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11 - African-American women's spiritual narratives

from Part 3 - Case studies

Published online by Cambridge University Press:  28 May 2006

By
Yolanda Pierce
Edited by
Dale M. Bauer  and
Philip Gould
Dale M. Bauer
Affiliation:
University of Kentucky
Philip Gould
Affiliation:
Brown University, Rhode Island
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Summary

Within African-American spiritual narratives, conversion most often happens during intense times of loss, grief, misery, pain, and despair, as both a psychological and physical reaction to conditions on earth. Hell is real and it exists on earth; conversion offers deliverance and salvation both for the spiritual body and the physical body. During times of the deepest despair, during the agonies of slavery, during “hell without fires,” most African-American converts reveal that they have been transformed. The rhetoric of conversion relies not just on “otherworldly” experience: for the new believer, conversion offers hope that God can bring healing, comfort, and deliverance to everyday life. Theologian Orlando Costas explains why the conversion experience has special meaning for the “least” of a society:

Conversion is, therefore, a passage from a dehumanized and dehumanizing existence to a humanized and humanizing life . . . it is the passage from death and decay to life and freedom. In conversion, men and women are liberated from the enslavement of the past and given the freedom of the future; they are turned from the God of this age, who passes away, to the God who is always the future of every past. (“Conversion as a Complex Experience,” 21)

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Chapter
Information
The Cambridge Companion to Nineteenth-Century American Women's Writing , pp. 244 - 261
Publisher: Cambridge University Press
Print publication year: 2001

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