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1 - Two Faces of Racial Democracy

Published online by Cambridge University Press:  12 September 2012

Niyi Afolabi
Affiliation:
University of Texas at Austin
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Summary

To make believe color is not noticed in social situations is to end up permitting discrimination by default. To recognize that discrimination is an ever-present tendency in any society in which there is a physically identifiable group is to take the first step in guarding against prejudice.

—Carl Degler, Neither Black nor White

Analyzing today's [1968] reality we could almost say that the Golden Law was signed yesterday. The situation of the free Negro has changed a little in the 80 years since abolition: low social, educational, economic, political, and sanitary status, and the list of frustrations transformed into a strong potentiality of just resentments by the race.

—Abdias do Nascimento, O negro revoltado

Many are the masks of inequality in Brazil and limited are the strategies of resistance: Carnival, samba, capoeira, and the representation of the mulatta in Brazilian literature and culture are a few of the cultural manifestations competing for a place in the exportation of myth and the exploitation of the Afro-Brazilian experience. Even the most casual observer of Brazil is easily co-opted into believing that, somehow, it is possible to live in a world free of prejudices and inequalities given a racial mixture that facilitates harmony and racial blindness.

Type
Chapter
Information
Afro-Brazilians
Cultural Production in a Racial Democracy
, pp. 22 - 50
Publisher: Boydell & Brewer
Print publication year: 2009

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