Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-x24gv Total loading time: 0 Render date: 2024-05-31T13:34:41.950Z Has data issue: false hasContentIssue false

2.6 - Northern Renaissance Platonism from Nicholas of Cusa to Jacob Böhme

from II - History

Published online by Cambridge University Press:  20 January 2021

Alexander J. B. Hampton
Affiliation:
University of Toronto
John Peter Kenney
Affiliation:
Saint Michael's College, Vermont
Get access

Summary

This chapter considers the trajectory of Northern Renaissance Platonism from the fifteenth to the mid-seventeenth century. It highlights the persistence of certain topics from the time of Nicholas of Cusa to that of Jacob Böhme, while at the same time arguing that Christian Platonism remained an eclectic phenomenon, and to some extent also the production of its critics. The chapter focuses in particular on the idea of the coincidence of the opposites, especially in relation to the Divine, and on God’s presence in nature.

Type
Chapter
Information
Christian Platonism
A History
, pp. 246 - 279
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Anon. The Book of the Perfect Life: Theologia Deutsch – Theologia Germanica. Edited by Blamires, David. Walnut Creek: Altamira Press, 2003.Google Scholar
Anzulewicz, Henryk.Zum Einfluss des Albertus Magnus auf Heymericus de Campo im Compendium divinorum’. In Heymericus de Campo. Philosophie und Theologie im 15. Jahrhundert, edited by Reinhardt, Klaus, 83112. Regensburg: Roderer, 2009.Google Scholar
Baur, Ludwig. Cusanus-Texte, III. Marginalien. 1. Nicolaus Cusanus und Ps. Dionysius im Lichte der Zitate und Randbemerkungen des Cusanus. Heidelberg: Winter’s Universitätsbuchhandlung, 1941.Google Scholar
Beierwaltes, Werner. ‘“Centrum tocius vite.” Zur Bedeutung von Proklos’ “Theologia Platonis” im Denken des Cusanus’. In Proclus et la Théologie platonicienne, edited by Segonds, Alain-Philippe and Steel, Carlos, 629–51. Leuven: Leuven University Press, 2000.Google Scholar
Beierwaltes, Werner. Denken des Einen. Studien zur neuplatonischen Philosophie und ihrer Wirkungsgeschichte. Frankfurt: Klostermann, 1995.Google Scholar
Beierwaltes, Werner. Platonismus im Christentum. Frankfurt am Main: Klostermann, 1998.Google Scholar
Böhme, Jacob. Aurora (Morgen Röte im auffgang, 1612) and Fundamental Report (Gründlicher Bericht, Mysterium Pansophicum, 1620). Edited by Weeks, Andrew, Bonheim, Günther, and Spang, Michael. Leiden: Brill, 2013.Google Scholar
Böhme, Jacob. Theosophia revelata. Edited by Ueberfeld, Johann Wilhelm. S. l. [The Netherlands], 1730.Google Scholar
Karl, Bormann, ed. Cusanus-Texte, III. Marginalien, 2. Proclus latinus: Die Exzerpte und Randnoten des Nikolaus von Kues zu den lateinischen Übersetzungen der Proclus-Schriften, 2.2 Expositio in Parmenidem Platonis. Heidelberg: Winter Universitätsverlag, 1986.Google Scholar
Bosch, Gabriele. Reformatorisches Denken und frühneuzeitliches Philosophieren: Eine vergleichende Studie zu Martin Luther und Valentin Weigel. Marburg: Tectum, 2000.Google Scholar
Brink, Claudia, Martin, Lucinda, and Muratori, Cecilia, eds. Light in Darkness: The Mystical Philosophy of Jacob Böhme. Dresden: Sandstein, 2019.Google Scholar
Bussi, Giovanni Andrea. Prefazioni alle edizioni di Sweynheym e Pannartz prototipografi romani, edited by Miglio, Massimo. Milan: Il Profilo, 1978.Google Scholar
Calma, Dragos.Du néoplatonisme au réalisme et retour, parcours latins du Liber de causis aux XIIIe–XVIe siècles’. Bulletin de philosophie médiévale 54 (2012): 217–76.Google Scholar
Calma, Dragos and Ruedi, Imbach.Heymeric de Campo, auteur d’un traité de métaphysique. Étude et édition partielle du Colliget principiorum’. Archives d’histoire doctrinale et littéraire du Moyen Âge 80 (2013): 277423.Google Scholar
Cassirer, Ernst. Individuum und Kosmos in der Philosophie der Renaissance. Leipzig: Teubner, 1927.Google Scholar
Colberg, Ehregott Daniel. Das Platonisch-Hermetische Christentum. Leipzig: Gleditsch, 1710. 2 vols.Google Scholar
Colberg, Ehregott Daniel. De origine et progressu haeresium et errorum in ecclesia specimen historicum. Schneeberg: Weidner, 1694.Google Scholar
Colomer, Eusebio. Nikolaus von Kues und Raimund Llull. Aus Handschriften der Kueser Bibliothek. Berlin: De Gruyter, 1961.Google Scholar
D’Amico, Claudia.Plato and Platonic Tradition in the Philosophy of Nicholas of Cusa’. In Brill’s Companion to German Platonism, edited by Kim, Alan, 1542. Leiden and Boston: Brill, 2019.Google Scholar
D’Ancona, Cristina. Recherches sur le Liber de Causis. Paris: Vrin, 1995.Google Scholar
Dionysius the Areopagite, . The Divine Names. In The Complete Works, translated by Colm Luibheid. New York: Paulist Press, 1987.Google Scholar
Ernst, Germana. Tommaso Campanella: The Book and the Body of Nature. Dordrecht: Springer, 2010.CrossRefGoogle Scholar
Fast, Heinold, ed. Der linke Flügel der Reformation. Glaubenszeugnisse der Täufer, Spiritualisten, Schwärmer und Antitrinitarier. Bremen: Schünemann Verlag, 1962.Google Scholar
Flasch, Kurt.Wissen oder Wissen des Nicht-Wissens. Nikolaus von Kues gegen Johannes Wenck’. In Kampfplätze der Philosophie. Große Kontroversen von Augustin bis Voltaire, 227–42. Frankfurt am Main: Klostermann, 2008.Google Scholar
Forshaw, Peter, ed. Lux in tenebris: The Visual and the Symbolic in Western Esotericisms. Leiden: Brill, 2017.Google Scholar
Garin, Eugenio.Cusano e i platonici italiani del Quattrocento’. In Nicolò da Cusa. Relazioni tenute al convegno interuniversitario di Bressanone nel 1960, 75100. Florence: Sansoni, 1962.Google Scholar
Gersh, Stephen.Nicholas of Cusa’. In Interpreting Proclus. From Antiquity to the Renaissance, edited by Gersh, Stephen, 318–49. Cambridge: Cambridge University Press, 2014.Google Scholar
Gilly, Carlos.Theophrastia sancta” – Paracelsianism as a Religion in Conflict with the Established Churches’. In Paracelsus: The Man and His Reputation, His Ideas and Their Transformation, edited by Grell, Ole Peter, 151–85. Leiden: Brill, 1998.Google Scholar
Grimm, Jacob and Wilhelm., Deutsches Wörterbuch, 16 vols. in 32. Leipzig: Hirzel, 1854–1961.Google Scholar
Hamann, Florian. Das Siegel der Ewigkeit. Universalwissenschaft und Konziliarismus bei Heymericus de Campo. Münster: Aschendorff, 2006.Google Scholar
Hannak, Kristine. Geist=reiche Critik. Hermetik und Mystik und das Werden der Aufklärung in spiritualistischer Literatur der Frühen Neuzeit. Berlin: De Gruyter, 2013.Google Scholar
Hannak, Kristine.Theologie als Theosophie, oder: Hermes Trismegistos und die Wiedergeburt des radikalen Pietismus um 1700’. Pietismus und Neuzeit 34 (2008): 135–6.Google Scholar
Haubst, Rudolf.Albert, wie Cusanus ihn sah’. In Albertus Magnus Doctor universalis (1280–1980), edited by Meyer, Gerbert and Zimmermann, Albert, 167–94. Mainz: Matthias-Grünewald-Verlag, 1980.Google Scholar
Haubst, Rudolf.Die Thomas- und Proklos-Exzerpte des “Nicolaus Treverensis” in Codicillus Strassburg 84’. Mitteilungen und Forschungsbeiträge der Cusanus-Gesellschaft 1 (1961): 1751.Google Scholar
Haubst, Rudolf. Studien zu Nikolaus von Kues und Johannes Wenck. Aus Handschriften der Vatikanischen Bibliothek. Münster: Aschendorff, 1955.Google Scholar
Helm, Paul. John Calvin’s Ideas. Oxford: Oxford University Press, 2004.Google Scholar
de Campo, Heymericus. Ars demonstrativa. Edited by Cavigioli, Jean-Daniel. In Heymericus de Campo: Opera selecta, edited by Imbach, Ruedi and Ladner, Pascal. Fribourg: Universitätsverlag, 2001.Google Scholar
de Campo, Heymericus.De sigillo eternitatis. Edited by Imbach, Ruedi and Ladner, Pascal. In Heymericus de Campo. Opera selecta, edited by Imbach, Ruedi and Ladner, Pascal. Fribourg: Universitätsverlag, 2001.Google Scholar
Hirschberger, Johannes.Das Platon-Bild bei Nikolaus von Kues’. In Nicolò Cusano agli inizi del mondo moderno, 113–35. Florence: Sansoni, 1970.Google Scholar
Hoenen, Maarten J. F. M.Thomismus, Skotismus und Albertismus. Das Entstehen und die Bedeutung von philosophischen Schulen im späten Mittelalter’. Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 2 (1997): 81103.Google Scholar
Hoenen, Maarten J. F. M.Via antiqua and via moderna in the Fifteenth Century: Doctrinal, Institutional, and Church Political Factors in the Wegestreit’. In The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400–1700, edited by Friedman, Russell L. and Nielsen, Lauge O., 936. Dordrecht: Kluwer Academic Publishers, 2003.Google Scholar
Honecker, Martin. Nikolaus von Cues und die griechische Sprache. Heidelberg: Winter’s Universitätsbuchandlung, 1938.Google Scholar
Imbach, Ruedi.Primum principium. Anmerkungen zum Wandel in der Auslegung der Bedeutung und Funktion des Satzes vom zu vermeidenden Widerspruch bei Thomas von Aquin, Nikolaus von Autrécourt, Heymericus de Campo und Nikolaus von Kues’. In Die Logik des Transzendentalen, edited by Pickavé, Martin, 600–16. Berlin and New York: De Gruyter, 2003.Google Scholar
Johannes de Nova Domo., Capitulum de universali reali, edited by Wels, Henryk. In Aristotelisches Wissen und Glauben im 15. Jahrhundert. Amsterdam: Grüner Publishing Company, 2004.Google Scholar
Johannes de Nova Domo., De esse et essentia, edited by Meersseman, Gilles. In Geschichte des Albertismus, vol. 1: Die Pariser Anfänge des Kölner Albertismus. Paris: R. Haloua, 1933.Google Scholar
Wenck, Johannes. De ignota litteratura, edited by Hopkins, Jasper. In Nicholas of Cusa’s Debate with John Wenck. A Translation and an Appraisal of ‘De ignota litteratura’ and ‘Apologia doctae ignorantiae’. Minneapolis: Banning Press, 1981.Google Scholar
Wenck, JohannesQuaestiones super Hebdomades. In Mainz, Wissenschaftliche Stadtbibliothek, Hs. I 610, ff. 46r–71r.Google Scholar
Kaluza, Zénon. Les querelles doctrinales à Paris. Nominalistes et réalistes aux confins du XIVe et du XVe siècle. Bergamo: Lubrina, 1988.Google Scholar
Klibansky, Raymond. The Continuity of the Platonic Tradition during the Middle Ages. 3rd ed. Munich: Kraus-Thomson, 1983.Google Scholar
Koyré, Alexandre. La philosophie de Jacob Boehme. Paris: Vrin, 1929.Google Scholar
Koyré, Alexandre. Mystiques, spirituels, alchimistes du XVIe siècle allemand. Schwenckfeld, Franck, Weigel, Paracelse. Paris: Colin, 1955.Google Scholar
Kraye, Jill.Moral Philosophy’. In Cambridge History of Renaissance Philosophy, edited by Charles, B. Schmitt, Skinner, Quentin, Kessler, Eckhard, and Kraye, Jill, 303–86. Cambridge: Cambridge University Press, 1988.Google Scholar
Kühlmann, Wilhelm.Das haeretische Potential des Paracelsismus, gesehen im Licht seiner Gegner’. In Heterodoxie in der Frühen Neuzeit, edited by Laufhütte, Hartmut and Titzmann, Michael, 217–42. Tübingen: Niemeyer, 2006.Google Scholar
Kühlmann, Wilhelm.Paracelsismus und Haeresie. Zwei Briefe der Söhne Valentin Weigels aus dem Jahre 1596’. Wolfenbütteler Barock-Nachrichten 18 (1991): 2460.Google Scholar
Kuhnekath, Klaus D. Die Philosophie des Johannes Wenck im Vergleich zu den Lehren des Nikolaus von Kues, diss. Cologne: 1975.Google Scholar
Lehmann-Brauns, Sicco. Weisheit in der Weltgeschichte. Philosophiegeschichte zwischen Barock und Aufklärung. Tübingen: Niemeyer, 2004.Google Scholar
McLaughlin, R. Emmet.The Radical Reformation’. In The Cambridge History of Christianity, edited by Po-Chia Hsia, R., 3755. Cambridge: Cambridge University Press, 2008.Google Scholar
McLaughlin, R. Emmet.Spiritualism: Schwenckfeld and Franck and their Early Modern Resonances’. In A Companion to Anabaptism and Spiritualism 1521–1700, edited by Roth, John and Stayer, James M., 119–61. Leiden: Brill, 2006.Google Scholar
Meier-Oeser, Stephan. Die Präsenz des Vergessenen. Zur Rezeption der Philosophie des Nicolaus Cusanus vom 15. bis zum 18. Jahrhundert. Aschendorff: Münster, 1989.Google Scholar
Meister Eckhart, . Selected Writings. Edited by Davies, Oliver. London: Penguin, 1994.Google Scholar
Meliadò, Mario.Axiomatic Wisdom: Boethius’ De hebdomadibus and the Liber de causis in Late-Medieval Albertism’. Bulletin de philosophie médiévale 55 (2013): 71131.CrossRefGoogle Scholar
Meliadò, Mario. Sapienza peripatetica. Eimerico di Campo e i percorsi del tardo albertismo. Münster: Aschendorff, 2018.Google Scholar
Mohr, Richard D. The Platonic Cosmology. Leiden: Brill, 1995.Google Scholar
de Cusa, Nicolaus. Apologia doctae ignorantiae. Edited by Klibansky, Raymond. Hamburg: Meiner, 2007.Google Scholar
de Cusa, Nicolaus De beryllo. Edited by Senger, Hans Gerhard and Bormann, Karl. Hamburg: Meiner, 1988.Google Scholar
de Cusa, Nicolaus De docta ignorantia. Edited by Hoffmann, Ernst and Klibansky, Raymond. Leipzig: Meiner, 1932.Google Scholar
Paracelsus (Theophrastus Bombastus von Hohenheim)., De mineralibus liber. In Sämtliche Werke, edited by Sudhoff, Karl. Munich and Berlin: Oldenburg, 1922–33, vol. 3.Google Scholar
Paracelsus (Theophrastus Bombastus von Hohenheim)., Essential Theoretical Writings. Edited by Weeks, Andrew. Leiden: Brill, 2008.Google Scholar
Plotinus., Enneads. Edited by Gerson, Lloyd P.. Cambridge: Cambridge University Press, 2018.Google Scholar
Popkin, Richard Henry. The Third Force in Seventeenth-Century Thought. Leiden: Brill, 1992.Google Scholar
Ruocco, Ilario. Il Platone latino. Il Parmenide: Giorgio di Trebisonda e il cardinale Cusano. Florence: Leo S. Olschki, 2003.Google Scholar
Rusconi, Cecilia and Reinhardt, Klaus.Die dem Cusanus zugeschriebenen Glossen zu den Theoremata totius universi fundamentaliter doctrinalia des Heymericus de Campo’, in Heymericus de Campo. Philosophie und Theologie im 15. Jahrhundert, edited by Reinhardt, Klaus, 5874. Regensburg: Roderer, 2009.Google Scholar
Santinello, Giovanni.Glosse di mano del Cusano alla Repubblica di Platone’. Rinascimento 9 (1969): 117145.Google Scholar
Schmidt-Biggemann, Wilhelm.Das Geheimnis des Anfangs: Einige spekulative Betrachtungen im Hinblick auf Jakob Böhme’. In Gott, Natur, Mensch in der Sicht Jakob Böhmes und seiner Rezeption, edited by Garewicz, Jan and Haas, Alois M., 113–27. Wiesbaden: Harrassowitz, 1995.Google Scholar
Schmidt-Biggemann, Wilhelm. Philosophia perennis: Historical Outlines of Western Spirituality in Ancient, Medieval and Early Modern Thought. Dordrecht: Springer, 2004.Google Scholar
Senger, Hans Gerhard.Aristotelismus vs. Platonismus. Zur Konkurrenz von zwei Archetypen der Philosophie im Spätmittelalter’. In Aristotelisches Erbe im arabisch-lateinischen Mittelalter, edited by Zimmermann, Albert, 5380. Berlin and New York: De Gruyter, 1986.Google Scholar
Senger, Hans GerhardDie Präferenz für Ps.-Dionysius bei Nikolaus Cusanus und seinem italienischen Umfeld’. In Die Dionysius-Rezeption im Mittelalter, edited by Boiadjiev, Tzotcho, Kapriev, Georgi, and Speer, Andreas, 505–39. Turnhout: Brepols, 2000.Google Scholar
Senger, Hans Gerhard, ed. Cusanus-Texte, III. Marginalien, 2. Proclus Latinus: Die Exzerpte und Randnoten des Nikolaus von Kues zu den lateinischen Übersetzungen der Proclus-Schriften, 2.1 Theologia Platonis. Elementatio theologica. Heidelberg: Winter Universitätsverlag, 1986.Google Scholar
Shantz, Douglas H.Valentin Weigel’. In Protestants and Mysticism in Reformation Europe, edited by Rittgers, Ronald K. and Evener, Vincent, 243–64. Leiden: Brill, 2019.Google Scholar
Solère, Jean-Luc.Bien, cercles et hebdomades: forms et raisonnement chez Boèce et Proclus’. In Boèce ou la chaîne des savoirs. Actes du colloque internationale de la fondation Singer-Polignac, edited by Galonnier, Alain, 55110. Louvain and Paris: Peeters, 2003.Google Scholar
Thurner, Martin, ed. Nicolaus Cusanus zwischen Deutschland und Italien. Berlin: Akademie Verlag, 2002.Google Scholar
Vassányi, Miklós. Anima Mundi: The Rise of the World Soul Theory in Modern German Philosophy. Dordrecht: Springer, 2011.Google Scholar
Vollhardt, Friedrich.Pythagorische Lehrsätze’. In Offenbarung und Episteme: Die Wirkung Jakob Böhmes im 17. und 18. Jahrhundert, edited by Kühlmann, Wilhelm and Vollhardt, Friedrich, 363–83. Berlin: De Gruyter, 2012.Google Scholar
Weeks, Andrew. Boehme: An Intellectual Biography of the Seventeenth-Century Philosopher and Mystic. Albany: State University of New York Press, 1991.Google Scholar
Weeks, Andrew. Paracelsus: Speculative Theory and the Crisis of the Early Reformation. Albany: State University of New York Press, 1997.Google Scholar
Weeks, Andrew. Valentin Weigel (1533–1588): German Religious Dissenter, Speculative Theorist, and Advocate of Tolerance. Albany: State University of New York Press, 2000.Google Scholar
Weigel, Valentin. Sämtliche Schriften, edited by Pfefferl, Horst. Stuttgart and Bad Cannstatt: Frommann-Holzboog, 1996–, in particular vol. 2, De luce et caligine divina; De vita beata; vol. 3, Gnothi seauton; vol. 8, Der güldene Griff; vol. 9, Seligmachende Erkenntnis Gottes; vol. 11, Viererlei Auslegung von der Schöpfung.Google Scholar
Wollgast, Siegfried. Philosophie in Deutschland zwischen Reformation und Aufklärung 1550–1650. Berlin: Akademie Verlag, 1993.Google Scholar
Zeller, Rosemarie.Böhme-Rezeption am Hof von Christian August von Pflaz-Sulzbach’. In Offenbarung und Episteme. Die Wirkung Jakob Böhmes im 17. und 18. Jahrhundert, edited by Kühlmann, Wilhelm and Vollhardt, Friedrich, 125–41. Berlin: De Gruyter, 2012.Google Scholar
Ziebart, Meredith K. Nicolaus Cusanus on Faith and the Intellect. A Case Study in 15th-Century Fides-Ratio Controversy. Leiden: Brill, 2014.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×