African American Policy Forum. “Say Her Name: Resisting Police Brutality Against Black Women.” July 2015. http://static1.squarespace.com/static/53f20d90e4b0b80451158d8c/t/560c068ee4b0af26f72741df/1443628686535/AAPF_SMN_Brief_Full_singles-min.pdf.Google Scholar

American Medical Association. “Release of Data From Unethical Experiments.” (n.d.) www.ama-assn.org/delivering-care/ethics/release-data-unethical-experiments.Google Scholar

Anabaptist Mennonite Biblical Seminary. “Statement on Teaching and Scholarship Related to John Howard Yoder.” October 1, 2018. https://ambs.edu/wp-content/uploads/2021/11/AMBS-Teaching-Scholarship-Yoder.pdf.Google Scholar

Baker-Fletcher, Karen. “More than Suffering: The Healing and Resurrecting Spirit of God.” In Womanist Theological Ethics: A Reader, edited by Cannon, Katie Geneva, Townes, Emilie M., and Sims, Angela D., 155–82. Louisville, KY: Westminster John Knox, 2011.Google Scholar

Baker-Fletcher, Karen and Baker-Fletcher, Garth Kasimu. My Sister, My Brother: Womanist and XODUS God-Talk. Maryknoll, NY: Orbis Books, 1997.Google Scholar

Barry, Ellen. “Tufts Removes Sackler Name Over Opioids: ‘Our Students Find It Objectionable.’” New York Times, December 5, 2019. www.nytimes.com/2019/12/05/us/tufts-sackler-name-opioids.html.Google Scholar

Berry, Malinda E. “Avoiding Avoidance: Why I Assigned Body Politics This Spring.” Mennonite Life 68 (2014). https://mla.bethelks.edu/ml-archive/2014/avoiding-avoidance-why-i-assigned-body-politics-th.php.Google Scholar

Berry, Wendell. The Hidden Wound. 2nd ed. Berkeley, CA: Counterpoint, 2010.Google Scholar

“Bill Cosby Sentenced to State Prison for Sexual Assault.” BBC News, September 26, 2018. www.bbc.com/news/world-us-canada-45644374.Google Scholar

Bonhoeffer, Dietrich. Discipleship, Dietrich Bonhoeffer Works. Vol. 4. Edited by Kelly, Geffrey B. and Godsey, John D.. Translated by Barbara Green and Reinhard Krauss. Minneapolis, MN: Fortress Press, 2001.Google Scholar

Borges, Jorge Luis. “Waking Up.” Translated by Alastair Reid. New Yorker, March 22, 1999, 56.Google Scholar

Boudreau, Tyler. “The Morally Injured.” Massachusetts Review 52, nos. 3/4 (2011): 746–54.Google Scholar

Bowley, Graham and Coscarelli, Joe. “Bill Cosby, Once a Model of Fatherhood, Is Sentenced to Prison.” New York Times, September 25, 2018. www.nytimes.com/2018/09/25/arts/television/bill-cosby-sentencing.html.Google Scholar

Bowley, Graham and Jacobs, Julia. “Bill Cosby Freed as Court Overturns His Sex Assault Conviction.” New York Times, June 30, 2021. www.nytimes.com/2021/06/30/arts/television/bill-cosby-release-conviction.html.Google Scholar

Branche, Cheryllyn. “My Family’s Story in Georgetown’s Slave Past.” New York Times, September 2, 2016. www.nytimes.com/2016/09/03/opinion/my-familys-story-in-georgetowns-slave-past.html.Google Scholar

Brock, Rita Nakashima and Lettini, Gabriella. Soul Repair: Recovering from Moral Injury After War. Boston, MA: Beacon, 2012.Google Scholar

Brock, Rita Nakashima and Parker, Rebecca Ann. Proverbs of Ashes: Violence, Redemptive Suffering, and the Search for What Saves Us. Boston, MA: Beacon, 2001.Google Scholar

Bromwich, Jonah E. and Higgins, Dan. “Harvey Weinstein to Be Extradited to Los Angeles to Face Rape Charges.” New York Times, June 15, 2021. www.nytimes.com/2021/06/15/nyregion/harvey-weinstein-extradited-california.html.Google Scholar

Brooks, David. “The Year of Unearthed Memories.” New York Times, December 15, 2015. www.nytimes.com/2015/12/15/opinion/the-year-of-unearthed-memories.html.Google Scholar

Brown, Dorothy A. “Georgetown University’s Apology for Slave Trade Doesn’t Go Far Enough.” CNN, September 5, 2016. www.cnn.com/2016/09/05/opinions/georgetowns-apology-for-sale-of-slaves-brown/index.html.Google Scholar

Brown, Joanne Carlson and Parker, Rebecca. “For God So Loved the World?” In Christianity, Patriarchy, and Abuse: A Feminist Critique, edited by Brown, Joanne Carlson and Bohn, Carole R., 1–30. New York: Pilgrim Press, 1989.Google Scholar

Brown, Laura S. “Not Outside the Range: One Feminist Perspective on Psychic Trauma.” In Trauma: Explorations in Memory, edited by Caruth, Cathy, 100–12. Baltimore, MD: Johns Hopkins University Press, 1995.Google Scholar

Brown University. Slavery and Justice: Report of the Brown University Steering Committee on Slavery and Justice. Providence, RI: Brown University, 2006. www.brown.edu/Research/Slavery_Justice/documents/SlaveryAndJustice.pdf: 1–107.Google Scholar

Byron, Gay L. and Lovelace, Vanessa. “Introduction: Methods and the Making of Womanist Biblical Hermeneutics.” In Womanist Interpretations of the Bible: Expanding the Discourse, edited by Byron, Gay L. and Lovelace, Vanessa, 1–20. Atlanta, GA: SBL Press, 2016.Google Scholar

Caruth, Cathy. Unclaimed Experience: Trauma, Narrative, and History. 20th anniversary ed. Baltimore, MD: Johns Hopkins University Press, 2016.Google Scholar

Caruth, Cathy “Recapturing the Past: Introduction.” In Trauma: Explorations in Memory, edited by Caruth, Cathy, 3–12. Baltimore, MD: Johns Hopkins University Press, 1995.Google Scholar

Caruth, Cathy, ed. Trauma: Explorations in Memory. Baltimore, MD: Johns Hopkins University Press, 1995.Google Scholar

Cohen, Joshua. “The Remembrance of Amalek: Tainted Greatness and the Bible.” In Tainted Greatness: Antisemitism and Cultural Heroes, edited by Harrowitz, Nancy A., 289–301. Philadelphia, PA: Temple University Press, 1994.Google Scholar

Collins, David J. “Georgetown University, Learning from Its Sins.” New York Times, August 31, 2016. www.nytimes.com/2016/09/01/opinion/georgetown-university-learning-from-its-sins.html.Google Scholar

Cooper, Brittney. Eloquent Rage: A Black Feminist Discovers Her Superpower. New York: St. Martin’s Press, 2018.Google Scholar

Copeland, M. Shawn. Knowing Christ Crucified: The Witness of African American Religious Experience. Maryknoll, NY: Orbis Books, 2018.Google Scholar

Copeland, M. Shawn “‘Wading Through Many Sorrows’: Toward a Theology of Suffering in a Womanist Perspective.” In Womanist Theological Ethics: A Reader, edited by Cannon, Katie Geneva, Townes, Emilie M., and Sims, Angela D., 98–112. Louisville, KY: Westminster John Knox, 2011.Google Scholar

Crumpton, Stephanie M. “Trauma-Sensitive Pedagogy.” In Teaching Sexuality and Religion in Higher Education: Embodied Learning, Trauma Sensitive Pedagogy, and Perspective Transformation, edited by Stephens, Darryl W. and Ott, Kate, 30–43. New York: Routledge, 2020.Google Scholar

Crumpton, Stephanie M. “Trigger Warnings, Covenants of Presence, and More: Cultivating Safe Space for Theological Discussions About Sexual Trauma.” Teaching Theology & Religion 20, no. 2 (April 2017): 137–47.Google Scholar

Daly, Mary. Beyond God the Father: Toward a Philosophy of Women’s Liberation. Boston, MA: Beacon, 1973.Google Scholar

Desai, Saahil. “The First Reparations Attempt at an American College Comes From Its Students: Georgetown’s Students Voted to Tax Themselves to Pay Descendants of Enslaved People, Instead of Waiting for the School to Do Something.” Atlantic, April 18, 2019. www.theatlantic.com/education/archive/2019/04/why-are-georgetown-students-paying-reparations/587443/.Google Scholar

Douglas, Kelly Brown. Stand Your Ground: Black Bodies and the Justice of God. Maryknoll, NY: Orbis Books, 2015.Google Scholar

Edmondson, Catie. “House Votes to Remove Confederate Statues from US Capitol.” New York Times, July 22, 2020. www.nytimes.com/2020/07/22/us/politics/confederate-statues-us-capitol.html.Google Scholar

Ellison, Marvin M. “Christian Sex, Christian Ethics: Marvin M. Ellison on Jung and Stephens’s Professional Sexual Ethics.” Marginalia: A Los Angeles Review of Books, October 27, 2015. http://marginalia.lareviewofbooks.org/christian-sex-christian-ethics-by-marvin-m-ellison/.Google Scholar

Epstein, Reid J. “A Liberal Town Built Around Confederate Generals Rethinks Its Identity.” New York Times, July 26, 2020. www.nytimes.com/2020/07/26/us/politics/lexington-va-confederate-generals.html.Google Scholar

Erikson, Kai. “Notes on Trauma and Community.” In Trauma: Explorations in Memory, edited by Caruth, Cathy, 183–99. Baltimore, MD: Johns Hopkins University Press, 1995.Google Scholar

Flanagan, Caitlin. “The Art of a Monster: Michael Jackson’s Music Is a Gift. What Do We Do With It Now?” Atlantic, March 20, 2019. www.theatlantic.com/ideas/archive/2019/03/listening-michael-jackson-after-leaving-neverland/585295/.Google Scholar

Floyd-Thomas, Stacey M. Deeper Shades of Purple: Womanism in Religion and Society. New York: New York University Press, 2006.Google Scholar

Fulkerson, Mary McClintock. Places of Redemption: Theology for a Worldly Church. New York: Oxford University Press, 2007.Google Scholar

Furman University. Seeking Abraham: A Report of Furman University’s Task Force on Slavery and Justice. 2nd edition, 1–64. Greenville, SC: Furman University, 2018. www.furman.edu/about/wp-content/uploads/sites/2/2019/11/Seeking-Abraham-Second-Edition.pdf.Google Scholar

Garber, Megan. “David Foster Wallace and the Dangerous Romance of Male Genius.” Atlantic, May 9, 2018. www.theatlantic.com/entertainment/archive/2018/05/the-world-still-spins-around-male-genius/559925/.Google Scholar

Gates, Henry Louis. “TV’s Black World Turns – But Stays Unreal.” New York Times, November 12, 1989. www.nytimes.com/1989/11/12/arts/tv-s-black-world-turns-but-stays-unreal.html.Google Scholar

“Georgetown Confronts Its Ugly Past.” New York Times, September 1, 2016. www.nytimes.com/2016/09/02/opinion/georgetown-confronts-its-ugly-past.html.Google Scholar

“Georgetown Launches Racial Justice Institute with Multidisciplinary Leadership.” February 22, 2021. www.georgetown.edu/news/georgetown-launches-racial-justice-institute-with-multidisciplinary-leadership/.Google Scholar

The Georgetown Memory Project. (n.d.) www.georgetownmemoryproject.org/.Google Scholar

The Georgetown Memory Project. “The Lost Jesuit Slaves of Maryland: Searching for 91 People Left Behind in 1838.” April 30, 2018. www.georgetownmemoryproject.org/wp-content/uploads/Research-Memo-Lost-Jesuit-Slaves.pdf: 1–61.Google Scholar

The Georgetown Memory Project. “The Lost Jesuit Slaves of Maryland: Searching for the People Left Behind in 1838. June 19, 2019 Update. www.georgetownmemoryproject.org/wp-content/uploads/Research-Memo-2019-Update.pdf: 1–42.Google Scholar

“Georgetown and the Sin of Slavery.” New York Times, April 23, 2016. www.nytimes.com/2016/04/24/opinion/sunday/georgetown-and-the-sin-of-slavery.html.Google Scholar

The Georgetown Slavery Archive. (n.d.) https://slaveryarchive.georgetown.edu/.Google Scholar

Georgetown University. Report of the Working Group on Slavery, Memory, and Reconciliation to the President of Georgetown University, i-102. Washington, DC: Georgetown University, 2016.Google Scholar

Goossen, Rachel Waltner. “‘Defanging the Beast’: Mennonite Responses to John Howard Yoder’s Sexual Abuse.” Mennonite Quarterly Review 89, no. 1 (January 2015): 7–80.Google Scholar

Goossen, Rachel Waltner “Mennonite Bodies, Sexual Ethics: Women Challenge John Howard Yoder.” Journal of Mennonite Studies 34 (2016): 247–59.Google Scholar

Grant, Jacquelyn. “The Sin of Servanthood: And the Deliverance of Discipleship.” In A Troubling in My Soul: Womanist Perspectives on Evil and Suffering, edited by Townes, Emilie M., 199–218. Maryknoll, NY: Orbis Books, 1993.Google Scholar

Graybill, Rhiannon. “Critiquing Campus Efforts to Address Sexual Violence,” in “Forum: Sexual Violence In and Around the Classroom.” Teaching Theology & Religion 20, no. 1 (2017): 70–88.CrossRefGoogle Scholar

Graybill, Rhiannon “Good Intentions Are Not Enough.” In Rape Culture and Religious Studies: Critical and Pedagogical Engagements, edited by Graybill, Rhiannon, Minister, Meredith, and Lawrence, Beatrice, 175–94. Lanham, MD: Lexington Books, 2019.Google Scholar

Graybill, Rhiannon, Minister, Meredith, and Lawrence, Beatrice, eds. Rape Culture and Religious Studies: Critical and Pedagogical Engagements. Lanham, MD: Lexington Books, 2019.Google Scholar

Greene, Velvl W. “Can Scientists Use Information Derived From the Concentration Camps? Ancient Answers to New Questions.” In When Medicine Went Mad: Bioethics and the Holocaust, edited by Caplan, Arthur L., 155–72. New York: The Humana Press, 1992.Google Scholar

The GU272 Descendants Association. (n.d.) www.gu272.net/.Google Scholar

Gubkin, Liora. “From Empathetic Understanding to Engaged Witnessing: Encountering Trauma in the Holocaust Classroom.” Teaching Theology & Religion 18, no. 2 (April 2015): 103–20.Google Scholar

Gunia, Amy. “The Louvre Removed the Name of OxyContin-Linked Sackler Family from Its Walls.” Time Magazine, July 18, 2019. https://time.com/5629134/louvre-paris-sackler-name-removed/.Google Scholar

Guth, Karen V. Christian Ethics at the Boundary: Feminism and Theologies of Public Life. Minneapolis, MN: Fortress, 2015.Google Scholar

Guth, Karen V. “Doing Justice to the Complex Legacy of John Howard Yoder: Restorative Justice Resources in Witness and Feminist Ethics.” Journal of the Society of Christian Ethics 35, no. 2 (Fall/Winter 2015): 119–39.Google Scholar

Guth, Karen V. “‘Heritage not Hate,’ or ‘Heritage and Decay’? Lessons for White Christians from Dietrich Bonhoeffer on the Confederate Monuments Debate.” In Dietrich Bonhoeffer, Theology, and Political Resistance, edited by Hale, Lori Brandt and David Hall, W., 157–74. Lanham, MD: Rowman & Littlefield, 2020.Google Scholar

Guth, Karen V. “Lessons from Anabaptist Women’s Responses to John Howard Yoder’s Sexual Violence.” In Liberating the Politics of Jesus: Renewing Peace Theology Through the Wisdom of Women, edited by Albrecht, Elizabeth Soto and Stephens, Darryl W., 199–212. London: T&T Clark, 2020.Google Scholar

Guth, Karen V. “Moral Injury and the Ethics of Teaching Tainted Legacies.” Teaching Theology & Religion 21 (2018): 197–209.Google Scholar

Guth, Karen V. “Moral Injury, Feminist and Womanist Ethics, and Tainted Legacies.” Journal of the Society of Christian Ethics 38, no. 1 (Spring/Summer 2018): 167–86.Google Scholar

Guth, Karen V. “Reconstructing Nonviolence: The Political Theology of Martin Luther King Jr. After Feminism and Womanism.” Journal of the Society of Christian Ethics 32, no. 1 (Spring/Summer 2012): 75–92.Google Scholar

Guth, Karen V. “Sacred Emblems of Faith: Womanist Contributions to the Confederate Monuments Debate.” Journal of the Society of Christian Ethics 39, no. 2 (Fall/Winter 2019): 375–93.Google Scholar

Harris, Adam. “The Long Shadow of Racism at the University of Virginia: From 1817 to the Charlottesville Riots.” Atlantic, August 10, 2018. www.theatlantic.com/education/archive/2018/08/the-long-shadow-of-racism-at-uva-from-1817-to-the-charlottesville-riots/567182/.Google Scholar

Hartocollis, Anemona. “Harvard Law to Abandon Crest Linked to Slavery.” New York Times, March 4, 2016. www.nytimes.com/2016/03/05/us/harvard-law-to-abandon-crest-linked-to-slavery.html.Google Scholar

Harvey, Jennifer. Dear White Christians: For Those Still Longing for Racial Reconciliation. Grand Rapids, MI: Eerdmans, 2014.Google Scholar

Hassan, Adeel. “Georgetown Students Agree to Create Reparations Fund.” New York Times, April 12, 2019. www.nytimes.com/2019/04/12/us/georgetown-reparations.html.Google Scholar

Hauerwas, Stanley. “In Defense of ‘Our Respectable Culture’: Trying to Make Sense of John Howard Yoder’s Sexual Abuse.” ABC Religion & Ethics, October 18, 2017. www.abc.net.au/religion/in-defence-of-our-respectable-culture-trying-to-make-sense-of-jo/10095302.Google Scholar

Herman, Judith. Trauma and Recovery: The Aftermath of Violence – From Domestic Abuse to Political Terror. New York: Basic Books, 2015.Google Scholar

hooks, bell. Teaching to Transgress: Education as the Practice of Freedom. New York: Routledge, 1994.Google Scholar

Horwitz, Tony. “The Mammy Washington Almost Had.” Atlantic, May 31, 2013. Reprinted in Confederate Statues and Memorialization, edited by Clinton, Catherine, 73–81. Athens, GA: The University of Georgia Press, 2019.Google Scholar

“How American Christians Can Break Free from ‘Slaveholder Religion.’” Interview with Jonathan Wilson-Hartgrove. Religion News Service, May 2, 2018. https://religionnews.com/2018/05/02/how-american-christians-can-break-free-from-slaveholder-religion/.Google Scholar

“How Statues Are Falling Around the World.” New York Times, June 24, 2020. www.nytimes.com/2020/06/24/us/confederate-statues-photos.html.Google Scholar

Jennings, Willie James. The Christian Imagination: Theology and the Origins of Race. New Haven, CT: Yale University Press, 2010.Google Scholar

Jones, Serene. Trauma and Grace: Theology in a Ruptured World. Louisville, KY: Westminster John Knox, 2009.Google Scholar

Junior, Nyasha. An Introduction to Womanist Biblical Interpretation. Louisville, KY: Westminster John Knox, 2015.Google Scholar

Kam, Caroline. Unpublished paper for “The Ethics of Tainted Legacies.” Honors Seminar at the College of the Holy Cross, October 23, 2018.Google Scholar

Kantor, Jodi Kantor and Twohey, Megan. “Harvey Weinstein Paid Off Sexual Harassment Accusers for Decades.” New York Times, October 5, 2017. www.nytimes.com/2017/10/05/us/harvey-weinstein-harassment-allegations.html.Google Scholar

Kao, Grace Yia-Hei. “A Time of Reckoning: The SCE and John Howard Yoder.” Feminism and Religion (blog). January 13, 2017. https://feminismandreligion.com/2017/01/13/a-time-of-reckoning-the-sce-and-john-howard-yoder-by-grace-yia-hei-kao/.Google Scholar

Kinghorn, Warren. “Combat Trauma and Moral Fragmentation: A Theological Account of Moral Injury.” Journal of the Society of Christian Ethics 32, no. 2 (2012): 57–74.Google Scholar

Kytle, Ethan J. and Roberts, Blain. “The ‘Silent Sam’ Confederate Monument at UNC Was Toppled. What Happens Next?” New York Times, August 21, 2018. www.nytimes.com/2018/08/21/opinion/silent-sam-confederate-monument-north-carolina.html.Google Scholar

Lavenburg, John. “By Pledging $100 Million For Slave Descendants, Jesuits Are ‘Owning’ Their History.” Crux, May 4, 2021. https://cruxnow.com/church-in-the-usa/2021/05/by-pledging-100-million-for-slave-descendants-jesuits-are-owning-their-history.Google Scholar

Lawrence, Beatrice. “When Perpetrators Are Our Students,” in “Forum: Sexual Violence in and Around the Classroom.” Teaching Theology & Religion 20, no.1 (2017): 70–88.Google Scholar

Lear, Jonathan. “Gettysburg Mourning.” Critical Inquiry 45 (Autumn 2018): 97–121.Google Scholar

Levinson, Meira. “Moral Injury and the Ethics of Educational Injustice.” Harvard Educational Review 85, no. 2 (Summer 2015): 203–28.Google Scholar

Levinson, Sanford. Written in Stone: Public Monuments in Changing Societies. Durham, NC: Duke University Press, 1998.Google Scholar

Lifton, Robert Jay. Home from the War: Vietnam Veterans: Neither Victims Nor Executioners. New York: Simon and Schuster, 1973.Google Scholar

Litz, Brett T., Lebowitz, Leslie, Gray, Matt J., and Nash, William P.. Adaptive Disclosure: A New Treatment for Military Trauma, Loss, and Moral Injury. New York: The Guilford Press, 2016.Google Scholar

Litz, Brett T., Stein, Nathan, Delaney, Eileen, Lebowitz, Leslie, Nash, William P., Silva, Caroline, and Maguen, Shira. “Moral Injury and Moral Repair in War Veterans: A Preliminary Model and Intervention Strategy.” Clinical Psychology Review 29 (2009): 695–706.Google Scholar

Ludlow, Jeannie. “From Safe Space to Contested Space in the Feminist Classroom.” Transformations: The Journal of Inclusive Scholarship and Pedagogy 15, no. 1 (Fall 2004): 40–56.Google Scholar

Lyall, Sarah and Itzkoff, Dave. “Charlie Rose, Louis C. K., Kevin Spacey: Rebuked. Now What Do We Do With Their Work?” New York Times, November 24, 2017. www.nytimes.com/2017/11/24/arts/charlie-rose-kevin-spacey-louis-ck-art.html.Google Scholar

Marchese, David. “In Conversation: Judd Apatow. The Man Who Changed Hollywood Comedy on His Legacy, Feminism, and Why Republicans Make for Bad TV.” Vulture, August 2017. www.vulture.com/2017/08/judd-apatow-on-his-legacy-feminism-and-republicans.html.Google Scholar

Marcus, Ezra. “Will the Last Confederate Statue Standing Turn Off the Lights?” New York Times, June 23, 2020. www.nytimes.com/2020/06/23/style/statue-richmond-lee.html.Google Scholar

Marshall, Anne. “Historian on ‘Confederate Kentucky’: Time to Remove the Statues.” Lexington Herald-Leader, August 16, 2017. Reprinted in Confederate Statues and Memorialization, edited by Clinton, Catherine, 137–9. Athens, GA: The University of Georgia Press.Google Scholar

Minister, Meredith. “Leading a Faculty Workshop on Teaching about Sexual Violence,” in “Forum: Sexual Violence In and Around the Classroom.” Teaching Theology & Religion 20, no. 1 (2017): 70–88.Google Scholar

Moe, Kristine. “Should the Nazi Research Data Be Cited?” Hastings Center Report 14, no. 6 (December 1984): 5–7.Google Scholar

Morris, Wesley. “Cliff Huxtable Was Bill Cosby’s Sickest Joke.” New York Times, April 26, 2018. www.nytimes.com/2018/04/26/arts/television/cosby-show-african-americans.html.Google Scholar

Morris, Wesley “How to Think About Bill Cosby and ‘The Cosby Show.’” New York Times, June 18, 2017. www.nytimes.com/2017/06/18/arts/television/how-to-think-about-bill-cosby-and-the-cosby-show.html.Google Scholar

Morris, Wesley “Who We Don’t Talk About When We Talk About Weinstein.” New York Times, November 22, 2017. www.nytimes.com/2017/11/22/arts/harvey-weinstein-and-annabella-sciorra.html.Google Scholar

Mzezewa, Tariro. “The Woman Who Took Down a Confederate Flag on What Came Next.” New York Times, June 14, 2020. www.nytimes.com/2020/06/14/us/politics/bree-newsome-bass-confederate-flag.html?searchResultPosition=3.Google Scholar

National Sexual Violence Resource Center. (n.d.) “Statistics About Sexual Violence.” www.nsvrc.org/statistics.Google Scholar

Newson, Ryan Andrew. Cut in Stone: Confederate Monuments and Theological Disruption. Waco, TX: Baylor University Press, 2020.Google Scholar

Newson, Ryan Andrew “Epistemological Crises Made Stone: Confederate Monuments and the End of Memory.” Journal of the Society of Christian Ethics 37, no. 2 (Fall/Winter 2017): 135–51.Google Scholar

Oppenheimer, Mark. “A Theologian’s Influence, and Stained Past, Live On.” New York Times, October 11, 2013. www.nytimes.com/2013/10/12/us/john-howard-yoders-dark-past-and-influence-lives-on-for-mennonites.html?_r=0.Google Scholar

Ott, Kate. “Inviting Perspective Transformation: Sexual History Awareness for Professional Formation.” Teaching Theology & Religion 20 (2017): 117–25.Google Scholar

The Oxford English Dictionary Online. Oxford: Oxford University Press, 2000.Google Scholar

Parry, Marc. “A New Path to Atonement.” Chronicle of Higher Education, January 20, 2019.Google Scholar

PBS NewsHour. “Dave Chappelle on Comedy in the #MeToo Moment: ‘We’re All Figuring This Out.’” July 6, 2018. www.pbs.org/newshour/show/dave-chappelle-on-comedy-in-the-metoo-moment-were-all-figuring-this-out.Google Scholar

Pogrebin, Robin and Deb, Sopan. “Trump Aside, Artists and Preservationists Debate the Rush to Topple Statues.” New York Times, August 18, 2017. www.nytimes.com/2017/08/18/arts/design/confederate-statues-artists-preservationists-trump.html.Google Scholar

“President Eisgruber’s Message to Community on Removal of Woodrow Wilson Name from Public Policy School and Wilson College.” Office of Communications, Princeton University, June 27, 2020. www.princeton.edu/news/2020/06/27/president-eisgrubers-message-community-removal-woodrow-wilson-name-public-policy.Google Scholar

Price, Tom. “A Known Secret: Church Slow to Explore Rumors Against Leader.” Elkhart Truth, July 14, 1992.Google Scholar

Price, Tom. “Teachings Tested: Forgiveness, Reconciliation in Discipline.” Elkhart Truth, July 16, 1992.Google Scholar

Price, Tom. “Theologian Accused: Women Report Instances of Inappropriate Conduct.” Elkhart Truth, July 13, 1992.Google Scholar

Price, Tom. “Theologian Cited in Sex Inquiry.” Elkhart Truth, June 29, 1992.Google Scholar

Price, Tom. “Theologian’s Future Faces a ‘Litmus Test’: Yoder’s Response to Allegations Could Determine Standing in the Field.” Elkhart Truth, July 12, 1992.Google Scholar

Price, Tom. “Yoder Actions Framed in Writings.” Elkhart Truth, July 15, 1992.Google Scholar

Rambo, Shelly. Resurrecting Wounds: Living in the Aftermath of Trauma. Waco, TX: Baylor University Press, 2017.Google Scholar

Rambo, Shelly Spirit and Trauma: A Theology of Remaining. Louisville, KY: Westminster John Knox, 2010.Google Scholar

Ransom, Jan. “Harvey Weinstein’s Stunning Downfall: 23 Years in Prison.” New York Times, March 11, 2020. www.nytimes.com/2020/03/11/nyregion/harvey-weinstein-sentencing.html.Google Scholar

Rosen, Kenneth R. “2 Charged in Confederate Flag Removal at South Carolina Capitol.” New York Times, June 27, 2015. www.nytimes.com/2015/06/28/us/2-charged-in-confederate-flag-removal-at-south-carolina-capitol.html?searchResultPosition=5.Google Scholar

Rothman, Adam. “Introduction.” In Facing Georgetown’s History: A Reader on Slavery, Memory, and Reconciliation, edited by Rothman, Adam and Mendoza, Elsa Barraza, 1–7. Washington, DC: Georgetown University Press, 2021.Google Scholar

Rothman, Adam and Mendoza, Elsa Barraza, eds. Facing Georgetown’s History: A Reader on Slavery, Memory, and Reconciliation. Washington, DC: Georgetown University Press, 2021.Google Scholar

Savage, Kirk. “The Politics of Memory: Black Emancipation and the Civil War Monument.” In Commemorations: The Politics of National Identity, edited by Gillis, John R., 127–49. Princeton, NJ: Princeton University Press, 1994.Google Scholar

Schüssler Fiorenza, Elisabeth. Bread Not Stone: The Challenge of Feminist Biblical Interpretation. Boston, MA: Beacon, 1984.Google Scholar

Schüssler Fiorenza, Elisabeth But She Said: Feminist Practices of Biblical Interpretation. Boston, MA: Beacon, 1992.Google Scholar

Schüssler Fiorenza, Elisabeth Congress of Wo/men: Religion, Gender, and Kyriarchal Power. Indianapolis, IN: Dog Ear Publishing, 2016.Google Scholar

Schüssler Fiorenza, Elisabeth Democratizing Biblical Studies: Toward an Emancipatory Educational Space. Louisville, KY: Westminster John Knox, 2009.Google Scholar

Schüssler Fiorenza, Elisabeth Empowering Memory and Movement: Thinking and Working Across Borders. Minneapolis, MN: Fortress, 2014.Google Scholar

Schüssler Fiorenza, Elisabeth The Power of the Word: Scripture and the Rhetoric of Empire. Minneapolis, MN: Fortress, 2007.Google Scholar

Schüssler Fiorenza, Elisabeth Rhetoric and Ethic: The Politics of Biblical Studies. Minneapolis, MN: Fortress, 1999.Google Scholar

Scott, A. O. “Is Woody Allen a Great Filmmaker? Discuss.” New York Times, February 21, 2018. www.nytimes.com/2018/02/21/movies/woody-allen-films-me-too.html.Google Scholar

Scott, A. O. “My Woody Allen Problem.” New York Times, January 31, 2018. www.nytimes.com/2018/01/31/movies/woody-allen.html.Google Scholar

Sellers, Frances Stead and Svrluga, Susan. “UNC the Latest College to Grapple with the Felling of a Confederate Statue Amid Fears of Rising Tension.” Washington Post, August 31, 2018. www.washingtonpost.com/national/unc-the-latest-college-to-grapple-with-the-felling-of-a-confederate-statue-amid-fears-of-rising-tension/2018/08/31/773a291a-aa4e-11e8-8a0c-70b618c98d3c_story.htmlGoogle Scholar

Shanahan, Ed. “$27 Million for Reparations Over Slave Ties Pledged by Seminary.” New York Times, October 21, 2019. www.nytimes.com/2019/10/21/nyregion/princeton-seminary-slavery-reparations.html.Google Scholar

Shay, Jonathan. “Casualties.” Daedalus 140, no. 3 (Summer 2011): 179–88.Google Scholar

Shenk, Sara Wenger. “Arguing our Way Toward a Storm-Worthy Moral Canopy.” Practicing Reconciliation (blog). January 5, 2017. www.ambs.edu/publishing/blog/841477/arguing-our-way-toward-a-stormworthy-moral-canopy.Google Scholar

Shenk, Sara Wenger “Repairing the Moral Canopy After Institutional Betrayal.” In Liberating the Politics of Jesus: Renewing Peace Theology through the Wisdom of Women. Edited by Stephens, Darryl W. and Albrecht, Elizabeth Soto, 169–87. New York: T&T Clark, 2020.Google Scholar

Simpson, Ian. “Georgetown University Renames Buildings to Atone for Slavery Ties.” Reuters, April 18, 2017. www.reuters.com/article/us-washingtondc-georgetown-slavery/georgetown-university-renames-buildings-to-atone-for-slavery-ties-idUSKBN17K2AR.Google Scholar

Sims, Angela D. Lynched: The Power of Memory in a Culture of Terror. Waco, TX: Baylor University Press, 2016.Google Scholar

Smith, Carly Parnitzke and Freyd, Jennifer J.. “Institutional Betrayal.” American Psychologist 69, no. 6 (September 2014): 575–87.Google Scholar

Stapinski, Helene. “After Slave Revelations, She Has a New Mission.” New York Times, March 30, 2017. www.nytimes.com/2017/03/30/nyregion/a-slave-sale-changed-her-retirement-plans.html.Google Scholar

Stephens, Darryl W. “Trauma-Informed Pedagogy for the Religious and Theological Higher Education Classroom.” Religions 11, no. 449 (September 2020): 1–14.Google Scholar

Swarns, Rachel L. “272 Slaves Were Sold to Save Georgetown. What Does It Owe Their Descendants?” New York Times, April 16, 2016. www.nytimes.com/2016/04/17/us/georgetown-university-search-for-slave-descendants.html.Google Scholar

Swarns, Rachel L. “A Catholic Order Pledged $100 Million to Atone for Taking Part in the Slave Trade. Some Descendants Want a New Deal.” New York Times, April 17, 2021. www.nytimes.com/2021/04/17/us/catholic-church-jesuits-reparations.html?searchResultPosition=1.Google Scholar

Swarns, Rachel L. “Catholic Order Pledges $100 Million to Atone for Slave Labor and Sales.” New York Times, March 15, 2021. www.nytimes.com/2021/03/15/us/jesuits-georgetown-reparations-slavery.html?searchResultPosition=3.Google Scholar

Swarns, Rachel L. “Georgetown University Plans Steps to Atone for Slave Past.” New York Times, September 1, 2016. www.nytimes.com/2016/09/02/us/slaves-georgetown-university.html.Google Scholar

Swarns, Rachel L. “A Glimpse Into the Life of a Slave Sold to Save Georgetown.” New York Times, March 12, 2017. www.nytimes.com/2017/03/12/us/georgetown-university-slaves-life-campbell.html.Google Scholar

Swarns, Rachel L. “Is Georgetown’s $400,000-a-Year Plan to Aid Slave Descendants Enough?” New York Times, October 30, 2019. www.nytimes.com/2019/10/30/us/georgetown-slavery-reparations.html.Google Scholar

Swarns, Rachel L. “The Seminary Flourished on Slave Labor: Now It’s Planning to Pay Reparations.” New York Times, September 12, 2019. www.nytimes.com/2019/09/12/us/virginia-seminary-reparations.html.Google Scholar

Swarns, Rachel L. “Trying to Separate Bill Cosby from Cliff Huxtable.” New York Times, January 31, 2016. www.nytimes.com/2016/02/01/arts/television/trying-to-separate-bill-cosby-from-cliff-huxtable.html.Google Scholar

Swarns, Rachel L. and Patel, Sona. “‘A Million Questions’ from Descendants of Slaves Sold to Aid Georgetown.” New York Times, May 20, 2016. www.nytimes.com/interactive/2016/05/20/us/-descendants-of-slaves-sold-to-aid-georgetown.html.Google Scholar

Tavernise, Sabrina. “Virginia Removes Robert E. Lee Statue from State Capital.” New York Times, September 8, 2021. www.nytimes.com/2021/09/08/us/robert-e-lee-statue-virginia.html.Google Scholar

Taylor, Alan. “The Statues Brought Down Since the George Floyd Protests Began.” Atlantic, July 2, 2020. www.theatlantic.com/photo/2020/07/photos-statues-removed-george-floyd-protests-began/613774/.Google Scholar

Taylor, Mark Lewis. “Seminaries and Slavery: An Abolition Struggle Paradigm for Research.” Theology Today 76, no. 4 (2020): 308–21.Google Scholar

Terrell, JoAnne Marie. Power in the Blood? The Cross in the African American Experience. Eugene, OR: Wipf and Stock, 1998.Google Scholar

Thurman, Howard. Jesus and the Disinherited. Boston, MA: Beacon, 1976.Google Scholar

Townes, Emilie M. “The Road We Are Traveling.” In Womanist Interpretations of the Bible: Expanding the Discourse, edited by Byron, Gay L and Lovelace, Vanessa, 359–68. Atlanta, GA: SBL Press, 2016.Google Scholar

Townes, Emilie M. Womanist Ethics and the Cultural Production of Evil. New York: Palgrave Macmillan, 2006.Google Scholar

Tracy, Kate. “Christian Publisher: All of Top Theologian’s Books Will Now Have Abuse Disclaimer.” Christianity Today, December 18, 2013. www.christianitytoday.com/news/2013/december/publisher-john-howard-yoder-books-abuse-women-mennonite.html.Google Scholar

Trible, Phyllis. “Feminist Hermeneutics and Biblical Studies.” In Feminist Theology: A Reader., edited by Loades, Ann, 23–9. Louisville, KY: Westminster John Knox, 2004.Google Scholar

Trible, Phyllis Texts of Terror: Literary-Feminist Readings of Biblical Narratives. Philadelphia, PA: Fortress, 1984.Google Scholar

Tsioulcas, Anastasia. “The Allegations Against R. Kelly: An Abridged History.” National Public Radio, January 11, 2019. www.npr.org/2019/01/11/683936629/r-kelly-allegations-an-abridged-history.Google Scholar

Tsioulcas, Anastasia “R. Kelly Faces New Sex Abuse Charges from Illinois Federal Prosecutors.” National Public Radio, February 14, 2020. www.npr.org/2020/02/14/806145816/r-kelly-faces-new-charges-from-illinois-federal-prosecutors.Google Scholar

Tsioulcas, Anastasia “R. Kelly Found Guilty of Racketeering and Sex Trafficking.” National Public Radio, September 27, 2021. www.npr.org/2021/09/27/1040528011/r-kelly-verdict-guilty-racketeering-sex-trafficking.Google Scholar

University of Virginia, Universities Studying Slavery Consortium. (n.d.) https://slavery.virginia.edu/universities-studying-slavery/.Google Scholar

van der Kolk, Bessel A. The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. New York: Penguin Books, 2014.Google Scholar

van der Kolk, Bessel A. and van der Hart, Onno, “The Intrusive Past: The Flexibility of Memory and the Engraving of Trauma.” In Trauma: Explorations in Memory, edited by Caruth, Cathy, 158–82. Baltimore, MD: Johns Hopkins University Press, 1995.Google Scholar

Victor, Daniel. “Cosby Verdict Reactions: ‘Women Were Finally Believed.’” New York Times, April 26, 2018. www.nytimes.com/2018/04/26/arts/television/cosby-guilty-verdict-reactions.html.Google Scholar

Walker, Margaret Urban. Moral Repair: Reconstructing Moral Relations After Wrongdoing. Cambridge: Cambridge University Press, 2006.Google Scholar

Weems, Renita J. Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets. Minneapolis, MN: Fortress, 1995.Google Scholar

Weems, Renita J. Just a Sister Away: A Womanist Vision of Women’s Relationships in the Bible. San Diego, CA: LuraMedia, 1988.Google Scholar

Weems, Renita J. “Reading Her Way Through the Struggle: African American Women and the Bible.” In Stony the Road We Trod: African American Biblical Interpretation, edited by Felder, Cain Hope, 57–77. Minneapolis, MN: Fortress, 1991.CrossRefGoogle Scholar

Weems, Renita J. “Re-Reading for Liberation: African American Women and the Bible.” In Feminist Interpretation of the Bible and the Hermeneutics of Liberation, edited by Schroer, Silva and Bietenhard, Sophia, 19–32. New York: Continuum, 2003.Google Scholar

West, Traci C. Disruptive Christian Ethics: When Racism and Women’s Lives Matter. Louisville, KY: Westminster John Knox, 2006.Google Scholar

West, Traci C. “Terms: Feminist/Womanist Ethics and Sexual Violation.” In Disruptive Christian Ethics: When Racism and Women’s Lives Matter, 36–71. Louisville, KY: Westminster John Knox, 2006.Google Scholar

West, Traci C. Wounds of the Spirit: Black Women, Violence, and Resistance Ethics. New York: New York University Press, 1999.Google Scholar

Whack, Errin Haines. “Cosby Verdict Met with Conflicting Emotions By Some Blacks.” Associated Press, April 27, 2018. https://apnews.com/article/63d16e950a7f409e952e01ec0b18409a.Google Scholar

“Where Does Georgetown Start? By Listening.” New York Times, June 3, 2016. www.nytimes.com/2016/06/03/opinion/where-does-georgetown-start-by-listening.html.Google Scholar

Wiinikka-Lydon, Joseph. “Moral Injury As Inherent Political Critique: The Prophetic Possibilities of a New Term.” Political Theology 18, no. 3 (May 2017): 219–32.Google Scholar

Wilder, Steven. Ebony & Ivy: Race, Slavery, and the Troubled History of America’s Universities. New York: Bloomsbury Press, 2013.Google Scholar

Williams, Bernard. “Ethical Consistency.” In Problems of the Self, 166–86. Cambridge: Cambridge University Press, 1973.Google Scholar

Williams, Bernard Problems of the Self. Cambridge: Cambridge University Press, 1973.Google Scholar

Williams, Delores S. “Black Women’s Surrogacy Experience and the Christian Notion of Redemption.” In After Patriarchy: Feminist Transformations of the World Religions, edited by Cooey, Paula M, Eakin, William R, and McDaniel, Jay B, 1–14. Maryknoll, NY: Orbis Books, 1991.Google Scholar

Williams, Delores S. “A Crucifixion Double Cross?” The Other Side (September–October 1993): 25–7.Google Scholar

Williams, Delores S. Sisters in the Wilderness: The Challenge of Womanist God-Talk. Maryknoll, NY: Orbis Books, 1993.Google Scholar

Woolfork, Lisa. “Thomas Jefferson Is the R. Kelly of the American Enlightenment.” Washington Post, February 15, 2019. www.washingtonpost.com/outlook/2019/02/15/thomas-jefferson-is-r-kelly-american-enlightenment/.Google Scholar

“Yale Changes Calhoun College’s Name to Honor Grace Murray Hopper.” Yale News, February 11, 2017. https://news.yale.edu/2017/02/11/yale-change-calhoun-college-s-name-honor-grace-murray-hopper-0.Google Scholar

Yehuda, Rachel and Bierer, Linda M.. “The Relevance of Epigenetics to PTSD: Implications for the DSM-V.” Journal of Traumatic Stress 22, no. 5 (October 2009): 427–34.Google Scholar

Yoder, John Howard. The Original Revolution: Essays on Christian Pacifism. Scottdale, PA: Herald, 1971.Google Scholar

“Yoder Suspended.” Christian Century 109, no. 24 (August 12, 1992): 737–8.Google Scholar