Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-4hhp2 Total loading time: 0 Render date: 2024-05-01T18:05:48.109Z Has data issue: false hasContentIssue false

4 - The War of the Holy Spirit Mobile Forces

Published online by Cambridge University Press:  11 August 2017

Get access

Summary

Since the First World War at the latest, the war economy has become an essential part of the Western world's economy as such and has thus altered the relationship between war and politics (Virilio and Lotringer, 1984:49ff.). If Clausewitz could still define war as the continuation of politics by other means, politics gradually receded into the background as the destructive power of armaments increased. In recent decades, the technical development of weapons has reached the point where it is no longer possible to imagine a political goal commensurate with the potential for annihilation (Arendt, 1985:7). The perfection of the means of violence is on the point of precluding its goal, the waging of war (ibid:9). But unfortunately, the development of the means of destruction has not led to an end to wars. Today, wars take place because the enormous war economy necessitates the testing of new and the scrapping of old weapons technologies (Theweleit, 1991:191ff.). With the introduction of a new generation of electronic weapons in the Western industrial countries, trade in and sales of the old, now technologically obsolete weapons to the so-called Third World has increased. These arms exports, the collapse of the socialist bloc in Eastern Europe and thus the end of the Cold War's precarious balance of power, the Bretton Woods institutions’ prescription of democratization in many states, and the formation of resistance movements just as ‘predatory’ as the ‘predatory’ states they oppose (cf. Darbon, 1990) have all contributed to an increase in wars in Africa: in Somalia, Liberia, the former Zaire, Rwanda, and Uganda.

Political scientists and developmental sociologists primarily - and less so anthropologists - attempted to grapple with the new conditions in Africa and to do justice to them in their scientific discourses. With few exceptions, by contrast, anthropologists excluded war from their theoretical discussion (cf. Clastres, 1977:25). Although Evans- Pritchard, Callaway, Junod, and Roscoe, for example, all carried out their research in the midst of violent conflicts, this was barely mentioned in their monographs, though they certainly described the violent clashes in their personal letters and diaries (cf. Thornton, 1983:513ff.).

Type
Chapter
Information
Alice Lakwena and the Holy Spirits
War in Northern Uganda, 1986-97
, pp. 36 - 66
Publisher: Boydell & Brewer
Print publication year: 2000

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×