Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-45l2p Total loading time: 0 Render date: 2024-04-30T01:27:12.689Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 September 2014

John Cottingham
Affiliation:
University of Reading
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Philosophy of Religion
Towards a More Humane Approach
, pp. 177 - 188
Publisher: Cambridge University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Robert M., Finite and Infinite Goods (Oxford: Oxford University Press, 1999).Google Scholar
Alston, W. P., Divine Nature and Human Language (Ithaca, NY: Cornell University Press, 1989).Google Scholar
Anselm of Canterbury, St, Proslogion [1077], in Anselm, The Major Works, ed. Davies, B. and Evans, G. R. (Oxford: Oxford University Press, 1998).Google Scholar
Aquinas, Thomas, Summa contra Gentiles [1259–65], trans. Pegis, A. C. (Notre Dame, IN: Notre Dame University Press, 1975).Google Scholar
Aquinas, Thomas, Summa theologiae [1266–73], trans. Fathers of the English Dominican Province (London: Burns, Oates and Washbourne, 1911).Google Scholar
Aristotle, De Anima [c. 320 bc], ed. and trans. Hamlyn, D. W. (Oxford: Clarendon, 1968).Google Scholar
Aristotle, Nicomachean Ethics [c. 325 bc], ed. Irwin, T. (Indianapolis, IN: Hackett, 1985). Also in The Ethics of Aristotle, trans. J. Thomson, rev. H. Tredennick (Harmondsworth: Penguin, 1976).Google Scholar
Augustine of Hippo, Confessions [Confessiones, 397–401], trans. Watts, W. (Cambridge, MA: Harvard University Press, 1912).Google Scholar
Augustine of Hippo, Sermons [Sermones, 392–430], in Migne, J. (ed.), Patrologia Latina (Paris, 1857–66).Google Scholar
Augustine of Hippo, Against Faustus the Manichaean [Contra Faustum Manichaeum, 400], in Migne, J. (ed.), Patrologia Latina (Paris, 1857–66).Google Scholar
Austin, John, The Province of Jurisprudence Determined [1832] (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
Ayer, A. J., Language, Truth and Logic [1939] 2nd ed. (London: Gollancz, 1946).Google Scholar
Ayer, A. J., Logical Positivism (New York: Free Press, 1959).Google Scholar
Baggett, David, and Walls, J. L., Good God: The Theistic Foundations of Morality (Oxford: Oxford University Press, 2010).Google Scholar
Barth, Karl, Epistle to the Romans [Romerbrief, 1919], trans. Hoskins, E. C. (Oxford: Oxford University Press, 1968).Google Scholar
Barth, Karl, Nein! [1934], trans. in Brunner, Emil and Barth, Karl, Natural Theology (Eugene, OR: Wipf and Stock, 2002).Google Scholar
Blackburn, Simon, Ruling Passions (Oxford: Clarendon Press, 1998).Google Scholar
Boghossian, Paul, Fear of Knowledge: Against Relativism and Constructivism (Oxford: Oxford University Press, 2009).Google Scholar
Bonaventure, St, Itinerarium mentis in Deum [1259] (‘Journey of the Mind towards God’), in Opera Omnia (Collegium S. Bonaventurae: Quaracchi, 1891).Google Scholar
Bunyan, John, The Pilgrim's Progress (London: Penguin, 2008).Google Scholar
Comte-Sponville, André, The Book of Atheist Spirituality [originally published as L’esprit de l'athéisme, 2006] (London: Bantam, 2008).Google Scholar
Conway, Anne, The Principles of the Most Ancient and Modern Philosophy [1690], repr. in Taliaferro, C. and Teply, A. J. (eds.), Cambridge Platonist Spirituality (Mahwah, NJ: Paulist Press, 2004).Google Scholar
Cottingham, John, ‘The Desecularization of Descartes’, in Jacobs, Nathan and Firestone, Chris (eds.), The Persistence of the Sacred in Modern Thought (Notre Dame, IN: Notre Dame University Press, 2012), pp. 15–37.Google Scholar
Cottingham, John, ‘Confronting the Cosmos: Scientific Rationality and Human Understanding’, Proceedings of the ACPA (Philosophy Documentation Center), Vol. 85 (2011), pp. 27–42. .Google Scholar
Cottingham, John, ‘Getting the Right Travel Papers: A Postscript to The Spiritual Dimension’, Philosophy 83:326 (October 2008), pp. 557–567.CrossRefGoogle Scholar
Cottingham, John, ‘Human Nature and the Transcendent’, in Sandis, Constantine and Cain, M. J. (eds.), Human Nature, Royal Institute of Philosophy supplement 70 (Cambridge: Cambridge University Press, 2012), pp. 233–254.Google Scholar
Cottingham, John, ‘Impartiality and Ethical Formation’, in Feltham, B. and Cottingham, J. (eds.), Partiality and Impartiality: Morality, Special Relationships and the Wider World (Oxford: Oxford University Press, 2010), pp. 65–83.Google Scholar
Cottingham, John, ‘Meaningful Life’, in Moser, Paul K. and McFall, Michael T. (eds.), The Wisdom of the Christian Faith (Cambridge: Cambridge University Press, 2012), pp. 175–196.CrossRefGoogle Scholar
Cottingham, John, ‘Meaningfulness, Eternity and Theism’, in Himmelmann, Beatrix (ed.), On Meaning in Life (Berlin/Boston: De Gruyter, 2013), pp. 99–112.Google Scholar
Cottingham, John, ‘Philosophy and Self-improvement: Continuity and Change in Philosophy's Self-conception from the Classical to the Early-modern Era’, in Chase, Michael, Clark, Stephen, and McGhee, Michael (eds.), Philosophy as a Way of Life: Ancients and Moderns (Oxford: Blackwell, 2013), pp. 148–166.CrossRefGoogle Scholar
Cottingham, John, ‘Sceptical Detachment or Loving Submission to the Good: Reason, Faith and the Passions in Descartes’, Faith and Philosophy 28:1 (January 2011), pp. 44–53.CrossRefGoogle Scholar
Cottingham, John, ‘Spirituality’, in Taliaferro, C., Harrison, V. S., and Goetz, S. (eds.), The Routledge Companion to Theism (New York: Routledge, 2013), pp. 654–665.Google Scholar
Cottingham, John, ‘The Good Life and the “Radical Contingency of the Ethical”’, in Callcut, D. (ed.), Reading Bernard Williams (London: Routledge, 2008), pp. 25–43.Google Scholar
Cottingham, John, ‘The Self, the Good Life and the Transcendent’, in Athanassoulis, N. and Vice, S. (eds.), The Moral Life: Essays in Honour of John Cottingham (London: Palgrave, 2008), pp. 228–271.Google Scholar
Cottingham, John, ‘What Difference Does It Make? The Nature and Significance of Theistic Belief’, Ratio 19:4 (December 2006), pp. 401–420.CrossRefGoogle Scholar
Cottingham, John, ‘What Is Humane Philosophy and Why Is It at Risk?’, in O’Hear, A. (ed.), Conceptions of Philosophy (Cambridge: Cambridge University Press, 2009).Google Scholar
Cottingham, John, ‘Wittgenstein's Philosophy of Religion’, in H.-J. Glock and J. Hyman (eds.), A Companion to Wittgenstein (Oxford: Wiley, forthcoming).
Cottingham, John, Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics (Cambridge: Cambridge University Press, 1998).CrossRefGoogle Scholar
Cottingham, John, The Spiritual Dimension (Cambridge: Cambridge University Press, 2005).CrossRefGoogle Scholar
Cottingham, John, Why Believe? (London: Continuum, 2009).Google Scholar
Cox, Brian, The Wonders of Life, BBC television series, first broadcast January 2013.
Craig, William Lane and James D. Sinclair, ‘The Kalam Cosmological Argument’, in Craig, W. L. and Moreland, J. P. (eds.), The Blackwell Companion to Natural Theology (Oxford: Wiley-Blackwell, 2012), Ch. 3.Google Scholar
Craig, William Lane, ‘The Absurdity of Life without God’ [1984], in Reasonable Faith, Christian Truth and Apologetics, rev. ed. (Wheaton, IL: Crossway Books, 1994), pp. 57–75.Google Scholar
Cupitt, Don, The Fountain: A Secular Theology (London: SCM Press, 2010).Google Scholar
Cupitt, Don, Taking Leave of God (London: SCM Press, 1981).Google Scholar
Alighieri, Dante, The Divine Comedy: Paradise [La Divina Comedia: Paradiso, c. 1320], ed. Bickersteth, G. (Oxford: Blackwell, 1981).Google Scholar
Darwin, Charles, The Origin of Species by Means of Natural Selection [1859], ed. Beer, G. (Oxford University Press, 2008).Google Scholar
Davies, Brian, ‘Is God beyond Reason?’, Philosophical Investigations 32:4 (October 2009), pp. 338–359.CrossRefGoogle Scholar
Davies, Brian, Aquinas (London: Continuum, 2002).Google Scholar
Dawkins, Richard, Rivers Out of Eden (New York: Basic Books, 1995).Google Scholar
Dawkins, Richard, The God Delusion (London: Bantam, 2006).Google Scholar
Dawkins, Richard, The Blind Watchmaker (London: Penguin, 1986).Google Scholar
De Vries, Hent, ‘“Winke”: Divine Topoi in Hölderlin, Heidegger, Nancy’, in Rioretos, A. (ed.), The Solid Letter: New Readings of Friedrich Hölderlin (Stanford, CA: Stanford University Press, 1999), pp. 112–131.Google Scholar
Dennett, Daniel, Intuition Pumps (London: Allen Lane, 2013).Google Scholar
Descartes, René, The Philosophical Writings of Descartes, ed. Cottingham, J., Stoothoff, R., and Murdoch, D., Vols. I and II (Cambridge: Cambridge University Press, 1985) (referred to as ‘CSM’), and Vol. III, The Correspondence, by the same translators and A. Kenny (Cambridge: Cambridge University Press, 1991) (referred to as ‘CSMK’).Google Scholar
Dostoevsky, Fyodor, The Brothers Karamazov [Brat'ya Karamazovy, 1880], (Harmondsworth: Penguin, 1958).Google Scholar
Dougherty, Trent, and Wells, Jerry L, ‘Arguments from Evil’, in Taliaferro, C., Harrison, V., and Goetz, S. (eds.), The Routledge Companion to Theism (London: Routledge, 2013), pp. 370ff.Google Scholar
Dupré, John, ‘Review of Thomas Nagel's Mind and Cosmos’, Notre Dame Philosophical Reviews, 29 (October 2012), pp. 50–55.Google Scholar
Eliot, Thomas Stearns, ‘Little Gidding’ [1942], in Four Quartets (London: Faber, 1959).Google Scholar
Ellis, Fiona, God, Value, and Nature (Oxford: Oxford University Press, forthcoming).
Epictetus, Discourses [Diatribae, c. ad 100].
Evans, C. Stephen, God and Moral Obligation (Oxford: Oxford University Press, 2013).CrossRefGoogle Scholar
Evans, C. Stephen, Natural Signs and Knowledge of God (Oxford: Oxford University Press, 2010).CrossRefGoogle Scholar
First Vatican Council, Dogmatic Constitution on the Catholic Faith (Dei Filius) [1870].
Fraassen, Bas van, The Scientific Image (Oxford: Oxford University Press, 1980).CrossRefGoogle Scholar
Frank, Anne, Diary [Dagboekbrieven 14 juni 1942 – 1 augustus 1944], trans. Massotty, S. (London: Puffin, 2007), entry for 23 February 1944.Google Scholar
Frege, Gottlob, The Basic Laws of Arithmetic [Die Grundgesetze der Arithmetik, Vol. I, 1893], trans. Furth, M. (Berkeley: University of California Press, 1964).Google Scholar
Freud, Sigmund, Civilization and Its Discontents [Das Unbehagen in der Kultur, 1929] (London: Penguin, 1991).Google Scholar
Hadot, Pierre, Philosophy as a Way of Life (Oxford:Blackwell, 1995) [originally published as Exercises spirituels et philosophie antique (1987)].Google Scholar
Hampson, Daphne, After Christianity (London: SCM Press 1996; 2nd ed. 2002).Google Scholar
Harvey, Peter, An Introduction to Buddhist Ethics (Cambridge: Cambridge University Press, 2000).CrossRefGoogle Scholar
Heidegger, Martin, Being and Time [Sein und Zeit, 1927], trans. Macquarrie, J. and Robinson, E. (New York: Harper and Row, 1962).Google Scholar
Helm, Paul, Faith and Understanding (Edinburgh: Edinburgh University Press, 1997).Google Scholar
Hobbes, Thomas, The Questions concerning Liberty and Necessity and Chance [1654], in English Works of Thomas Hobbes, ed. Molesworth, W. (London: Bohn, 1841), Vol. V.Google Scholar
Hoff, Johannes, ‘Mystagogy beyond Onto-theology. Looking back to Post-modernity with Nicholas of Cusa’, in Hoff, J., The Analogical Turn. Re-thinking Modernity with Nicholas of Cusa (Eerdmans, MI: Grand Rapids, 2013), ch. 1.Google Scholar
Hölderlin, Friedrich, Hymnische Entwürfe (Sketches for Hymns), 1800–1805, in Selected Poems (London: Penguin, 1998).Google Scholar
Hopkins, Gerard Manley, Note-books and Papers, ed. House, H. (Oxford: Oxford University Press, 1937).Google Scholar
Hopkins, Gerard Manley, Poems (1876–1889), ed. Gardner, W. H. (Harmondsworth: Penguin, 1953).Google Scholar
Housman, A. E., Last Poems [1922], repr. in Collected Poems (Harmondsworth: Penguin, 1956).Google Scholar
Howard-Snyder, Daniel, and Moser, Paul (eds.), Divine Hiddenness (Cambridge: Cambridge University Press, 2002).
Hume, David, ‘The Sceptic’, in Essays Moral and Political, Vol. 2 [1742], repr. in Hume, Selected Essays, ed. Copley, S. and Edgar, A. (Oxford: Oxford University Press, 1993).Google Scholar
Hume, David, An Enquiry concerning Human Understanding [1748], ed. Beauchamp, T. (Oxford:Oxford University Press, 1999).Google Scholar
Hume, David, An Enquiry concerning the Principles of Morals [1751], ed. Beauchamp, T. L. (Oxford: Oxford University Press, 1998).Google Scholar
Hume, David, Dialogues concerning Natural Religion [c. 1755], ed. Aiken, H. D. (New York: Haffner, 1948).Google Scholar
Ignatius of Loyola, Spiritual Exercises [Ejercicios espirituales, c. 1525], trans. Munitz, J. and Endean, P. (Harmondsworth: Penguin, 1996).Google Scholar
Inwagen, Peter van, ‘Metaphysics’, in Hastings, Adrian et al. (eds.), The Oxford Companion to Christian Thought (Oxford: Oxford University Press, 2000).Google Scholar
James, William, The Will to Believe [1896] (Cranston, RI: Anglenook, 2012).Google Scholar
James, William, Varieties of Religious Experience [1902] (London: Fontana, 1960).Google Scholar
Johnston, Mark, Saving God: Religion after Idolatry (Princeton, NJ: Princeton University Press, 2009).CrossRefGoogle Scholar
Johnston, Mark, Surviving Death (Princeton, NJ: Princeton University Press, 2010).CrossRefGoogle Scholar
Jones, Ward E., ‘Religious Conversion, Self-Deception and Pascal's Wager’, Journal of the History of Philosophy 36:2 (April 1998), pp. 167–188.CrossRefGoogle Scholar
Jones, , Ward, E., ‘Being Moved by a Way the World Is Not’, Synthèse (DOI ), published online 9 April 2009.Google Scholar
Jonkers, Peter, and Sarot, Marcel (eds.), Embodied Religion. Ars Disputandi: The Online Journal for Philosophy of Religion, Supplement, series 6 (2013).
Jung, Carl G., Collected Works, rev. ed. (London: Routledge, 1967–77).Google Scholar
Jung, Carl G., Modern Man in Search of a Soul (London: Routledge, 1933).Google Scholar
Kant, Immanuel, Groundwork for the Metaphysic of Morals [Grundlegung zur Metaphysik der Sitten, 1785], Akademie edition (Berlin: Reimer/De Gruyter, 1900–), Vol. IV, trans. T. E. Hill Jr. and A. Zweig (Oxford: Oxford University Press, 2003).Google Scholar
Kant, Immanuel, Prolegomena to any Future Metaphysic that will be able to present itself as a Science [Prolegomena zu einer jeden künftigen Metaphysik die als Wissenschaft wird auftreten können, 1783], ed. Zöller, G. (Oxford: Oxford University Press, 2004).Google Scholar
Kant, Immanuel, Critique of Practical Reason [Kritik der Practischen Vernunft, 1788], trans. Abbott, T. K. (London: Longmans, 1873; 6th ed. 1909).Google Scholar
Kant, Immanuel, Critique of Pure Reason [Kritik der reinen Vernunft, 1781–87], trans. Kemp Smith, N. (New York: St. Martin's Press, 1965).Google Scholar
Walter, Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist (Princeton, NJ: Princeton University Press, 1950).Google Scholar
Kekes, John, The Human Condition (Oxford: Oxford University Press, 2010).CrossRefGoogle Scholar
Kenny, Anthony, What I Believe (London: Continuum, 2006).Google Scholar
Kierkegaard, Søren, Concluding Unscientific Postscript [Afsluttende Uvidenskabelig Efterskrift, 1846], trans. Swenson, D. F. (Princeton, NJ: Princeton University Press, 1941).Google Scholar
Korsgaard, Christine, Self-Constitution (Oxford: Oxford University Press, 2009).CrossRefGoogle Scholar
Korsgaard, Christine, The Sources of Normativity (Cambridge: Cambridge University Press, 1996).CrossRefGoogle Scholar
Kuhn, Thomas S., The Structure of Scientific Revolutions [1962], 2nd ed. (Chicago: University of Chicago Press, 1970).Google Scholar
Leibniz, Gottfried Wilhelm, Philosophical Writings, ed. Parkinson, G. H. R. (London: Dent, 1973).Google Scholar
Leibniz, Gottfried Wilhelm, Theodicy [Essais de théodicée, 1710], trans. Huggard, E. M. (London: Routledge, 1951).Google Scholar
Leiter, Brian, The Future for Philosophy (Oxford: Clarendon Press, 2004).Google Scholar
Levinas, Emmanuel, Ethique et infini [1982], trans. as Ethics and Infinity (Pittsburgh, PA: Duquesne University Press, 1985).Google Scholar
Lewis, C. S., The Screwtape Letters [1942] (New York: HarperCollins, 2001).Google Scholar
Løgstrup, Knud E., The Ethical Demand [Den Etiske Fordring, 1956], ed. Fink, H. and MacIntyre, A. (Notre Dame, IN: University of Notre Dame Press, 1997).Google Scholar
Lothrop, S. K., The Consolations of Old Age (Boston: Eastburn's Press, 1846).Google Scholar
Louth, Andrew, Discerning the Mystery (Oxford: Clarendon Press, 1983).Google Scholar
Lowe, Jonathan, A Survey of Metaphysics (Oxford: Oxford University Press, 2002).Google Scholar
Mackie, John, The Miracle of Theism (Oxford:Clarendon, 1982).Google Scholar
Marion, Jean-Luc, ‘In the Name: How to Avoid Speaking of “Negative Theology”’, in Caputo, J. D. and Scanlon, M. J. (eds.), God, the Gift, and Post-modernism (Bloomington, IN: Indiana University Press, 1999).Google Scholar
Marx, Karl, Critique of Hegel's Philosophy of Right [Zur Kritik der Hegelschen Rechtsphilosophie 1843], trans. Jolin, A. and O’Malley, J. (Cambridge: Cambridge University Press, 1970).Google Scholar
McCabe, Herbert, God and Evil in the Philosophy of Thomas Aquinas [1957] (London:Continuum, 2010).Google Scholar
McDowell, John, Mind and World (Cambridge, MA: Harvard University Press, 1994).Google Scholar
McGilchrist, Iain, The Master and His Emissary (New Haven, CT:Yale University Press, 2009).Google Scholar
McPherson, David, ‘Cosmic Outlooks and Neo-Aristotelian Virtue Ethics’, International Philosophical Quarterly, forthcoming June 2015.
Meyer, Stephen C., Signature in the Cell (New York: HarperCollins, 2009).Google Scholar
Moser, Paul, The Elusive God: Reorienting Religious Epistemology (Cambridge: Cambridge University Press, 2008).CrossRefGoogle Scholar
Moser, Paul, The Evidence for God (Cambridge: Cambridge University Press, 2010).Google Scholar
Nagel, Thomas, Mind and Cosmos (Oxford: Oxford University Press, 2012).CrossRefGoogle Scholar
Nagel, Thomas, The Last Word (Oxford: Oxford University Press, 1997).Google Scholar
Nancy, Jean-Luc, Des lieux divins (Mauvezin: Editions Trans-Europe Repress, 1987), trans. as The Inopererative Community (Minneapolis: University of Minnesota Press, 1991).Google Scholar
Nietzsche, Friedrich, Beyond Good and Evil [Jenseits von Gut und Böse, 1886] transl. W. Kaufmann (New York: Random House, 1966).Google Scholar
Nietzsche, Friedrich, On the Genealogy of Morals [Zur Genealogie der Moral, 1887] ed. Smith, D. (Oxford: Oxford University Press, 1996).Google Scholar
Nietzsche, Friedrich, The Joyful Science [Die fröhliche Wissenschaft, 1882] trans. W. Kaufmann as The Gay Science (New York: Vintage, 1974).Google Scholar
Nozick, Robert, Philosophical Explanations (Oxford: Oxford University Press, 1981).Google Scholar
Nussbaum, Martha, Love's Knowledge (Oxford: Oxford University Press, 1990).Google Scholar
Owens, Joseph, ‘Aristotle and Aquinas’, in Kretzmann, N. and Stump, E. (eds.), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press, 1993), ch. 2.Google Scholar
Palmer, Michael, Freud and Jung on Religion (London: Routledge, 1977).Google Scholar
Parfit, Derek, On What Matters (Oxford:Oxford University Press, 2011).Google Scholar
Parfit, Derek, Reasons and Persons (Oxford: Oxford University Press, 1984).Google Scholar
Pascal, Blaise, Pensées (‘Thoughts’) [1670], ed. Lafuma, L. (Paris: Seuil, 1962).Google Scholar
Phillips, D. Z. (ed.), Religion and Understanding (Oxford: Blackwell, 1967).
Plantinga, Alvin, ‘Reason and Belief in God’, in Plantinga, A. and Wolterstorff, N. (eds.), Faith and Rationality (Notre Dame, IN: University of Notre Dame Press, 1983), pp. 16–93.Google Scholar
Plath, Sylvia, The Bell Jar [1963] (London: Faber, 1966).Google Scholar
Putnam, Hilary, ‘Levinas and Judaism’, in Critchley, S and Bernasconi, R. (eds.), The Cambridge Companion to Levinas (Cambridge: Cambridge University Press, 1986).Google Scholar
Radcliffe, Timothy, What Is the Point of Being a Christian? (London: Continuum, 2005).Google Scholar
Rahner, Karl, ‘Christianity and the Non-Christian Religions’ [notes of a lecture delivered on 28 April 1961], in Hick, J. and Hebblethwaite, B. (eds.), Christianity and Other Religions (Philadelphia, PA: Fortress Press, 1981), ch. 3, repr. in M. Peterson et al., Philosophy of Religion: Selected Readings, 2nd ed. (Oxford: Oxford University Press, 2001), pp. 549ff.Google Scholar
Rajchman, J., Truth and Eros: Foucault, Lacan, and the Question of Ethics (New York: Routledge, 1991).Google Scholar
Rees, Martin, Our Cosmic Habitat (London:Weidenfeld & Nicolson, 2002).Google Scholar
Rilke, Rainer Maria, Der Neuen Gedichte anderer Teil [1908]. Several editions and translations available including Neue Gedichte/New Poems (Manchester: Carcanet, 1997).
Ritchie, Angus, From Morality to Metaphysics (Oxford: Oxford University Press, 2012).CrossRefGoogle Scholar
Rorty, Richard, Philosophy and the Mirror of Nature (Princeton, NJ: Princeton University Press, 1981).Google Scholar
Sartre, Jean-Paul, Existentialism Is a Humanism (L’existentialisme est un humanisme) [1946].
Scanlon, Tim, What We Owe to Each Other (Cambridge, MA: Belknap, 1998).Google Scholar
Schopenhauer, Arthur, The World as Will and Representation [Die Welt als Wille und Vorstellung 1819], trans. Payne, E. F. J. (Indian Hills, CO: Falcon's Wing Press, 1958).Google Scholar
Scruton, Roger, ‘The Sacred and the Human’ [2010] , accessed 30 March 2010.
Scruton, Roger, The Face of God (London: Continuum, 2012).Google Scholar
Sheppard, Philip, ‘Conclusion of a Life's Journey’, Douai Magazine 173 (2011), 16–17.Google Scholar
Sidgwick, E. M. and Sidgwick, A. (eds.), Henry Sidgwick, A Memoir (London: Macmillan, 1906).
Sidgwick, Henry, Methods of Ethics [1874], 7th ed. (London: Macmillan, 1907).Google Scholar
Soskice, Janet Martin, ‘Theological Realism’, in Abraham, W. and Holtzer, S., The Rationality of Religious Belief (Oxford: Clarendon, 1987).Google Scholar
Steiner, George, Heidegger, 2nd ed. (London: Fontana Press, 1992).Google Scholar
Sterry, Peter, A Discourse of the Freedom of the Will [1675]; repr. in Taliaferro, C. and Teply, A. J. (eds.), Cambridge Platonist Spirituality (Mahwah, NJ: Paulist Press, 2004).Google Scholar
Stratton-Lake, P. J., Ethical Intuitionism (Oxford:Clarendon Press, 2002).Google Scholar
Strawson, Galen, ‘Religion is a sin’, London Review of Books 33:11 (June 2011), pp. 26–28.Google Scholar
Stump, Eleonore, ‘Dante's Hell, Aquinas's Moral Theory, and the Love of God’, Canadian Journal of Philosophy 16 (1986), pp. 181–198.CrossRefGoogle Scholar
Stump, Eleonore, Wandering in Darkness (Oxford: Oxford University Press, 2010).CrossRefGoogle Scholar
Swinburne, Richard, The Evolution of the Soul [1986] (Oxford: Clarendon, 2005).Google Scholar
Swinburne, Richard, ‘God as the Simplest Explanation of the Universe’, in O’Hear, Anthony (ed.), Philosophy and Religion, Royal Institute of Philosophy Supplement 68 (Cambridge: Cambridge University Press, 2011), pp. 3–24.Google Scholar
Swinburne, Richard, The Existence of God [1979], 2nd ed. (Oxford: Oxford University Press, 2004).CrossRefGoogle Scholar
Swinburne, Richard, Was Jesus God? (Oxford: Oxford University Press, 2008).Google Scholar
Taliaferro, Charles, ‘Religious Rites’, in Taliaferro, C. and Meister, C. (eds.), The Cambridge Companion to Christian Philosophical Theology (New York: Cambridge University Press, 2010), pp. 183–200.Google Scholar
Thomas, R. S., Laboratories of the Spirit (London: Macmillan, 1975).Google Scholar
Thomas, R. S., Mass for Hard Times (Newcastle: Bloodaxe Books, 1992).Google Scholar
Turner, Denys, The Darkness of God (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
White, Roger M., Talking about God: The Concept of Analogy and the Problem of Religious Language (Farnham: Ashgate, 2010).Google Scholar
Williams, Bernard, ‘The Makropulos Case: Reflections on the Tedium of Immortality’, in Problems of the Self (Cambridge: Cambridge University Press, 1973), pp. 82–100.CrossRefGoogle Scholar
Williams, Bernard, ‘Replies’, in Altham, J. and Harrison, R. (eds.), World, Mind, and Ethics (Cambridge: Cambridge University Press, 1995).Google Scholar
Williams, Bernard, Ethics and the Limits of Philosophy (London: Collins, 1985).Google Scholar
Williams, Bernard, Making Sense of Humanity (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
Williams, Bernard, Shame and Necessity (Berkeley: University of California Press, 1993).Google Scholar
Williams, Bernard, Truth and Truthfulness (Princeton, NJ:Princeton University Press, 2002).Google Scholar
Williamson, Tim, ‘Past the Linguistic Turn’, in Leiter, B. (ed.), The Future for Philosophy (Oxford: Clarendon Press, 2004), pp. 109–110.Google Scholar
Wittgenstein, Ludwig, ‘A Lecture on Ethics’ [1929], in Philosophical Occasions, ed. Klagge, J. and Nordmann, A. (Indianapolis, IN: Hackett, 1993).Google Scholar
Wittgenstein, Ludwig, Philosophical Investigations [Philosophische Untersuchungen, 1953], trans. Anscombe, G. E. M. (New York: Macmillan, 1958).Google Scholar
Wittgenstein, Ludwig, Tractatus Logico-Philosophicus [1921], trans. Pears, D. F. and McGuinness, B. F. (London: Routledge, 1961).Google Scholar
Wolterstorff, Nicolas, Justice: Rights and Wrongs (Princeton, NJ: Princeton University Press, 2008).CrossRefGoogle Scholar
Wordsworth, William, A Critical Edition of the Major Works, ed. Gill, S. (Oxford: Oxford University Press, 2010).Google Scholar
Wright, N. T., The Resurrection of the Son of God (London: SPCK, 2003).Google Scholar
Wynn, Mark, Emotional Experience and Religious Understanding (Cambridge: Cambridge University Press, 2005).CrossRefGoogle Scholar
Zagzebski, Linda, Philosophy of Religion (Oxford: Blackwell, 2007).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • John Cottingham, University of Reading
  • Book: Philosophy of Religion
  • Online publication: 05 September 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139094627.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • John Cottingham, University of Reading
  • Book: Philosophy of Religion
  • Online publication: 05 September 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139094627.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • John Cottingham, University of Reading
  • Book: Philosophy of Religion
  • Online publication: 05 September 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139094627.010
Available formats
×