Book contents
- Frontmatter
- Contents
- Acknowledgements
- Prologue
- Dedication
- 1 The Foundations of Letter-Writing in Pre-Modern Islamic Society
- 2 Epistolary Prose, Poetry and Oratory: Essentials of the Debate
- 3 The Power of the Pen and the Primacy of Script
- 4 The Composition Secretary (i): Background and Status
- 5 The Composition Secretary (ii): Moral and Inner Qualities
- 6 Balāġa, Epistolary Structure and Style
- 7 Epistolary Protocol
- Epilogue
- Bibliography
- Index
3 - The Power of the Pen and the Primacy of Script
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Acknowledgements
- Prologue
- Dedication
- 1 The Foundations of Letter-Writing in Pre-Modern Islamic Society
- 2 Epistolary Prose, Poetry and Oratory: Essentials of the Debate
- 3 The Power of the Pen and the Primacy of Script
- 4 The Composition Secretary (i): Background and Status
- 5 The Composition Secretary (ii): Moral and Inner Qualities
- 6 Balāġa, Epistolary Structure and Style
- 7 Epistolary Protocol
- Epilogue
- Bibliography
- Index
Summary
To live by the pen is the life of an instrument in the service of power, yet the pen clad with royalty clothes royalty in royal letters – it performs the ideological work of the construction of a transcendental power.
Although the rich oral tradition of Arab and Islamic society will never be totally replaced, there came a point in Islamic history when the written word began to assume increasing significance and potency. In this chapter I set out to show how the power of the pen prevailed in the domain of communication in pre-modern Islamic society. Its supremacy dominated not just in the face of a strong oral culture, but also in the context of a prominent military one in which the sword and its wielders, that is to say, the military, often contested power in that society. The secretaries, who were mainly from the bureaucratic caste, were ideally placed as influential members of the state to promote the power of the written word, with which they had been entrusted as overseers of diplomatic communication.
Equally, I want to show how textual culture became fully systematised in premodern Islamic society in a similar way to Western society. Toorawa puts the relationship between writing and orality very well: ‘one of the curious effects of writing is that it does not reduce orality but, rather, enhances it by organizing the principles by which it is practiced into an art’.
- Type
- Chapter
- Information
- Publisher: Edinburgh University PressPrint publication year: 2008