royal Economy: The Finances and Financial Administration of the Seleukid Empire. Cambridge.CrossRefGoogle Scholar
Appelbaum, A. (2012). ‘Rabbi’s Successors: The Later Jewish Patriarchs of the Third Century’. JJS 63: 1–21.CrossRefGoogle Scholar
Ariel, D. and Fontanille, J.-P. (2012). The Coins of Herod: A Modern Analysis and Die Classification. Leiden.Google Scholar
Asad, T. (1993). Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore.Google Scholar
Aslanov, C. (2012). ‘Romanos the Melodist and Palestinian Piyyut: Sociolinguistic and Pragmatic Perspectives’, in Bonfil et al., pp. 613–28.
Aviam, M. (2004). Jews, Pagans, and Christians in the Galilee: 25 Years of Archaeological Excavations and Surveys. Rochester, NY.Google Scholar
Avidov, A. (2009). Not Reckoned Among the Nations: The Origins of the So-Called ‘Jewish Question’ in Roman Antiquity. Tübingen.Google Scholar
Avigad, N. (1973). Beth Shearim III, Catacombs 12–23. Jerusalem.Google Scholar
Avi-Yonah, M. (1976). The Jews under Roman and Byzantine Rule. Oxford.Google Scholar
Avni, G. (2010). ‘The Conquest of Jerusalem by the Persians: An Archaeological Assessment’. BASOR 357: 35–48.Google Scholar
Avni, G. (2011). ‘“From Polis to Madina” Revisited – Urban Change in Byzantine and Early Islamic Palestine’. Journal of the Royal Asiatic Society 21: 301–30.CrossRefGoogle Scholar
Baer, Y. (1950). ‘The Origins of the Organization of the Jewish Community in the Middle Ages’. Zion 15: 1–41 (in Hebrew).Google Scholar
Baker, C. (2011). ‘A “Jew” by Any Other Name?’. Journal of Ancient Judaism 2: 153–80.CrossRefGoogle Scholar
Baker, R. (2012). ‘Epiphanius, On Weights and Measures 14: Hadrian’s Journey to the East and the Rebuilding of Jerusalem’. ZPE 182: 157–67.Google Scholar
Baltrusch, E. (2002). Die Juden und das Römische Reich. Darmstadt.Google Scholar
Baltrusch, E. (2009). ‘Herodes und das Diaspora-Judentum’, in Günther, L.-M. (ed.), Herodes und Jerusalem, Stuttgart, pp. 47–60.Google Scholar
Baly, D. (1984). ‘The Geography of Palestine and the Levant in Relation to its History’, in CHJ i: 1–24.Google Scholar
Bar, D. (2004). ‘Population, Settlement and Economy in Late Roman and Byzantine Palestine (70–641 ad)’. Bulletin of the School of Oriental and African Studies 67: 307–20.CrossRefGoogle Scholar
Bar, D. (2005). ‘Rural Monasticism as a Key Element in the Christianization of Palestine’. HTR 98: 49–65.CrossRefGoogle Scholar
Barclay, John (1996). Jews in the Mediterranean Diaspora: from Alexander to Trajan (323 bce–117 ce). Edinburgh.Google Scholar
Bar-Kochva, B. (1989). Judas Maccabaeus: The Jewish Struggle against the Seleucids. Cambridge.CrossRefGoogle Scholar
Bar Nathan, R. and Sklar-Parnes, D. (2007). ‘A Jewish Settlement in Orine between the Two Revolts’, in Patrich, J. and Amit, D. (eds.), New Studies in the Archaeology of Jerusalem and Its Region: Collected Papers. Jerusalem, pp. 57–64 (in Hebrew).Google Scholar
Barag, D. (2012). ‘Alexander Jannaeus – Priest and King’, in Maeir, A., Magness, J. and Schiffman, L. (eds.), ‘Go Out and Study the Land (Judges 18:2): Archaeological, Historical and Textual Studies in Honor of Hanan Eshel. Leiden, pp. 1–5.Google Scholar
Baras, Z. (1982). ‘The Persian Conquest and the End of Byzantine Rule’, in Baras, Z., Safrai, S., Tsafrir, Y. and Stern, M. (eds.), Eretz Israel from the Destruction of the Second Temple to the Muslim Conquest, Jerusalem, pp. 300–49 (in Hebrew).Google Scholar
Baron, S. (1942). The Jewish Community: Its History and Structure to the American Revolution, volume i. Philadelphia.Google Scholar
Baron, S. (1952–93). A Social and Religious History of the Jews. 18 volumes. New York.Google Scholar
Baumgarten, A. (1997). The Flourishing of Jewish Sects in the Maccabean Era: An Interpretation. Leiden.Google Scholar
Becker, A. and Reed, A. (2003). The Ways That Never Parted: Jews and Christians in Late Antiquity and in the Early Middle Ages. Tübingen.Google Scholar
Beer, M. (1982). ‘On the Havurah in Eretz-Israel in the Amoraic Period’. Zion 47: 178–85 (in Hebrew).Google Scholar
Belkin, S. (1940). Philo and the Oral Law: The Philonic Interpretation of Biblical Law in Relation to the Palestinian Halakah. Cambridge, MA:Google Scholar
Bellemore, J. (1999). ‘Josephus, Pompey and the Jews’. Historia 48: 94–118.Google Scholar
Ben-Ami, D. and Tchekhanovets, Y. (2011). ‘The Lower City of Jerusalem on the Eve of Its Destruction, 70 ce: A View from Hanyon Givati’. BASOR 364: 61–85.Google Scholar
Ben-David, C. (2006). ‘Late Antique Gaulanitis: Settlement Patterns of Christians and Jews in Rural Landscape’, in Lewin, A. and Pellegrini, P. (eds.), Settlements and Demography in the Near East in Late Antiquity: Proceedings of the Colloquium, Matera 27–29 October 2005Pisa and Rome, pp. 35–50.Google Scholar
Ben-Dov, J. (2008). ‘New Contexts for the Book-Find of King Josiah’. JBL 127: 223–39.Google Scholar
Ben-Sasson, H. (1976). A History of the Jewish People. Cambridge, MA.Google Scholar
Berkowitz, B. (2006). Execution and Invention: Death Penalty Discourse in Early Rabbinic and Christian Cultures. New York.CrossRefGoogle Scholar
Bickerman, E. (1978). ‘The Generation of Ezra and Nehemiah’. PAAJR 45: 1–28.Google Scholar
Bickermann, E. (1979/1937). Der Gott der Makkabäer: Untersuchungen über Sinn und Ursprung der makkabäischen Erhebung. Berlin (published in English as The God of the Maccabees: Studies on the Meaning and Origin of the Maccabean Revolt. Leiden).Google Scholar
Bickermann, E. (1984). ‘The Babylonian Captivity’, in CHJ i: 342–58.Google Scholar
Bijovsky, G. (2007). ‘Numismatic Evidence for the Gallus Revolt: The Hoard from Lod’. IEJ 57: 187–203.Google Scholar
Bikerman, E. (1935). ‘La charte séleucide de Jérusalem’. REJ 100: 4–35.Google Scholar
Blenkinsopp, J. (1987). ‘The Mission of Udjahorresnet and Those of Ezra and Nehemiah’, JBL 106: 409–21.Google Scholar
Blenkinsopp, J. (2009). Judaism: The First Phase: The Place of Ezra and Nehemiah in the Origins of Judaism. Grand Rapids, MI.Google Scholar
Bohak, G. (2008). Ancient Jewish Magic. Cambridge.Google Scholar
Bonfil, R., Irshai, O., Stroumsa, G. and Talgam, R. (eds.) (2012). Jews in Byzantium: Dialectics of Minority and Majority Cultures. Leiden.Google Scholar
Boustan, R. (2005). From Martyr to Mystic: Rabbinic Martyrology and the Making of Merkavah Mysticism. Tübingen.Google Scholar
Bowersock, Glen (1983). Roman Arabia. Cambridge, MA.Google Scholar
Bowersock, Glen (1994). ‘Roman Senators from the Near East’, in Bowersock, G. (ed.), Studies on the Eastern Roman Empire. Goldbach, pp. 141–60 (originally 1984).Google Scholar
Bowersock, Glen (2003). ‘The Tel Shalem Arch and P. Nahal Hever/Seiyal 8’, in Schäfer, pp. 171–80.
Bowersock, Glen (2012). Empires in Collision in Late Antiquity (The Menahem Stern Jerusalem Lectures). Waltham, MA.Google Scholar
Bowersock, Glen (2013). The Throne of Adulis: The Red Sea Wars on the Eve of Islam. New York.Google Scholar
Boyarin, D. (2004). Border Lines: The Partition of Judaeo-Christianity. Philadelphia,CrossRefGoogle Scholar
Boyarin, D. (2009). ‘Rethinking Jewish Christianity: An Argument for Dismantling a Dubious Category (to which is Appended a Correction of my Border Lines)’. JQR 99: 7–36.Google Scholar
Bradbury, S. (1996). Severus of Minorca: Letter on the Conversion of the Jews. Oxford.Google Scholar
Brettler, M. (1995). The Creation of History in Ancient Israel. London.CrossRefGoogle Scholar
Briant, P. (2002). From Cyrus to Alexander: A History of the Persian Empire (tr. Daniels, Peter). Winona Lake, IN.Google Scholar
Bringmann, K. (1983). Hellenistische Reform und Religionsverfolgung in Judäa: eine Untersuchung zur jüdisch–hellenistischen Geschichte (175–163 v.Chr.). Göttingen.Google Scholar
Brody, R. (1998). The Geonim of Babylonia and the Shaping of Medieval Jewish Culture. New Haven, CT.Google Scholar
Broshi, M. and Finkelstein, I. (1992). ‘The Population of Palestine in Iron Age II’. BASOR 287: 47–60.Google Scholar
Brown, J. P. (1995–2001). Israel and Hellas, 3 volumes. Berlin.Google Scholar
Brown, P. (2012). Through the Eye of a Needle: Wealth, the Fall of Rome and the Making of Christianity in the West, 350–550 ad. Princeton.Google Scholar
Brubaker, R. (2004). Ethnicity without Groups. Cambridge, MA.CrossRefGoogle Scholar
Brumann, C. (1999). ‘Writing for Culture: Why a Successful Concept Should Not Be Discarded’. Current Anthropology 40, Supplement: 1–13.CrossRefGoogle Scholar
Brunt, P. A. (1977). ‘Josephus on Social Problems in Roman Judaea’, Klio 59: 149–53.CrossRefGoogle Scholar
Cameron, A. (1976). Circus Factions: Blues and Greens at Rome and Byzantium. Oxford.Google Scholar
Canella, T., (2006). Gli Actus Silvestri: Genesi di una leggenda su Costantino imperatore. Spoleto.Google Scholar
Carlebach, E. (2011). Palaces of Time: Jewish Calendar and Culture in Early Modern Europe. Cambridge, MA:Google Scholar
Chalcraft, D. (ed.) (2007). Sectarianism in Early Judaism: Sociological Advances, London.Google Scholar
Clarysse, W., Remijsen, S. and Depauw, M. (2010). ‘Observing the Sabbath in the Roman Empire: A Case Study’. SCI 29: 51–57.Google Scholar
Clements, R. (1989). The World of Ancient Israel: Sociological, Anthropological, and Political Perspectives. Cambridge.Google Scholar
Cohen, G. (1995). Hellenistic Settlements in Europe, the Islands, and Asia Minor, Berkeley, CA.Google Scholar
Cohen, G. (2006). Hellenistic Settlements in Syria, the Red Sea Basin, and North Africa. Berkeley, CA.CrossRefGoogle Scholar
Cohen, J. (1979). ‘Roman Imperial Policy toward the Jews from Constantine until the End of the Palestinian Patriarchate’. Byzantine Studies/Etudes Byzantines 3: 1–29.Google Scholar
Cohen, J. (1999). Living Letters of the Law: Ideas of the Jew in Medieval Christianity. Berkeley, CA.Google Scholar
Cohen, M. (1994). Under Crescent and Cross, Princeton.Google Scholar
Cohen, S. (1979). Josephus in Galilee and Rome: His Vita and Development as a Historian. Leiden.Google Scholar
Cohen, S. (1981). ‘Epigraphical Rabbis’. JQR 72: 1–17.CrossRefGoogle Scholar
Cohen, S. (1984). ‘The Significance of Yavneh: Pharisees, Rabbis, and the End of Jewish Sectarianism’. HUCA 55: 27–53.Google Scholar
Cohen, S. (1993). ‘“Those Who Say They are Jews and Are Not”: How Do You Know a Jew in Antiquity When You See One?’ in Cohen, S. and Frerichs, E. (eds.), Diasporas in Antiquity. Atlanta, GA, pp. 1–45.Google Scholar
Cohen, S. (1998). ‘The Conversion of Antoninus’, in Schäfer, P. (ed.) The Talmud Yerushalmi and Graeco-Roman Culture. Tübingen, pp. 141–71.Google Scholar
Cohen, S. (1999a). The Beginnings of Jewishness. Berkeley, CA.Google Scholar
Cohen, S. (1999b). ‘The Rabbi in Second Century Jewish Society’, in CHJ iii: 922–90.Google Scholar
Cohen, S. (2006). From the Maccabees to the Mishnah. Louisville, KY.Google Scholar
Cohen, S. (2008). ‘Common Judaism in Greek and Latin Authors,’ in Udoh, F. (ed.), Redefining First Century Jewish and Christian Identities: Essays in Honor of Ed Parish Sanders. Notre Dame, IN, pp. 69–87.Google Scholar
Collins, J. (2010). Beyond the Qumran Community: The Sectarian Movement of the Dead Sea Scrolls. Grand Rapids, MI.Google Scholar
Colorni, V. (1964). L’uso del Greco nella liturgia del giudaismo ellenistico e la Novella 146 di Giustiniano (Estratto dagli Annali di storia del diritto 8 [1964]). Milan.Google Scholar
Conybeare, F. (1910). ‘Antiochus Strategos’ Account of the Sack of Jerusalem in ad 614’. English Historical Review 25: 502–17.CrossRefGoogle Scholar
Coogan, M. (1976). West Semitic Personal Names in the Murašu Documents. Missoula, MT.Google Scholar
Cotton, H. (1993). ‘The Guardianship of Jesus Son of Babatha: Roman and Local Law in the Province of Arabia’. JRS 83: 94–108.Google Scholar
Cotton, H. (1998). ‘The Rabbis and the Documents’, in Goodman, M. (ed.), Jews in a Graeco-Roman World, Oxford, pp. 167–79.Google Scholar
Cotton, H. (1999). ‘The Languages of the Legal and Administrative Documents from the Judaean Desert’. ZPE 125: 219–31.Google Scholar
Cotton, H. (2002). ‘Jewish Jurisdiction under Roman Rule: Prolegomena’, in Labahn, M. and Zangenberg, J. (eds.), Zwischen den Reichen: Neues Testament und Römische Herrschaft. Tübingen, pp. 13–28.Google Scholar
Cotton, H. (2003). ‘The Bar Kokhba Revolt and the Documents from the Judaean Desert: Nabataean Participation in the Revolt (P. Yadin 52)’, in Schäfer, pp. 133–52.
Cotton, H. (2007a). ‘The Administrative Background to the New Settlement Recently Discovered near Givat Shaul, Ramallah-Shu‘afat Road’, in Patrich, J. and Amit, D. (eds.), New Studies in the Archaeology of Jerusalem and Its Region: Collected Papers. Jerusalem, pp. 12–18.Google Scholar
Cotton, H. (2007b). ‘Private International Law or Conflicts of Laws: Reflections on Roman Provincial Jurisdiction’, in Haensch, R. and Heinrich, I. (eds.), Herrschen und Verwalten. Der Alltag der römischen Administration in der Hohen KaiserzeitCologne, pp. 134–55.Google Scholar
Cotton, H. (2008). ‘Continuity of Nabataean Law in the Petra Papyri: A Methodological Exercise’, in Cotton, H., Hoyland, R., Price, J. and Wasserstein, D. (eds.), From Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East. Cambridge, pp. 154–74.Google Scholar
Cotton, H. and Wörrle, M. (2007). ‘Seleukos IV to Heliodoros: A New Dossier of Royal Correspondence from Israel’. ZPE 159: 191–205.Google Scholar
Cowey, J. and Maresch, K. (2001). Urkunden des Politeuma der Juden von Herakleopolis (144/3–133/2 v. Chr.) (P. Polit. Iud.) (Papyrologica Coloniensia 29). Wiesbaden.CrossRefGoogle Scholar
Dąbrowa, E. (2010). The Hasmoneans and Their State: A Study in History, Ideology, and the Institutions. Kraków.Google Scholar
Dan, Y. (1984). The City in Eretz-Israel during the Late Roman and Byzantine Periods. Jerusalem (in Hebrew).Google Scholar
Danby, H. (1933). The Mishnah. Oxford.Google Scholar
Dandamaev, M. and Lukonin, V. (1989). The Culture and Social Institutions of Ancient Iran. Cambridge.Google Scholar
Davies, P. (2007). The Origins of Biblical Israel. Sheffield.Google Scholar
De Ste Croix, G. (1981). The Class Struggle in the Ancient Greek World. London.Google Scholar
de Vries, H. (2008). ‘Introduction’, in de Vries, H. (ed.), Religion: Beyond a Concept, New York, pp. 1–98.Google Scholar
Dench, E. (2005). Romulus’ Asylum: Roman Identities from the Age of Alexander to the Age of Hadrian. Oxford.CrossRefGoogle Scholar
Dothan, T. (1982). The Philistines and Their Material Culture. New Haven, CT.Google Scholar
Dusinberre, E. (2003). Aspects of Empire in Achaemenid Sardis. Cambridge.Google Scholar
Eck, W. (1999). ‘The Bar Kokhba Revolt: The Roman Point of View’. JRS 89: 76–89.Google Scholar
Eck, W. (2003). ‘Hadrian, the Bar Kokhba Revolt, and the Epigraphic Transmission’, in Schäfer, pp. 153–70.
Eckhardt, B. (2012). ‘“An Idumean, That Is, A Half-Jew”: Hasmoneans and Herodians between Ancestry and Merit’, in Eckhardt, B. (ed.), Jewish Identity and Politics between the Maccabees and Bar Kokhba. Leiden, pp. 91–115.Google Scholar
Ehrlich, C. (1996). The Philistines in Transition: A History from ca. 1000–730 bce. Leiden.Google Scholar
Endelman, T. (2009). ‘Jewish Self-Identification and West European Categories of Belonging: From the Enlightenment to World War II’, in Gitelman, pp. 104–30.
Engels, J. (2010). ‘Macedonians and Greeks’, in Roisman, J. and Worthington, I. (eds.), A Companion to Ancient Macedonia. Oxford, pp. 81–98.CrossRefGoogle Scholar
Eshel, H. (2007). ‘Hellenism in the Land of Israel from the Fifth to the Second Centuries bce in Light of Semitic Epigraphy’, in Levin, Y. (ed.), A Time of Change: Judah and Its Neighbors in the Persian and Early Hellenistic Periods. Edinburgh, pp. 116–24.Google Scholar
Eshel, H., Zissu, B. and Barkay, G. (2010). ‘Sixteen Bar Kokhba Coins from Roman Sites in Europe’. INJ 17: 91–7.Google Scholar
Feintuch, Y. (2011). ‘External Appearance versus Internal Truth: The Aggadah of Herod in Bavli Bava Batra’. AJS Review 35: 85–104.CrossRefGoogle Scholar
Feldman, J. (2006). ‘“A City that Makes All Israel Friends”: Normative communitas and the Struggle for Religious Legitimacy in Pilgrimages to the Second Temple’, in Poorthuis, M. and Schwartz, J. (eds.), A Holy People: Jewish and Christian Perspectives on Religious Communal Identity. Leiden, pp. 109–26.Google Scholar
Feldman, L. (1993). Jew and Gentile in the Ancient World. Princeton.Google Scholar
Feliks, Y. (1990). Agriculture in Eretz Israel in the Period of the Bible and Talmud. Jerusalem.Google Scholar
Finkelstein, I. (2008). ‘Jerusalem in the Persian (and Early Hellenistic) Period and the Wall of Nehemiah’. Journal for the Study of the Old Testament 32: 501–20.CrossRefGoogle Scholar
Finn, R. (2006). Almsgiving in the Later Roman Empire: Christian Promotion and Practice (313–450). Oxford.CrossRefGoogle Scholar
Fishman-Duker, R. (2012). ‘Images of Jews in Byzantine Chronicles: A General Survey’, in Bonfil et al., pp. 777–98.
Fleischer, E. (1975). Hebrew Liturgical Poetry in the Middle Ages. Jerusalem (in Hebrew).Google Scholar
Fleischer, E. (1984/5). ‘Le-fitron she’elat zemano u-meqom pe‘iluto shel R’ Elazar berrebi Qilir’. Tarbiz 54: 383–428.Google Scholar
Fonrobert, E. and Jaffee, M. (eds.) (2007). Cambridge Companion to the Talmud and Rabbinic Literature. Cambridge.CrossRefGoogle Scholar
Foss, C. (1995). ‘The Near Eastern Countryside in Late Antiquity’. JRA suppl. 14: 213–34.Google Scholar
Foss, C. (1997). ‘Syria in Transition, ad 550–750: An Archaeological Approach’. DOP 51: 189–269.Google Scholar
Fraade, S. (2009). ‘The Temple as a Marker of Jewish Identity before and after 70 ce’, in Levine, L. and Schwartz, D. (eds.), Jewish Identities in Antiquity: Studies in Memory of Menahem Stern. Tübingen, pp. 237–65.Google Scholar
Frankel, J. (1981). Prophecy and Politics: Socialism, Nationalism, and the Russian Jews. Cambridge.CrossRefGoogle Scholar
Frankel, J. (2009). Crisis, Revolution, and Russian Jews. Cambridge.Google Scholar
Frankel, R. (2001). Settlement Dynamics and Regional Diversity in Ancient Upper Galilee: Archaeological Survey of Upper Galilee. Jerusalem.CrossRefGoogle Scholar
Fredriksen, P. (2010). Augustine and the Jews: A Christian Defense of Jews and Judaism. New Haven, CT.Google Scholar
Fried, L. (2006). ‘The Am Ha’ares in Ezra 4:4 and Persian Imperial Administration’, in Lipschits and Oehming, pp. 123–45.
Gabba, E. (1999). ‘The Social, Economic, and Political History of Palestine, 63 bce–ce 70’, in CHJ iii: 94–167.Google Scholar
Galsterer, H. (1986). ‘Roman Law in the Provinces: Some Problems of Transmission’, in Crawford, M. (ed.), L’impero romano e le strutture economiche e sociali delle province. Como, pp. 13–27.Google Scholar
Gambash, G. (forthcoming). Rome and Provincial Resistance: The Rule and the Exception. Cambridge.
Gambetti, S. (2009). The Alexandrian Riots of 38 ce and the Persecution of the Jews: A Historical Reconstruction. Leiden.Google Scholar
Garcia Martinez, F. and Tigchelaar, E. (1997–8). The Dead Sea Scrolls Study Edition. 2 volumes. Leiden.Google Scholar
Garitte, G. (1960). La Prise de Jérusalem par les Perses en 614 (CSCO 202–3). Louvain.Google Scholar
Garnsey, P. (1984). ‘Religious Toleration in Classical Antiquity’, in Sheils, W. (ed.), Persecution and Toleration (Studies in Church History 21). Oxford, pp. 1–27.Google Scholar
Gera, D. (1998). Judaea and Mediterranean Politics, 219–161 bce. Leiden.Google Scholar
Gera, D. (2009). ‘Olympiodoros, Heliodoros and the Temples of Koile Syria and Phoinike’. ZPE 169: 125–55.Google Scholar
Gerstenberger, E. (2012). Israel in the Persian Period: The Fifth and Fourth Centuries bce (tr. Schatzmann, S.). Leiden.Google Scholar
Gibbon, E. (1983). The Decline and Fall of the Roman Empire, Book i. New York (originally published 1776).Google Scholar
Gil, M. (1992). A History of Palestine, 634–1099. Cambridge.Google Scholar
Gil, M. (2006). ‘The Apocalypse of Zerubbabel in Judaeo-Arabic’. REJ 165:1–98.Google Scholar
Gitelman, Z. (ed.) (2009). Religion or Ethnicity? Jewish Identities in Evolution. New Brunswick, NJ.Google Scholar
Gitler, H. and Tal, O. (2006). The Coinage of Philistia of the Fifth and Fourth Centuries bc: A Study of the Earliest Coins of Palestine. New York.Google Scholar
Goodblatt, D. (1994). The Monarchic Principle: Studies in Jewish Self-Government in Antiquity. Tübingen.Google Scholar
Goodenough, E. (1935). By Light, Light: The Mystic Gospel of Hellenistic Judaism. New Haven, CT.Google Scholar
Goodenough, E. (1953–68). Jewish Symbols in the Greco-Roman Period, 13 volumes. New York.Google Scholar
Goodman, M. (1983). State and Society in Roman Galilee, ad 132–212. Totowa, NJ.Google Scholar
Goodman, M. (1987). The Ruling Class of Judaea: The Origins of the Jewish Revolt against Rome. Cambridge.CrossRefGoogle Scholar
Goodman, M. (2002). ‘Current Scholarship on the First Revolt’, in Berlin, A. and Overman, J. (eds.), The First Revolt: Archaeology, History, Ideology. London, pp. 15–24.Google Scholar
Goodman, M. (2006). Judaism in the Roman World: Collected Studies. Leiden.CrossRefGoogle Scholar
Goodman, M. (2007). Rome and Jerusalem: The Clash of Ancient Civilizations. New York.Google Scholar
Goodman, M. and Alexander, P. (2010). Rabbinic Texts and the History of Late Roman Palestine. Oxford.Google Scholar
Gordon, R. (ed.) (1995). ‘The Place Is Too Small for Us’: The Israelite Prophets in Recent Scholarship. Winona Lake, IN.Google Scholar
Grabbe, L. (1998). Ezra-Nehemiah. London.Google Scholar
Grabbe, L. (2008). A History of the Jews and Judaism in the Second Temple Period, volume 2: The Coming of the Greeks, Edinburgh.Google Scholar
Grabbe, L. (ed.) (2011). Enquire of the Former Age: Ancient Historiography and Writing the History of Israel (European Seminar in Historical Methodology 9; Library of Hebrew Bible/Old Testament Studies 554). Edinburgh.Google Scholar
Grabbe, L. and Lipschits, O. (2011). Judah between East and West: The Transition from Persian to Greek RuleEdinburgh.Google Scholar
Graf, D. (1984). ‘Medism: The Origin and Significance of the Term’. Journal of Hellenic Studies 104: 15–30.CrossRefGoogle Scholar
Grégoire, H., and Kugener, M.-A. (1930). Vie de Porphyre, évêque de Gaza, par Marc le Diacre. Paris.Google Scholar
Grosdidier de Matons, J. (1977). Romanos le Mélode et les origins de la poésie religieuse à Byzance. Paris.Google Scholar
Gruen, E. (1993). ‘Hellenism and Persecution: Antiochus IV and the Jews’, in Green, P. (ed.), Hellenistic History and Culture. Berkeley, CA, pp. 238–74.Google Scholar
Gruen, E. (1998). Heritage and Hellenism: The Reinvention of the Jewish Tradition. Berkeley, CA.Google Scholar
Gruen, E. (2002). Diaspora: Jews amidst Greeks and Romans. Cambridge, MA:CrossRefGoogle Scholar
Günther, L.-M. (2005). Herodes der Grosse. Darmstadt.Google Scholar
Gussmann, O. (2008). Das Priesterverständnis des Flavius Josephus. Tübingen.Google Scholar
Habicht, C. (1976). ‘Royal Documents in 2 Maccabees’. HSCP 80: 1–18.Google Scholar
Hachlili, R. (1998). Ancient Jewish Art and Archaeology in the Diaspora. Leiden.CrossRefGoogle Scholar
Hachlili, R. (2009). Ancient Mosaic Pavements: Themes, Issues and Trends. Leiden.Google Scholar
Hall, J. (2002). Hellenicity: Between Ethnicity and Culture. Chicago.Google Scholar
Haran, M. (1983). ‘Book-Scrolls at the Beginning of the Second Temple Period: The Transition from Papyrus to Skins’. HUCA 54: 111–22.Google Scholar
Haran, M. (1985). ‘Bible Scrolls in Eastern and Western Jewish Communities from Qumran to the High Middle Ages’. HUCA 56: 21–62.Google Scholar
Harker, A. (2008). Loyalty and Dissidence in Roman Egypt: The Case of the Acta Alexandrinorum. Cambridge.CrossRefGoogle Scholar
Hengel, M. (1974). Judaism and Hellenism: Studies in Their Encounter in Palestine during the Early Hellenistic Period. Philadelphia.Google Scholar
Hengel, M. (1989). The Zealots: Investigations into the Jewish Freedom Movement in the Period from Herod I until 70 ad. Edinburgh.Google Scholar
Herman, Gabriel. (1987). Ritualised Friendship and the Greek City. Cambridge.Google Scholar
Herman, Geoffrey. (2012). A Prince without a Kingdom: The Exilarch in the Sasanian Era. Tübingen.Google Scholar
Herr, M. D. (2009). ‘The Identity of the Jewish People before and after the Destruction of the Second Temple: Continuity or Change?’, in Levine, L. and Schwartz, D. (eds.), Jewish Identities in Antiquity: Studies in Memory of Menahem Stern. Tübingen, pp. 211–36.Google Scholar
Hezser, C. (1997). The Social Structure of the Rabbinic Movement in Roman Palestine. Tübingen.Google Scholar
Himmelfarb, M. (1990). ‘Sefer Zerubbabel’, in Stern, D. and Mirsky, M. (eds.), Imaginative Narratives from Classical Hebrew Literature. Philadelphia.Google Scholar
Hirschfeld, Y. (1992). Judaean Desert Monasteries in the Byzantine Period. New Haven, CT.Google Scholar
Hirschfeld, Y. (2004). Excavations at Tiberias, 1989–1994. Jerusalem.Google Scholar
Hirschfeld, Y. (2007). ‘New Excavations in Roman, Byzantine and Early Islamic Tiberias’, in Zangenberg, J., Attridge, H. and Martin, D. (eds.), Religion, Ethnicity, and Identity in Ancient Galilee: A Region in Transition. Tübingen, pp. 207–29.Google Scholar
Hirschfeld, Y. and Ariel, D. (2005). ‘A Coin Assemblage from the Reign of Alexander Jannaeus Found on the Shore of the Dead Sea’. IEJ 55: 66–89.Google Scholar
Holum, K. (2004). ‘Caesarea’s Temple Hill: The Archaeology of Sacred Space in an Ancient Mediterranean City’. Near Eastern Archaeology 67: 184–99.CrossRefGoogle Scholar
Hopkins, K. (1991). ‘Conquest by Book’, in Beard, M. et al. (eds.), Literacy in the Roman World. JRA Suppl. 3: 133–58.
Horbury, W. and Noy, D. (1992). Jewish Inscriptions of Graeco-Roman Egypt. Cambridge.Google Scholar
Horowitz, E. (1998). ‘The Vengeance of the Jews was Stronger than their Avarice’. Jewish Social Studies 4: 1–39.CrossRefGoogle Scholar
Horsley, R. and Hanson, J. (1999). Bandits, Prophets and Messiahs: Popular Movements in the Time of Jesus. Harrisburg, PA.Google Scholar
Hume, David (1957). The Natural History of Religion, Stanford, CA.Google Scholar
Ilan, T. (1987). ‘The Greek Names of the Hasmoneans’. JQR 78: 1–20.CrossRefGoogle Scholar
Irshai, O. (2009). ‘Jewish Violence in the Fourth Century ce – Fantasy and Reality: Behind the Scenes under the Emperors Gallus and Julian’, in Levine, L. and Schwartz, D. (eds.), Jewish Identities in Antiquity, Tübingen, pp. 391–416.Google Scholar
Isaac, B. (1984). ‘Judaea after 70’, JJS 35: 44–50.CrossRefGoogle Scholar
Isaac, B. (1990). The Limits of Empire: The Roman Army in the East. Oxford.Google Scholar
Isaac, B. (1998). The Near East under Roman Rule. Leiden.Google Scholar
Jacobs, M. (1995). Die Institution des jüdischen Patriarchen. Tübingen.Google Scholar
Jacobson, D. (2007). ‘The Jerusalem Temple of Herod the Great’, in Kokkinos, N. (ed.), The World of the Herods. Stuttgart, pp. 145–76.Google Scholar
Jaffee, M. (2001). Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism. New York.CrossRefGoogle Scholar
Jaffee, M. (2007). ‘Rabbinic Authorship as a Collective Enterprise’, in Fonrobert and Jaffee, pp. 17–37.CrossRef
Japhet, S. (2009). The Ideology of the Book of Chronicles and Its Place in Biblical Thought. Winona Lake, IN.Google Scholar
Johnson, S. R. (2004). Historical Fictions and Hellenistic Jewish Identity: Third Maccabees in Its Cultural Context. Berkeley, CA.Google Scholar
Jones, A. H. M. (1931). ‘The Urbanization of Palestine’. JRS 21: 78–85.Google Scholar
Jonnes, L. and Ricl, M. (1997). ‘A New Royal Inscription from Phrygia Paroreios: Eumenes II Grants Tyriaion the Status of a Polis’. Epigraphica Anatolica 29: 1–29.Google Scholar
Kahane, M. (2006). ‘The Halakhic Midrashim’, in Safrai, S., Safrai, Z., Schwartz, J. and Tomson, P. (eds.), The Literature of the Sages: Second Part, Midrash and Targum. Assen, pp. 3–105.Google Scholar
Kaizer, T. (2008). ‘Introduction’, in Kaizer, T. (ed.), The Variety of Local Religious Life in the Near East in the Hellenistic and Roman Periods. Leiden, pp. 1–36.CrossRefGoogle Scholar
Kanter, S. (1980). Gamaliel II, the Legal Traditions. Chico, CA.Google Scholar
Kasher, A. (1985). The Jews in Hellenistic and Roman Egypt. Tübingen.Google Scholar
Kasher, A. (1988). Jews, Idumaeans and Ancient Arabs: Relations of the Jews in Eretz-Israel with the Nations of the Frontier and the Desert During the Hellenistic and Roman Era (332 bce–70 ce). Tübingen.Google Scholar
Kasher, A. (1990). Jews and Hellenistic Cities in Eretz-Israel. Tübingen.Google Scholar
Kasher, A. and Witztum, E. (2007). King Herod, A Persecuted Persecuter: A Case Study in Psychohistory and Psychobiography. Berlin.Google Scholar
Katzoff, R. (1995). ‘Polygamy in P. Yadin?’. ZPE 109: 128–32.Google Scholar
Katzoff, R. and Schreiber, B. (1998). ‘Week and Sabbath in Judaean Desert Documents’. SCI 17: 102–14.Google Scholar
Kaufmann, Y. (1937). Toldot Ha-Emunah Ha-Yisre’elit. 4 volumes. Jerusalem.Google Scholar
Kennedy, H. (1985). ‘From Polis to Madina: Urban Change in Late Antique and Early Islamic Syria’. Past & Present 106: 141–83.CrossRefGoogle Scholar
Klawans, J. (2012). Josephus and the Theologies of Ancient Judaism. Oxford.CrossRefGoogle Scholar
Kloner, A. and Zissu, B. (2003). ‘Hiding Complexes in Judaea: An Archaeological and Geographical Update on the Area of the Bar Kokhba Revolt’, in Schäfer, pp. 181–217.
Kloner, A., Regev, D. and Rappaport, U. (1992). ‘A Hellenistic Burial Cave in the Judaean Shephelah’. Atiqot 21: 27*–50*.Google Scholar
Kochavi, M. (1972). Judaea, Samaria and the Golan: Archaeological Survey, 1967–8. Jerusalem.Google Scholar
Kokkinos, N. (1998). The Herodian Dynasty: Origins, Role in Society and Eclipse. Sheffield.Google Scholar
Konstan, D. (1997). Friendship in the Classical World. Cambridge.CrossRefGoogle Scholar
Kraay, C. (1980). ‘Jewish Friends and Allies of Rome’. American Numismatic Society Museum Notes 25: 53–7.Google Scholar
Kraemer, R. (2009). ‘Jewish Women’s Resistance to Christianity in the Early Fifth Century: The Account of Severus, Bishop of Minorca’. JECS 17: 635–65.Google Scholar
Kreissig, H. (1970). Die Sozialen Zusammenhänge des Judäischen Krieges. Berlin.Google Scholar
Kushnir-Stein, A. (2008). ‘Reflection of Religious Sensitivities on Palestinian City Coinage’. INR 3: 125–36.Google Scholar
Kushnir-Stein, A. (2009). ‘Coins of Tiberias with Asclepius and Hygieia and the Question of the City’s Colonial Status’. INR 4: 94–108.Google Scholar
Labbé, G. (2012). L’Affirmation de la puissance romaine en Judée. Paris.Google Scholar
Lapin, H. (1995). Early Rabbinic Civil Law and the Social History of Roman Galilee: A Study of Mishnah Tractate Baba Mesi’a’. Altanta, GA.Google Scholar
Lapin, H. (2001). Economy, Geography, and Provincial History in Later Roman Palestine. Tübingen.Google Scholar
Lapin, H. (2011). ‘Epigraphical Rabbis: A Reconsideration’. JQR 101: 311–46.Google Scholar
Lapin, H. (2012). Rabbis as Romans: The Rabbinic Movement in Roman Palestine, 100–400 ce. Oxford.CrossRefGoogle Scholar
Le Roux, P. (2004). ‘La romanisation en question’. Annales. Histoire, Sciences Sociales 59: 287–311.Google Scholar
Leibner, U. (2009). Settlement and History in Hellenistic, Roman, and Byzantine Galilee. Tübingen.Google Scholar
Leibner, U. (2012). ‘The Beginning of Jewish Settlement in Galilee in the Second Temple Period: Historical Sources and Archaeological Discovery’. Zion 77: 437–70 (in Hebrew).Google Scholar
Lemche, N. (1988). Ancient Israel: A New History of Israelite Society. Sheffield.Google Scholar
Levine, L. (1974). ‘The Jewish–Greek Conflict in First Century Caesarea’. JJS 25: 381–97.CrossRefGoogle Scholar
Levine, L. (1975). Caesarea under Roman Rule. Leiden.Google Scholar
Levine, L. (1979). ‘The Jewish Patriarch (Nasi) in Third Century Palestine’. ANRW ii.19.2: 649–88.Google Scholar
Levine, L. (1996). “The Status of the Patriarch in the Third and Fourth Century: Sources and Methodology”, JJS 47: 1–32.CrossRefGoogle Scholar
Levine, L. (2005). The Ancient Synagogue: The First Thousand Years, 2nd edition. New Haven, CT.Google Scholar
Levine, L. (2012). Visual Judaism in Late Antiquity: Historical Contexts of Jewish Art. New Haven, CT.Google Scholar
Lewis, S. (2006). Ancient Tyranny. Edinburgh.CrossRefGoogle Scholar
Lieber, L. (2010). Yannai on Genesis: An Invitation to Piyyut. Cincinnati.Google Scholar
Lieberman, S. (1942). Greek in Jewish Palestine. New York.Google Scholar
Lieberman, S. (1950). Hellenism in Jewish Palestine. New York.Google Scholar
Lieberman, S. (1975). ‘Response to the Introduction by Professor Alexander Marx’, in Goldin, J. (ed.), The Jewish Expression. New Haven, CT, pp. 119–33 (first published 1948).Google Scholar
Liebeschuetz, J. H. W. G. (2001). The Decline and Fall of the Roman City. Oxford.Google Scholar
Lightfoot, J. L. (2003). Lucian on the Syrian Goddess. Oxford.Google Scholar
Linder, A. (1987). The Jews in Roman Imperial Legislation. Detroit.Google Scholar
Lipschits, O. (2006). ‘Achaemenid Imperial Policy, Settlement Processes in Palestine, and the Status of Jerusalem in the Middle of the Fifth Century bce’, in Lipschits and Oehming, pp. 19–52.
Lipschits, O. and Oehming, M. (eds.) (2006). Judah and the Judeans in the Persian Period. Winona Lake, IN.Google Scholar
Luraghi, N. (2006). ‘Traders, Pirates, Warriors: the Proto-History of Greek Mercenary Soldiers in the Eastern Mediterranean’. Phoenix 60: 21–47.Google Scholar
Ma, J. (2000a). Antiochos III and the Cities of Western Asia Minor. Oxford. (reprinted 2005).Google Scholar
Ma, J. (2000b). ‘The Epigraphy of Hellenistic Asia Minor: A Survey of Recent Research (1992–1999)’. AJA 104: 95–121.CrossRefGoogle Scholar
Ma, J. (2007). ‘Review of Aperghis’. Hermathena 182: 182–8.Google Scholar
Ma, J. (2012). ‘Relire les Institutions des Séleucides de Bikerman’, in Benoist, S. (ed.), Rome, a City and Its Empire: The Impact of the Roman World through Fergus Millar’s Research. Leiden, pp. 59–84.Google Scholar
Ma, J. (forthcoming). ‘The Restoration of the Temple in Jerusalem by the Seleukid State: II Macc. 11.16–38’.
McLaren, J. (1998). Turbulent Times? Josephus and Scholarship on Judaea in the First Century ce. Sheffield.Google Scholar
McLynn, N. (1994). Ambrose of Milan: Church and Court in a Christian Capital. Berkeley, CA.Google Scholar
Magness, J. (2002). The Archaeology of Qumran and the Dead Sea Scrolls. Grand Rapids, MI.Google Scholar
Magness, J. (2005). ‘The Date of the Sardis Synagogue in Light of the Numismatic Evidence’. AJA 109: 443–75.CrossRefGoogle Scholar
Magness, J. (2009). ‘Did Galilee Experience a Settlement Crisis in the Mid-Fourth Century?’ in Levine, L. and Schwartz, D. (eds.), Jewish Identities in Antiquity, Tübingen, pp. 296–313.Google Scholar
Manning, J. (2003). ‘Demotic Law’, in Westbrook, R. (ed.), A History of Ancient Near Eastern Law. Leiden, pp. 819–62.CrossRefGoogle Scholar
Manning, J. (2010). The Last Pharaohs: Egypt under the Ptolemies. Princeton.Google Scholar
Mason, S. (1989). ‘Was Josephus a Pharisee? A Re-examination of Life 10–2’. JJS 40: 31–46.CrossRefGoogle Scholar
Mason, S. (2007). ‘Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient History’. JSJ 38: 457–512.Google Scholar
Mattingly, D. (2011). Imperialism, Power, and Identity: Experiencing the Roman Empire. Princeton.Google Scholar
Meshorer, Y. (1982). Ancient Jewish Coinage, 2 volumes. New York.Google Scholar
Mildenberg, L. (1984). The Coinage of the Bar-Kokhba War. Aarau.Google Scholar
Millar, F. (1983). ‘The Phoenician Cities: A Case Study in Hellenisation’. PCPS 209: 55–71.Google Scholar
Millar, F. (1993). The Roman Near East, 31 bc–ad 337. Cambridge, MA.Google Scholar
Millar, F. (2005). ‘Last Year in Jerusalem: Monuments of the Jewish War in Rome’, in Edmondson, J., Mason, S. and Rives, J. (eds.), Flavius Josephus and Flavian Rome. Oxford, pp. 101–28.CrossRefGoogle Scholar
Millar, F., Ben-Eliyahu, E. and Cohn, Y. (2013). Handbook of Jewish Literature from Late Antiquity. Oxford.Google Scholar
Miller, S. (2006). Sages and Commoner in Late Antique Erez Israel. Tübingen.Google Scholar
Miller, S. (2010). ‘Stepped Pools, Stone Vessels, and Other Markers of “Complex Common Judaism”’. JSJ 41: 214–43.Google Scholar
Mittag, P. (2006). Antiochos IV. Epiphanes: eine politische Biographie. Klio Beihefte, new series 11. Berlin.CrossRefGoogle Scholar
Modrzejewski, J. (1997). The Jews of Egypt, from Ramses II to Emperor Hadrian. Princeton.Google Scholar
Moore, G. F. (1927–30). Judaism in the First Centuries of the Common Era: The Age of the Tannaim. 2 volumes. Cambridge, MA.Google Scholar
Morgan, K. (ed.) (2003). Popular Tyranny and its Discontents in Ancient Greece. Austin, TX.Google Scholar
Münz-Manor, O. (2010). ‘Liturgical Poetry in the Late Antique Near East’. Journal of Ancient Judaism 1: 336–61.CrossRefGoogle Scholar
Nau, F. (1927). ‘Deux episodes de l’histoire juive sous Théodose II (423 et 438) d’après la vie de Barsauma le Syrien’. REJ 84: 184–206.Google Scholar
Netzer, E., (2006). The Architecture of Herod, the Great Builder. Tübingen.Google Scholar
Neusner, J. (1970). Development of a Legend: Studies on the Traditions Concerning Yohanan ben Zakkai. Leiden.Google Scholar
Neusner, J. (1981). Judaism: The Evidence of the Mishnah. Chicago.Google Scholar
Neusner, J. (1982). The Talmud of the Land of Israel: A Preliminary Translation and Explanation, 35 volumes. Chicago.
Newman, H. (1997). ‘Jerome and the Jews’. PhD dissertation, Hebrew University. Jerusalem.
Niehoff, M. (1999). ‘Alexandrian Judaism in the Nineteenth Century’, in Oppenheimer, A. (ed.), Jüdische Geschichte in hellenistisch-römischer Zeitalter: Wege der Forschung: Vom alten zum neuen Schürer. Munich, pp. 9–28.Google Scholar
Niemeier, W.-D. (2001). ‘Archaic Greeks in the Orient: Textual and Archaeological Evidence’. BASOR 322: 11–32.Google Scholar
Nippel, W. (1995). Public Order in Ancient Rome. Cambridge.CrossRefGoogle Scholar
Nongbri, B. (2008). ‘Dislodging “Embedded” Religion: A Brief Note on a Scholarly Trope’. Numen 55: 440–60.CrossRefGoogle Scholar
Noy, D. (1993–5). Jewish Inscriptions of Western Europe. 2 volumes. Cambridge.Google Scholar
Oppenheimer, A. (2007). Rabbi Judah Ha-nasi. Jerusalem (in Hebrew).Google Scholar
Ortner, S. (ed.) (1999). The Fate of ‘Culture’: Geertz and Beyond. Berkeley and Los Angeles.Google Scholar
Ortner, S. (2006). Anthropology and Social Theory: Culture, Power, and the Acting Subject. Durham, NC.CrossRefGoogle Scholar
Ostrer, H. (2012). Legacy: A Genetic History of the Jewish People. New York.Google Scholar
Otto, W. (1913). Herodes. Stuttgart.Google Scholar
Papoutsakis, M. (2007). ‘The Making of a Syriac Fable: From Ephrem to Romanos’. Le Muséon 120: 29–75.CrossRefGoogle Scholar
Pastor, J. (1997). Land and Economy in Ancient Palestine. London.CrossRefGoogle Scholar
Patrich, J. (2009). ‘Herodian Entertainment Structures’, in Jacobson, D. and Kokkinos, N. (eds.), Herod and Augustus. Leiden, pp. 181–213.Google Scholar
Pearce, L. (2006). ‘New Evidence for Judeans in Babylonia’, in Lipschits and Oehming, pp. 399–412.
Penslar, D. (2001). Shylock’s Children: Economics and Jewish Identity in Modern Europe. Berkeley, CA.Google Scholar
Porten, B. (1996). The Elephantine Papyri in English: Three Millennia of Cross-Cultural Continuity and Change. Leiden.Google Scholar
Price, J. (1992). Jerusalem under Siege: The Collapse of the Jewish State, 66–70 ce. Leiden.Google Scholar
Pritchard, J. (1969). Ancient Near Eastern Texts Relating to the Old Testament. Princeton.Google Scholar
Pucci Ben Zeev, M. (2005). Diaspora Judaism in Turmoil, 116/117 ce: Ancient Sources and Modern Insights. Leuven.Google Scholar
Raban, A., edited by Artzy, M., Goodman, B. and Gal, Z. (2009). The Harbour of Sebastos (Caesarea Maritima) in Its Roman Mediterranean Context (BAR International Series 1930). Oxford.Google Scholar
Raban, A. and Holum, K. (eds.) (1996). Caesarea Maritima: A Retrospective after Two Millennia. Leiden.Google Scholar
Rabinovitz, Z. (1965). Halakhah and Aggadah in the Liturgical Poetry of Yannai. Tel Aviv.Google Scholar
Rajak, T. (1983). Josephus: The Historian and His Society. London.Google Scholar
Rajak, T. (2002). The Jewish Dialogue with Greece and Rome: Studies in Cultural and Social Interaction. Leiden.Google Scholar
Rajak, T. and Noy, D. (1993). ‘Archisynagogoi: Office, Title, and Social Status in the Greco-Jewish Synagogue’, JRS 83: 75–93.Google Scholar
Rappaport, U. (1969). ‘Les Iduméens en Égypte’. Révue de Philologie 43: 73–82.Google Scholar
Rappaport, U. (1982). ‘John of Gischala: From Galilee to Jerusalem’. JJS 33: 479–93.CrossRefGoogle Scholar
Rappaport, U. (1990). ‘The Hellenization of the Hasmoneans’. Tarbiz 60: 477–503.Google Scholar
Rechter, D. (2002). ‘Western and Central European Jewry in the Modern Period’, in Goodman, M., Cohen, J. and Sorkin, D. (eds.), Oxford Handbook of Jewish Studies. Oxford, pp. 376–95.Google Scholar
Regev, E. (2005). The Sadducees and Their Halakhah. Jerusalem.Google Scholar
Regev, E. (2011). ‘Royal Ideology in the Hasmonaean Palaces in Jericho’. BASOR 363: 45–72.Google Scholar
Regev, E. (2012). ‘The Hasmoneans’ Self-Image as Religious Leaders’. Zion 77: 5–30.Google Scholar
Reich, N. J. (1933). ‘The Codification of the Egyptian Laws by Darius and the Origins of the “Demotic Chronicle”’. Mizraim 1: 178–85.Google Scholar
Reif, S. (2000a). ‘The Damascus Document from the Cairo Genizah: Its Discovery, Early Study and Historical Significance’, in Baumgarten, J., Chazon, E. and Pinnick, A. (eds.), The Damascus Document: A Centennial of Discovery. Leiden, pp. 109–31.Google Scholar
Reif, S. (2000b). A Jewish Archive from Old Cairo: The History of Cambridge University’s Genizah Collection. Richmond, UK.Google Scholar
Richardson, P. (1996). Herod, King of the Jews and Friend of the Romans. Edinburgh.Google Scholar
Rives, J. (2005). ‘Flavian Religious Policy and the Destruction of the Jerusalem Temple’, in Edmondson, J., Mason, S. and Rives, J. (eds.), Flavius Josephus and Flavian Rome. Oxford, pp. 145–66.CrossRefGoogle Scholar
Rocca, S. (2008). Herod’s Judaea: A Mediterranean State in the Classical World. Tübingen.Google Scholar
Rosman, M. (2010). ‘The Authority of the Council of the Four Lands Outside Poland-Lithuania’, in Teller, A., Teter, M. and Polonsky, A. (eds.), Social and Cultural Boundaries in Pre-Modern Poland (Polin vol. xxii). Oxford, pp. 83–108.Google Scholar
Rustow, M. (2008). Heresy and the Politics of Community: The Jews of the Fatimid Caliphate. Ithaca, NY.Google Scholar
Rutgers, L. (1995). The Jews in Late Ancient Rome: Evidence of Cultural Interaction in the Roman Diaspora. Leiden.CrossRefGoogle Scholar
Rutgers, L. (1997). ‘Interaction and Its Limits: Some Notes on the Jews of Sicily in Late Antiquity’. ZPE 115: 245–56.Google Scholar
Rutgers, L. (1998). ‘Some Reflections on the Archaeological Finds from the Domestic Quarter on the Acropolis of Sepphoris’, in Lapin, H. (ed.), Religious and Ethnic Communities in Later Roman Palestine. Bethesda, MD, pp. 179–95.Google Scholar
Saenz-Badillos, A. (1993). History of the Hebrew Language. Cambridge.CrossRefGoogle Scholar
Safrai, Z. (1995). The Jewish Community in the Talmudic Period, Jerusalem (in Hebrew).Google Scholar
Sand, S. (2009). The Invention of the Jewish People. London.Google Scholar
Sanders, E. P. (1992). Judaism: Practice and Belief, 63 bc to ad 66. Philadelphia.Google Scholar
Sanders, E. P., Baumgarten, A., Mendelson, A. and Meyer, B. (eds.) (1980–3). Jewish and Christian Self-Definition. 3 volumes. Philadelphia.Google Scholar
Sandwell, I. (2007). Religious Identity in Late Antiquity: Greeks, Jews and Christians in Antioch. Cambridge.CrossRefGoogle Scholar
Sartre, M. (2001). D’Alexandre à Zénobie: Histoire du Levant antique IVe siècle av. J.-C.–IIIe siècle ap. J.-C. Poitiers.Google Scholar
Schäfer, P. (1981). Der Bar Kokhba-Aufstand: Studien zum zweiten jüdischen Krieg gegen Rom. Tübingen.Google Scholar
Schäfer, P. (ed.) (2003). The Bar Kokhba War Reconsidered. Tübingen.Google Scholar
Schalit, A. (1969). König Herodes. Berlin.Google Scholar
Schiffman, Z. (2011). The Birth of the Past. Baltimore.Google Scholar
Schofield, A. and Vanderkam, J. (2005). ‘Were the Hasmoneans Zadokites?JBL 124: 73–87.Google Scholar
Schorsch, I. (1994). From Text to Context: The Turn to History in Modern Judaism. Hanover, NH.Google Scholar
Schremer, A. (2010). ‘The Religious Orientation of Non-Rabbis in Second-Century Palestine: A Rabbinic Perspective,’ in Weiss, Z., Irshai, O., Magness, J. and Schwartz, S. (eds.), ‘Follow the Wise’: Studies in Jewish History and Culture in Honor of Lee I. Levine. Winona Lake, IN, pp. 319–41.Google Scholar
Schwartz, D. (1990). Agrippa I: The Last King of Judaea. Tübingen.Google Scholar
Schwartz, D. (1994). ‘Josephus on Hyrcanus II’, in Sievers, J. and Parente, F. (eds.), Josephus and the History of the Greco-Roman Period. Leiden, pp. 210–32.Google Scholar
Schwartz, D. (2008). 2 Maccabees. Berlin.CrossRefGoogle Scholar
Schwartz, D. (2012). ‘Introduction’, in Schwartz, D. and Weiss, Z. (eds.), Was 70 ce a Watershed in Jewish History? On Jews and Judaism before and after the Destruction of the Second Temple. Leiden, pp. 1–19.Google Scholar
Schwartz, J. (1986). Jewish Settlement in Southern Judaea from the Bar Kokhba Revolt to the Muslim Conquest, Jerusalem.Google Scholar
Schwartz, S. (1990). Josephus and Judaean Politics. Leiden.Google Scholar
Schwartz, S. (1993a). ‘John Hyrcanus I’s Destruction of the Gerizim Temple and Judaean–Samaritan Relations’. Jewish History 7: 9–25.CrossRefGoogle Scholar
Schwartz, S. (1993b). ‘A Note on the Social Type and Political Ideology of the Hasmonean Family’. JBL 112: 305–9.Google Scholar
Schwartz, S. (1999). ‘The Patriarchs and the Diaspora’. JJS 50: 208–222.CrossRefGoogle Scholar
Schwartz, S. (2000). ‘King Herod, Friend of the Jews’, in Schwartz, J., Amar, Z. and Ziffer, I. (eds.), Jerusalem and Eretz Israel: Arie Kindler Volume.Tel Aviv: pp. *67–*76.Google Scholar
Schwartz, S. (2001). Imperialism and Jewish Society, 200 bce to 640 ce. Princeton.Google Scholar
Schwartz, S. (2002a). ‘Historiography on the Jews in the ‘Talmudic Period’, 70–640 ce’, in Goodman, M., Cohen, J. and Sorkin, D. (eds.), Oxford Handbook of Jewish Studies. Oxford, pp. 79–114.Google Scholar
Schwartz, S. (2002b). ‘Rabbinization in the Sixth Century’, in Schäfer, P. (ed.), The Talmud Yerushalmi and Graeco-Roman Culture, volume iii. Tübingen, pp. 55–69.Google Scholar
Schwartz, S. (2004). ‘Big-Men or Chiefs? Against an Institutional History of the Palestinian Patriarchate’, in Wertheimer, J. (ed.), Jewish Religious Leadership: Image and Reality, volume i. New York, pp. 155–73.Google Scholar
Schwartz, S. (2005). ‘Hebrew and Imperialism in Jewish Palestine’, in Bakhos, C. (ed.), Ancient Judaism in Its Hellenistic Context. Leiden, pp. 53–84.Google Scholar
Schwartz, S. (2006). ‘Political, Social and Economic History of Palestine, 70–235ce’, in CHJ iv: 23–52.Google Scholar
Schwartz, S. (2007). ‘Conversion to Judaism in the Second Temple Period: A Functionalist Approach’, in Cohen, S. and Schwartz, J. (eds.), Studies in Josephus and the Varieties of Ancient Judaism: Louis H. Feldman Jubilee Volume. Leiden, pp. 223–36.Google Scholar
Schwartz, S. (2009a). ‘Euergetism in Josephus and the Epigraphical Culture of First Century Jerusalem’, in Cotton, H., Hoyland, R., Price, J. and Wasserstein, D. (eds.), From Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East. Cambridge, pp. 75–92.CrossRefGoogle Scholar
Schwartz, S. (2009b). ‘Sunt Lachrymae Rerum’. JQR 99: 56–64.Google Scholar
Schwartz, S. (2010). Were the Jews a Mediterranean Society? Reciprocity and Solidarity in Ancient Judaism. Princeton.Google Scholar
Schwartz, S. (2011). ‘How Many Judaisms Were There? A Critique of Neusner and Smith on Definition and Mason and Boyarin on Categorization’. Journal of Ancient Judaism 2: 208–38.CrossRefGoogle Scholar
Schwartz, S. (2013). ‘Was There a Common Judaism after 70?’ in Boustan, R. and Reed, A. (eds.), Envisioning Judaism: Studies in Honor of Peter Schäfer on His Seventieth Birthday. Tübingen.Google Scholar
Schwartz, S. (forthcoming). ‘Finkelstein the Orientalist’, in Harris, W. V. (ed.) Finley and Politics.
Secunda, S. (2013). The Iranian Talmud. Philadelphia,Google Scholar
Shahar, Y. (2003). ‘The Underground Hideouts in Galilee and their Historical Meaning’, in Schäfer, pp. 217–40.
Shatzman, I. (1991). The Armies of the Hasmoneans and Herod. Tübingen.Google Scholar
Shatzman, I. (2005). ‘On the Conversion of the Idumaeans’, in Mor, M. (ed.), For Uriel: Studies in the History of Israel in Antiquity Presented to Professor Uriel Rappaport. Jerusalem, pp. 213–41.Google Scholar
Shatzman, I. (2007). ‘Jews and Gentiles from Judas Maccabaeus to John Hyrcanus according to Jewish Sources’, in Cohen, S. and Schwartz, J. (eds.), Josephus and the Varieties of Ancient Judaism: Louis H. Feldman Jubilee Volume. Leiden, pp. 237–65.Google Scholar
Shaw, B. (1989). ‘Review of Goodman’. JRS 79: 246–7.Google Scholar
Shaw, B. (1993). ‘Tyrants, Bandits, and Kings: Personal Power in Josephus’. JJS 44: 176–204.CrossRefGoogle Scholar
Sherwin-White, S. and Kuhrt, A. (1993). From Samarkhand to Sardis: A New Approach to the Seleukid Empire. London.Google Scholar
Sievers, J. (1990). The Hasmoneans and Their Supporters: from Mattathias to the Death of John Hyrcanus I. Atlanta, GA.Google Scholar
Simon, M. (1986). Verus Israel: A Study of the Relations between Christians and Jews in the Roman Empire (135–425) (tr. McKeating, H.). Oxford.Google Scholar
Simon-Shoshan, M. (2012). Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishnah. Oxford.Google Scholar
Simonsohn, S. (1975). ‘The Hebrew Revival among Early Medieval European Jews’, in Lieberman, S. (ed.), Salo Wittmayer Baron Jubilee Volume on the Occasion of His Eightieth Birthday, Jerusalem, pp. 831–58.Google Scholar
Sklar-Parnes, D., Rapuano, Y. and Bar-Nathan, R. (2004). ‘Excavations in North East Jerusalem – A Jewish Site Between the Revolts’. New Studies on Jerusalem 10: 35–41.Google Scholar
Smallwood, E. M. (1981). The Jews under Roman Rule, from Pompey to Diocletian. Leiden.Google Scholar
Smith, J. Z. (1982). ‘Fences and Neighbors: Some Contours of Early Judaism’, in Imagining Religion: From Babylon to Jonestown. Chicago, pp. 1–18.Google Scholar
Smith, Mark (2000). The Origins of Biblical Monotheism. Oxford.Google Scholar
Smith, Morton (1952). ‘The Common Theology of the Ancient Near East’. JBL 71: 135–47.Google Scholar
Smith, Morton (1971). Palestinian Parties and Politics that Shaped the Old Testament. New York.Google Scholar
Snodgrass, A. (2006). Archaeology and the Emergence of Greece. Edinburgh.CrossRefGoogle Scholar
Spielman, L. (2010). ‘Sitting with Scorners: Jewish Attitudes toward Roman Spectacle Entertainment from the Herodian Period through the Muslim Conquest’. PhD dissertation, Jewish Theological Seminary. New York.
Stemberger, G. (1993). ‘Zwangstaufen von Juden im 4. bis 7. Jahrhundert: Mythos oder Wirklichkeit?’ in Thoma, C., Stemberger, G. and Maier, J. (eds.), Judentum – Ausblicke und Einsichten: Festgabe für K. Schubert zum siebzigsten Geburtstag. Frankfurt, pp. 81–114.Google Scholar
Stemberger, G. (2000). Jews and Christians in the Holy Land: Palestine in the Fourth Century. Edinburgh.Google Scholar
Stern, D. (2004). ‘Anthology and Polysemy in Classical Midrash’, in Stern, D. (ed.), The Anthology in Jewish Literature. Oxford, pp. 106–39.Google Scholar
Stern, E. (1982). Material Culture of the Land of the Bible in the Persian Period. Warminster.Google Scholar
Stern, E. (ed.) (1993). New Encyclopedia of Archaeological Excavations in the Holy Land, 4 volumes. Jerusalem.Google Scholar
Stern, S. (2003). ‘Rabbi and the Origins of the Patriarchate’. JJS 54: 193–215.CrossRefGoogle Scholar
Stökl Ben Ezra, D. (2003). The Impact of Yom Kippur on Early Christianity. Tübingen.Google Scholar
Stolper, M. (1985). Entrepreneurs and Empire: The Murašu Archive, the Murašu Firm, and Persian Rule in Babylonia. Leiden.Google Scholar
Strack, H. and Stemberger, G. (1996). Introduction to the Talmud and Midrash. Edinburgh.Google Scholar
Strange, J., Longstaff, T. and Groh, D. (2006). Excavations at Sepphoris, volume i, University of South Florida Probes in the Citadel and the Villa. Leiden.Google Scholar
Sukenik, E. (1932). Ancient Synagogue of Beth Alfa: An Account of the Excavation Conducted on Behalf of the Hebrew University. London.Google Scholar
Sullivan, R. (1990). Near Eastern Royalty and Rome, 100–30 bc. Toronto.CrossRefGoogle Scholar
Swartz, M. (1996). Scholastic Magic: Ritual and Revelation in Early Jewish Mysticism. Princeton.Google Scholar
Syon, D. (2006). ‘Numismatic Evidence of Jewish Presence in Galilee before the Hasmonean Annexation’. INResearch 1: 21–4.Google Scholar
Talgam, R. (2012). ‘Constructing Identity through Art: Jewish Art as a Minority Culture in Byzantium’, in Bonfil et al., pp. 399–454.
Talgam, R. and Weiss, Z. (2004). The Mosaics of the House of Dionysos at Sepphoris (Qedem 44). Jerusalem.Google Scholar
Tate, G. (1992). Les campagnes de la Syrie du nord du IIe au VIIe siècle: un exemple d’expansion démographique et économique à la fin de l’antiquité. Paris.CrossRefGoogle Scholar
Tcherikover, V. (1959). Hellenistic Civilization and the Jews. Philadelphia.Google Scholar
Toher, M. (2001). ‘Nicolaus and Herod in the Antiquitates Iudaicae’. HSCP 101: 427–48.Google Scholar
Tsafrir, Y., and Foerster, G. (1997). ‘Urbanism at Scythopolis–Beth Shean in the Fourth–Seventh Centuries’. DOP 51: 85–146.Google Scholar
Tuplin, C. (2011). ‘The Limits of Persianization: Some Reflections on Cultural Links in the Persian Empire’, in Gruen, E. (ed.), Cultural Identity in the Ancient Mediterranean. Los Angeles, pp. 150–82.Google Scholar
Ussishkin, D. (2008). ‘Excavations at Betar, the Last Stronghold of Bar Kokhba’. Qadmoniot 136: 108–12 (in Hebrew).Google Scholar
van Bekkum, W. J. (2010). ‘The Future of the Ancient Piyyut’, in Goodman, and Alexander, , pp. 217–33.
Van de Mieroop, M. (1997). The Ancient Mesopotamian City. Oxford.Google Scholar
Van Seters, J. (1983). In Search of History: Historiography in the Ancient World and the Origins of Biblical History. New Haven, CT.Google Scholar
Vidal-Naquet, P. (1980). ‘Interpreting Revolutionary Change: Political Divisions and Ideological Diversity in the Jewish World of the First Century ad’. Yale French Studies 59: 86–105.CrossRefGoogle Scholar
Von Falkenhausen, V. (2012). ‘The Jews in Byzantine Southern Italy’. In Bonfil et al., 297–316.
Wallace-Hadrill, A. (2008). Rome’s Cultural Revolution. Cambridge.Google Scholar
Ward-Perkins, B. (2005). The Fall of Rome and the End of Civilization. Oxford.Google Scholar
Weiss, Z. (2010). ‘From Roman Temple to Byzantine Church: A Preliminary Report on Sepphoris in Transition’. JRA 23: 196–219.Google Scholar
Wellhausen, J. (1878). Prolegomena zur Geschichte Israels. Berlin.Google Scholar
Wexler-Bdolah, S. (2009). ‘’Al Ha-kesher shebeyn Rehov Ha-‘Amudim (ha-Kardo) Ha-Mizrahi shel Yerushalayim Veha-Legyon Ha-‘Asiri Ha-Romi Le-Or Hafirot Rihvat Ha-Kotel’, in Amit, D., Stiebel, G., Peleg-Bareket, O. (eds.), Hiddushim Be-Arkhiyologiyah shel Yerushalayim U-Sevivoteha. Jerusalem, pp. 19–27.Google Scholar
Wickham, C. (2006). Framing the Early Middle Ages. Oxford.Google Scholar
Wiesehöfer, J. (1996). Ancient Persia: from 550 bc to 650 ad. London.Google Scholar
Wiesehöfer, J. (2009). ‘The Achaemenid Empire’, in Morris, I. and Scheidel, W. (eds.), The Dynamics of Ancient Empires. Oxford, pp. 66–98.Google Scholar
Wilker, J. (2007). Für Rom und Jerusalem: Die herodianische Dynastie im 1. Jahrhundert n. Chr. Frankfurt am Main.Google Scholar
Will, E. (2003). Histoire politique du monde hellénistique. Paris.Google Scholar
Williams, M. H. (2008). ‘Lessons from Jerome’s Jewish Teachers: Exegesis and Cultural Interaction in Late Antique Palestine’, in Dohrmann, N. and Stern, D. (eds.), Jewish Biblical Interpretation and Cultural Exchange: Comparative Exegesis in Context. Philadelphia, pp. 66–86.Google Scholar
Wills, L. (1995). The Jewish Novel in the Ancient World. Ithaca, NY.Google Scholar
Wolff, H.-J. (1978). ‘Römisches Provinzialrecht in der Provinz Arabia’. ANRW ii.13: 763–806.Google Scholar
Wolfson, H. (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Cambridge, MA.Google Scholar
Woolf, G. (1994). ‘Becoming Roman, Staying Greek: Culture, Identity and the Civilizing Process in the Roman East’. PCPS 40: 116–43.Google Scholar
Woolf, G. (1998). Becoming Roman: The Origins of Provincial Civilization in Gaul. Cambridge.CrossRefGoogle Scholar
Yadin, A. (2004). ‘Goliath’s Armor and Israelite Collective Memory’. Vetus Testamentum 54: 373–95.CrossRefGoogle Scholar
Yahalom, J. (1985). The Poetic Language of the Early Palestinian Piyyut. Jerusalem (in Hebrew).Google Scholar
Yerushalmi, Y. (1982). Zakhor: Jewish History and Jewish Memory. Seattle.Google Scholar
Ziosi, F. (2012). ‘Roma e gli Ebrei in Rivolta’. Dissertation, Scuola Normale Superiore di Pisa.
Zissu, B. (2000–2). ‘The Geographical Distribution of Coins from the Bar Kokhba War’. INJ 14: 157–67.Google Scholar
Zuiderhoek, A. (2009). The Politics of Munificence in the Roman Empire: Citizens, Elites and Benefactors in Asia. Cambridge.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Seth Schwartz, Columbia University, New York
  • Book: The Ancient Jews from Alexander to Muhammad
  • Online publication: 05 June 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139649476.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Seth Schwartz, Columbia University, New York
  • Book: The Ancient Jews from Alexander to Muhammad
  • Online publication: 05 June 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139649476.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Seth Schwartz, Columbia University, New York
  • Book: The Ancient Jews from Alexander to Muhammad
  • Online publication: 05 June 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139649476.011
Available formats
×