Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-zzh7m Total loading time: 0 Render date: 2024-04-26T17:10:49.495Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  12 February 2018

Pavlos Kontos
Affiliation:
University of Patras, Greece
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Evil in Aristotle , pp. 260 - 269
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ackerman, B. and Hassler, W. 1981. Clean Coal/Dirty Air. New Haven: Yale University Press.CrossRefGoogle Scholar
Ahonen, M. 2014. Mental Disorders in Ancient Philosophy. Heidelberg: Springer.Google Scholar
American Psychiatric Association. 2013. Diagnostic and Statistical Manual of Mental Disorders. 5th edition. Arlington, VA: American Psychiatric Association Publishing.Google Scholar
Annas, J. 1977. “Plato and Aristotle on Friendship and Altruism.” Mind 86: 532554.CrossRefGoogle Scholar
Annas, J. (unpublished) “Virtue, Skill and Vice”.Google Scholar
Arendt, H. 1965. Eichmann in Jerusalem. Report on the Banality of Evil. 2nd edition. New York: Viking Press.Google Scholar
Arrowsmith, W. 1963. “A Greek Theatre of Ideas.” Arion 2/3: 3256.Google Scholar
Aubenque, P. 1962. Le problème de l’être chez Aristote. Paris: PUF.Google Scholar
, Augustine. 1896. Confessiones. Ed. Knöll, P.. Corpus Scriptorum Ecclesiasticorum Latinum 33. Prague/Vienna/Leipzig: Tempsky/Freytag.Google Scholar
, Augustine. 1954. In Iohannis evangelium tractatus CXXIV. Ed. Willems, R.. Corpus Christianorum 36. Turnhout: Brepols.Google Scholar
, Augustine. 1955. De civitate Dei. Ed. Dombart, B. and Kalb, A.. Corpus Christianorum 47. Turnhout: Brepols.Google Scholar
Bargh, J. A. 1989. “Conditional Automaticity.” In Uleman, J. S. and Bargh, J. A. (eds.), Unintended Thought, 351. New York/London: Guilford Press.Google Scholar
Barnes, J. 1984. The Complete Works of Aristotle: The Revised Oxford Translation. Princeton: Princeton University Press.Google Scholar
Beere, J. 2009. Doing and Being. Oxford: Oxford University Press.CrossRefGoogle Scholar
Bernstein, R. 2002. Radical Evil. Cambridge: Polity.Google Scholar
Bobonich, C. 2009. “Nicomachean Ethics VII, 1150a9–1150b28: Akrasia and self-control, and softness and endurance.” In Natali, C. (ed.), Aristotle’s Nicomachean Ethics. Book VII, 130156. Oxford: Oxford University Press.Google Scholar
Bodéüs, R. 1999. “L’attitude paradoxale d’Aristote envers la tyrannie.” Tijdschrift voor Filosofie 61/3: 547562.Google Scholar
Boese, H. (ed.) 1960. Procli Diadochi, Tria Opuscula (de providentia, libertate, malo): latine Guilelmo de Moerbeka vertente, et graece ex Isaacii Sebastocratoris aliorumque scriptis collecta. Berlin: De Gruyter.Google Scholar
Bostock, D. 2000. Aristotle’s Ethics. Oxford: Oxford University Press.Google Scholar
Bradley, A. C. 1991. “Aristotle’s Conception of the State.” In Keyt, D. and Miller, F.D. (eds.), A Companion to Aristotle’s Politics, 1356. Oxford/Cambridge, ma: Blackwell.Google Scholar
Brickhouse, T. C. 2003. “Does Aristotle Have a Consistent Account of Vice?Review of Metaphysics 57: 323.Google Scholar
Brisson, L. 1987. “Amélius: Sa vie, son œuvre, sa doctrine, son style.” In Haase, W. (ed.), Aufstieg und Niedergang der Römischen Welt, II 36.2, 793860. Berlin: de Gruyter.Google Scholar
Broadie, S. 1991. Ethics with Aristotle. Oxford: Oxford University Press.Google Scholar
Broadie, S. and Rowe, C. 2002. Aristotle. Nicomachean Ethics. Oxford: Oxford University Press.Google Scholar
Brock, S. L. 2017 (forthcoming). “Dead Ends, Bad Form: The Positivity of Evil in The Summa theologiae.” In Hause, J. (ed.), The Critical Guide to the Summa Theologiae. Cambridge: Cambridge University Press.Google Scholar
Burnet, J. 1900. The Ethics of Aristotle. London: Methuen.Google Scholar
Burnyeat, M. 1980. “Aristotle on Learning to be Good.” In Rorty, A. (ed.), Essays on Aristotle’s Ethics, 6992. Berkeley and Los Angeles: University of California Press.CrossRefGoogle Scholar
Burtraw, D. and Szambelan, S. J. 2009. “US Emissions Trading Markets for SO2 and NOx.” Resources for the Future: Discussion Paper 09–40, 16 October.CrossRefGoogle Scholar
Butcher, J., Hooley, J. and Mineka, S. 2016. Abnormal Psychology. Harlow: Pearson.Google Scholar
Cashen, M. 2012. “The Ugly, the Lonely, and the Lowly: Aristotle on Happiness and the External Goods.” History of Philosophy Quarterly 29/1: 119.Google Scholar
Chalmers, D. 1996. The Conscious Mind. New York: Oxford University Press.Google Scholar
Charles, D. 2009. “Nicomachean Ethics VII.3: Varieties of akrasia.” In Natali, C. (ed.), Aristotle’s Nicomachean Ethics. Book VII, 4171. Oxford: Oxford University Press.Google Scholar
Chase, W. G. and Simon, H. A. 1973. “The Mind’s Eye in Chess.” Ιn Chase, W. G. (ed.), Visual Information Processing, 215281. New York: Academic Press.CrossRefGoogle Scholar
Connell, S. M. 2016. Aristotle on Female Animals: A Study of the Generation of Animals. Cambridge: Cambridge University Press.Google Scholar
Cooper, J. 1975. Reason and Human Good in Aristotle. Cambridge, ma: Harvard University Press.Google Scholar
Cooper, J. 1985. “Aristotle on the Goods of Fortune.” Philosophical Review 94/2: 173196.CrossRefGoogle Scholar
Cooper, J. 1999. Reason and Emotion. Princeton: Princeton University Press.Google Scholar
Cooper, J. 2009. “Nicomachean Ethics VII. 1–2: Introduction, Method, Puzzles.” In Natali, C. (ed.), Aristotle’s Nicomachean Ethics. Book VII, 939. Oxford: Oxford University Press.Google Scholar
Crisp, R. 2000. Aristotle. Nicomachean Ethics (translation). Cambridge: Cambridge University Press.Google Scholar
Curzer, H. 1996. “A Defense of Aristotle’s Doctrine that Virtue is a Mean.” Ancient Philosophy 16: 129138.CrossRefGoogle Scholar
Curzer, H. 2005. “How Good People Do Bad Things.” Oxford Studies in Ancient Philosophy 28: 233256.Google Scholar
Curzer, H. 2012. Aristotle and the Virtues. Oxford: Oxford University Press.Google Scholar
Davey, G. 2014. Psychopathology: Research, Assessment and Treatment in Clinical Psychology. 2nd edition. Oxford: Oxford University Press.Google Scholar
Davidson, J. 2008. The Greeks and Greek Love. London: Weidenfeld and Nicolson.Google Scholar
de Canonville, C. L. 2016. “Narcissistic Victim Syndrome: What the Heck Is That?” http://narcissisticbehavior.net/narcissistic-victim-syndrome-what-the-heck-is-that/Google Scholar
Di Muzio, G. 2000. “Aristotle on Improving One’s Character.” Phronesis 65/3: 205219.Google Scholar
Dörrie, H. and Baltes, M. 1996. Der Platonismus in der Antike, Band 4. Stuttgart/Bad Cannstatt: Frommann-Holzboog.Google Scholar
Dover, K. 1978. Greek Homosexuality. Cambridge, ma: Harvard University Press.Google Scholar
Downs, A. 1957. “An Economic Theory of Political Action in a Democracy.” Journal of Political Economy 65: 135150.Google Scholar
Engstrom, S. 2009. The Form of Practical Knowledge. Cambridge, ma: Harvard University Press.Google Scholar
Engstrom, S. 2015a. “Ancient Insights in Kant’s Conception of the Highest Good.” In Denis, L. and Sensen, O. (eds.), Kant’s Lectures on Ethics: A Critical Guide, 103119. Cambridge: Cambridge University Press.Google Scholar
Engstrom, S. 2015b. “The Complete Object of Practical Knowledge.” In Aufderheide, J. and Bader, R. (eds.), The Highest Good in Aristotle and Kant, 129157. Oxford: Oxford University Press.Google Scholar
Flannery, K. L. 2003. “The Multifarious Moral Object of Thomas Aquinas.” The Thomist 67: 95118.CrossRefGoogle Scholar
Flannery, K. L. 2005. “The Field of Moral Action According to Thomas Aquinas.” The Thomist 69: 130.Google Scholar
Flannery, K. L. 2013. Action and Character According to Aristotle: The Logic of the Moral Life. Washington, dc: Catholic University of America Press.Google Scholar
Foley, H. P. 2001. Female Acts in Greek Tragedy. Princeton: Princeton University Press.Google Scholar
Foot, P. 1978. Virtues and Vices and Other Essays in Moral Philosophy. Berkeley and Los Angeles: University of California Press.Google Scholar
Formosa, P. 2008. “A Conception of Evil.” The Journal of Value Inquiry 42: 217239.CrossRefGoogle Scholar
Fortenbaugh, W. 1991. “Aristotle on Prior and Posterior, Correct and Mistaken Constitutions.” In Keyt, D. and Miller, F.D. (eds.), A Companion to Aristotle’s Politics, 226237. Oxford/Cambridge, ma: Blackwell.Google Scholar
Frank, J. 2005. A Democracy of Distinction: Aristotle and the Work of Politics. Chicago and London: The University of Chicago Press.Google Scholar
French, P., Wettstein, H. and Goldberg, Z. (eds.). 2012. The Concept of Evil. Midwest Studies in Philosophy, 36.Google Scholar
Friedman, R. and Downey, J. 2002. Sexual Orientation and Psychodynamic Psychotherapy. Columbia/New York: Columbia University Press.Google Scholar
Furley, D. and Nehamas, A. (eds.). 1994. Aristotle’s Rhetoric. Princeton: Princeton University Press.Google Scholar
Gadamer, H.-G. 2004. Truth and Method, trans. by J. Weinsheimer and D. G. Marshall. 2nd edition. London: Continuum.Google Scholar
Garver, E. 2011. Aristotle’s Politics: Living Well and Living Together. Chicago/London: The University of Chicago Press.CrossRefGoogle Scholar
Gauthier, R. and Jolif, J. 1970. L’Ethique à Nicomaque. 2nd edition. Paris/Louvain: Publications Universitaires de Louvain & Nauwelaerts.Google Scholar
Gelber, J. 2010. “Form and Inheritance in Aristotle’s Embryology.” Oxford Studies in Ancient Philosophy 39: 183212.Google Scholar
Gill, C. 1987. “Two Monologues of Self-Division.” In Whitby, M., Hardie, P., and Whitby, M. (eds.), Homo Viator, 2537. Bristol/Wauconda: Bristol Classical Press.Google Scholar
Gotthelf, A. 1985. “Notes Towards a Study of Substance and Essence in Aristotle’s Parts of Animals ii–iv.” In Gotthelf, A. (ed.), Aristotle on Nature and Living Things, 2754. Pittsburgh & Bristol: Mathesis.Google Scholar
Gould, C. 1994. “A Puzzle about the Possibility of Aristotelian Enkrateia.” Phronesis 39: 174186.Google Scholar
Grabmann, M. 1931. Die Werke des hl. Thomas von Aquin. Münster i. W.: Aschendorff.Google Scholar
Grimaldi, W. M. A. 1980. Aristotle. Rhetoric I. A commentary. New York: Fordham University Press.Google Scholar
Grönroos, G. 2015. “Why is Aristotle’s Vicious Person Miserable?” In Ø. Rabbås et al. (eds.), The Quest for the Good Life, 146–163. Oxford: Oxford University Press.Google Scholar
Hagendahl, H. 1967. Augustine and the Latin classics. Götenborg: Acta Universitatis Gothoburgensis.Google Scholar
Hager, F. P. 1962. “Die Materie und das Böse im antiken Platonismus.” Museum Helveticum 10: 73103.Google Scholar
Hatzistavrou, A. 2013. “Faction.” In Deslauriers, M. and Destrée, P. (eds.), The Cambridge Companion to Aristotle’s Politics, 275300. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hayduck, M. (ed.). 1891. Alexandri Aphrodisiensis in Aristotelis Metaphysica Commentaria. Commentaria in Aristotelem Graeca 1. Berlin: Georg Reimer.Google Scholar
Hayduck, M. 1897. Ioannis Philoponi in Aristotelis de anima libros commentaria. Commentaria in Aristotelem Graeca 15. Berlin: Reimer.Google Scholar
Heinaman, R. 1993. “Rationality, Eudaimonia and Kakodaimonia in Aristotle.” Phronesis 38/1: 3156.Google Scholar
Henry, D. 2006a. “Aristotle on the Mechanism of Inheritance.” Journal for the History of Biology 39: 425455.CrossRefGoogle Scholar
Henry, D. 2006b. “Understanding Aristotle’s Reproductive Hylomorphism.” Apeiron 39: 257287.Google Scholar
Henry, D. 2007. “How Sexist Is Aristotle’s Developmental Biology?” Phronesis 52: 119.Google Scholar
Herman, B. 1996. “Making Room for Character.” In Engstrom, S. and Whiting, J. (eds.), Aristotle, Kant, and the Stoics, 3640. Cambridge: Cambridge University Press.Google Scholar
Heylbut, G. (ed.). 1889. Aspasii in ethica Nicomachea quae supersunt commentaria. Commentaria in Aristotelem Graeca 19/1. Berlin: Reimer.Google Scholar
Heylbut, G. 1889. Eustratii et Michaelis et Anonyma in ethica Nicomachea commentaria. Commentaria in Aristotelem Graeca 20. Berlin: Reimer.Google Scholar
Hogarth, R. M. 2001. Educating Intuition. Chicago: University of Chicago Press.Google Scholar
Hursthouse, R. 1980. “A False Doctrine of the Mean.” Proceedings of the Aristotelian Society 81: 5772.Google Scholar
Hursthouse, R. 1995. “The Virtuous Agent’s Reasons.” In Heinaman, R. (ed.), Aristotle and Moral Realism, 2434. Boulder: Westview Press.Google Scholar
Hursthouse, R. 1999. On Virtue Ethics. Oxford: Oxford University Press.Google Scholar
Hursthouse, R. 2006a. “The Central Doctrine of the Mean.” In Kraut, R. (ed.), The Blackwell Guide to Aristotle’s Nicomachean Ethics, 96115. Oxford/Cambridge, ma: Blackwell.Google Scholar
Ilievski, V. 2014. Plato’s Theodicy and the Platonic Cause of Evil. Diss. Central European University.Google Scholar
Irwin, T. 1985. “Permanent Happiness: Aristotle and Solon.” Oxford Studies in Ancient Philosophy 3: 89124.Google Scholar
Irwin, T. 2001. “Vice and Reason.” The Journal of Ethics 5/1: 7397.Google Scholar
Isaac, D. 1982. Proclus. Trois études sur la Providence. Paris: Les Belles Lettres.Google Scholar
Jordović, I. 2011. “Aristotle on Extreme Tyranny and Extreme Democracy.” Historia. Zeitschrift für alte Geschichte 60/1: 3664.Google Scholar
Kalbfleisch, C. (ed.). 1907. Simplicius in Aristotelis Categorias Commentarium. Commentaria in Aristotelem Graeca 8. Berlin: Reimer.Google Scholar
Kalligas, P. 2011. “The Structure of Appearances: Plotinus on the Constitution of Sensible Objects.” The Philosophical Quarterly 61: 762782.Google Scholar
Kalligas, P. 2012. “Eiskrisis, or the Presence of Soul in the Body: A Plotinian Conundrum.” Ancient Philosophy 32: 147166.Google Scholar
Kalligas, P. 2014. The Enneads of Plotinus: A Commentary, vol. I. Princeton: Princeton University Press.Google Scholar
Kant, I. 1900–. Gesammelte Schriften. Akademie Ausgabe. Berlin: Akademie der Wissenschaften.Google Scholar
Karbowski, J. 2012. “Slaves, Women, and Aristotle’s Natural Teleology.Ancient Philosophy 32: 323350.CrossRefGoogle Scholar
Kassel, R. 1976. Aristotelis Ars Rhetorica. Berlin and New York: De Gruyter.Google Scholar
Katz, E. C. and Polansky, R. 2006. “The Bad is Last But Does not Last: Aristotle’s Metaphysics Θ 9.” Oxford Studies in Ancient Philosophy 31: 233242.Google Scholar
Keyt, D. 1991. “Aristotle’s Theory of Distributive Justice.” In Keyt, D. and Miller, F. D. (eds.), A Companion to Aristotle’s Politics, 238278. Oxford/Cambridge, ma: Blackwell.Google Scholar
Keyt, D. 1999. Aristotle Politics. Books V and VI. Oxford: Clarendon Press.Google Scholar
King, R. A. H. 2001. Aristotle on Life and Death. London: Duckworth.Google Scholar
Kohlberg, L., Levine, C. and Hewer, A. 1983. Moral Stages: A Current Formulation and a Response to Critics. Contributions to Human Development, vol. 10. Basel: Karger.Google Scholar
Kontos, P. 2009. “Akolasia as Radical Ethical Vice.” Ancient Philosophy 29/2: 337347.CrossRefGoogle Scholar
Kontos, P. 2014. “Non-virtuous Intellectual States in Aristotle’s Ethics.” Oxford Studies in Ancient Philosophy 47: 205243.Google Scholar
Kraut, R. 1989. Aristotle on the Human Good. Princeton: Princeton University Press.CrossRefGoogle Scholar
Kraut, R. 1997. Aristotle Politics. Books VII and VIII. Oxford: Clarendon Press.Google Scholar
Kraut, R. 2002. Aristotle. Political Philosophy. Oxford: Oxford University Press.Google Scholar
Lear, J. 2006. Radical Hope: Ethics in the Face of Cultural Devastation. Cambridge, ma: Harvard University Press.CrossRefGoogle Scholar
Lennox, J. G. 2001a. Aristotle: On the Parts of Animals. Oxford: Oxford University Press.Google Scholar
Lennox, J. G. 2001b. Aristotle’s Philosophy of Biology: Studies in the Origins of Life Science. Cambridge: Cambridge University Press.Google Scholar
Lorenz, H. 2006. The Brute Within. Oxford: Oxford University Press.Google Scholar
Magrin, S. 2016. “Plotinus’ Reception of Aristotle.” In Falcon, A. (ed.), Brill’s Companion to the Reception of Aristotle in Antiquity, 258276. Leiden: Brill.Google Scholar
Makin, S. 2006. Aristotle. Metaphysics: Book Theta (Translation and Commentary). Oxford: Oxford University Press.Google Scholar
Malani, A. and Philipson, T. J. 2012. “The Regulation of Medical Products.” In Danzon, P. M. and Nicholson, S. (eds.), The Oxford Handbook of the Economics of the Biopharmaceutical Industry, 100142. Oxford: Oxford University Press.Google Scholar
Mastronarde, D. J. 2002. Euripides. Medea. Cambridge: Cambridge University Press.Google Scholar
McDowell, J. 1998. “Some Issues in Aristotle’s Moral Psychology.” In Mind, Value, and Reality, 2349. Cambridge, ma: Harvard University Press.Google Scholar
Miller, F. 1995. Nature, Justice, and Rights in Aristotle’s Politics. Oxford: Oxford University Press.Google Scholar
Morrison, D. 2013. “The Common Good.” In Deslauriers, M. and Destrée, P. (eds.), The Cambridge Companion to Aristotle’s Politics, 176198. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Moss, J. 2012. Aristotle on the Apparent Good. Oxford: Oxford University Press.Google Scholar
Mulhern, J. J. 2008. “Kakia in Aristotle.” In Sluiter, I. and Rosen, R. M. (eds.), Kakos: Badness and Anti-Value in Classical Antiquity, 233254. Boston: Brill.Google Scholar
Müller, J. 2015. “Aristotle on Vice.” British Journal for the History of Philosophy 23/3: 459477.Google Scholar
Munger, M. and Russell, D. C. 2018. “Can Profit-Seekers be Virtuous?” In Heath, E., Kaldis, B., and Marcoux, A. (eds.), The Routledge Companion to Business Ethics, Chapter 7. New York/London: Routledge (forthcoming).Google Scholar
Myro, G. 1986. “Identity and Time.” In Grandy, R. and Warner, R. (eds.), Philosophical Grounds of Rationality: Intentions, Categories, Ends, 383–410. Oxford: Oxford University Press.Google Scholar
Natali, C. 2009. “Nicomachean Ethics VII, 1148b15–1150a8: Brutishness, irascibility and weakness of will.” In Natali, C. (ed.), Aristotle’s Nicomachean Ethics. Book VII, 103129. Oxford: Oxford University Press.Google Scholar
Neiman, S. 2002. Evil in Modern Thought. Princeton: Princeton University Press.Google Scholar
Newman, W. L. 1887–1902. The Politics of Aristotle (4 volumes). Oxford: Clarendon Press.Google Scholar
Newman, W. L. 1892. “Aristotle’s Classification of Forms of Government.” The Classical Review 6: 289293.Google Scholar
Nielsen, K. 2007. “Dirtying Aristotle’s Hands? Aristotle’s Analysis of ‘Mixed Acts’ in the Nicomachean Ethics III, 1.” Phronesis 52/3: 270300.Google Scholar
Nock, A. D. 1926. Sallustius Concerning the Gods and the Universe. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, M. 1992. “Human Functioning and Social Justice. In Defense of Aristotelian Essentialism.” Political Theory 20/2: 202246.Google Scholar
Nussbaum, M. 1993. “Non-relative virtues.” In Nussbaum, M and Sen, A (eds.), The Quality of Life, 242269. Oxford: Clarendon Press.Google Scholar
O’Brien, D. 1971. “Plotinus on Evil: A Study of Matter and the Soul in Plotinus’ Conception of Human Evil.” In P. M. Schuhl et al. (eds.), Actes du Colloque International sur le Néoplatonisme, 113146. Paris: CNRS Éditions.Google Scholar
O’Brien, D. 1999. “La matière chez Plotin: son origine, sa nature.” Phronesis 44: 4571.Google Scholar
O’Meara, D. 1999. Plotin, Traité 51 (I, 8), Introduction, traduction, commentaire et notes. Paris: Les éditions du Cerf.Google Scholar
Opsomer, J. 2001. “Proclus vs Plotinus on Matter (De mal. subs. 30–7).” Phronesis 46: 154188.Google Scholar
Opsomer, J. and Steel, C. (eds. and trans.). 2003. Proclus: on the Existence of Evils. London: Duckworth.Google Scholar
Opsomer, J. and Steel, C. (eds. and trans.). 2012. “Addenda and Corrigenda to the Translation of De malorum substantia.” In Proclus: Ten Problems Concerning Providence, 167–170. London: Bloomsbury.Google Scholar
O’Rourke, F. 1992. Pseudo-Dionysius and the Metaphysics of Aquinas. Leiden/New York: Brill.Google Scholar
O’Rourke, F. 2016. “Evil as Privation: The Neoplatonic Background to Aquinas’s De malo, 1” In Dougherty, M. V. (ed.), Aquinas’s Disputed Questions on Evil: A Critical Guide, 192221. Cambridge: Cambridge University Press.Google Scholar
Osborne, C. 2007. Dumb Beasts and Dead Philosophers. Oxford: Clarendon Press.Google Scholar
Parfit, D. 1984. Reasons and Persons. Oxford: Oxford University Press.Google Scholar
Pattin, A. 1975. Simplicius, Commentaire sur les Catégories d’Aristote: Traduction de Guillaume de Moerbeke. Louvain/Paris: Publications Universitaires de Louvain & Nauwelaerts.Google Scholar
Pearson, G. 2007. “Phronesis as a Mean in the Eudemian Ethics.” Oxford Studies in Ancient Philosophy 32: 273295.Google Scholar
Pearson, G. 2012. Aristotle on Desire. Cambridge: Cambridge University Press.Google Scholar
Pearson, G. 2014a. “Courage and Temperance.” In Polansky, R. (ed.), The Cambridge Companion to Aristotle’s Nicomachean Ethics, 110134. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Pearson, G. 2014b. “Aristotle and the Cognitive Component of Emotions.” Oxford Studies in Ancient Philosophy 46: 165211.Google Scholar
Peltzman, S. 1974. Regulation of Pharmaceutical Innovation: The 1962 Amendments. Washington, DC: American Enterprise Institute for Public Policy Research.Google Scholar
Peltzman, S. 2006. “Peltzman on Regulation.” Econ Talk episode, 13 November: www .econtalk.org/archives/2006/11/peltzman_on_reg.html.Google Scholar
Philonenko, J. 1984. Jean-Jacques Rousseau et la pensée du malheur: Le traité du mal. Paris: Vrin.Google Scholar
, Plotinus. 1968–88. The Enneads. 7 vols. Greek text with English translation by A. H. Armstrong. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Polansky, R. 2007. Aristotle’s De Anima. Cambridge: Cambridge University Press.Google Scholar
Pope, A. 1950. Essay on Man. Ed. Mackin, M TE 3.i. London: Methuen.Google Scholar
Price, A. 2006. “Akrasia and self-control.” In Kraut, R. (ed.), The Blackwell Guide to Aristotle’s Nicomachean Ethics, 234254. Oxford/Cambridge, ma: Blackwell.Google Scholar
Rackham, H. 1926. Aristotle. Nicomachean Ethics. Cambridge, ma: Harvard University Press.Google Scholar
Ramirez, J. M. 1972. Opera omnia, Vol. 4, De actibus humanis. Ed. Rodríguez, V.. Salamanca/Madrid: Editorial San Esteban & Instituto Luis Vivies.Google Scholar
Rapp, C. 2002. Aristoteles. Rhetorik. Übersetztung und Erläuterung, 2 vols. Berlin: Akademie Verlag.Google Scholar
Reeve, C. D. C. 1998. Aristotle. Politics (translated with Introduction and Notes). Indianapolis: Hackett.Google Scholar
Reeve, C. D. C. 2014. Aristotle. Nicomachean Ethics (translated with Introduction and Notes). Indianapolis: Hackett.Google Scholar
Reeve, C. D. C. 2016. Aristotle. Metaphysics (translated with Introduction and Notes). Indianapolis: Hackett.Google Scholar
Reeve, C. D. C. 2017. Aristotle. Politics (translated with Introduction and Notes). Indianapolis: Hackett.Google Scholar
Reeve, C. D. C. (forthcoming) “Practical Wisdom and Happiness as a Political Achievement in Aristotle.” In Anton, A. L. (ed.), The Bright and the Good. Lanham, MD: Rowman & Littlefield Publishers.Google Scholar
Ricoeur, P. 2004. Le mal. Paris: Labor et Fides.Google Scholar
Riesbeck, D. 2016a. “The Unity of Aristotle’s Theory of Constitutions.” Apeiron 49/1: 93125.Google Scholar
Riesbeck, D. 2016b. Aristotle on Political Community. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Roochnik, D. 2007. “Aristotle’s Account of the Vicious: A Forgivable Inconsistency.” History of Philosophy Quarterly 24: 207220.Google Scholar
Rorty, A. 1980. “Akrasia and Pleasure.” In Rorty, A. (ed.), Essays on Aristotle’s Ethics, 267284. Berkeley and Los Angeles: University of California Press.Google Scholar
Rorty, A. (ed.) 2001. The Many Faces of Evil. London and New York: Routledge.Google Scholar
Ross, W. D. 1924. Aristotle’s Metaphysics: A Revised Text with Introduction and Commentary. Oxford: Oxford University Press.Google Scholar
Ross, W. D. 1925. Aristotle. Nicomachean Ethics. Oxford: Oxford University Press.Google Scholar
Ross, W. D. 1984. Aristotle. Nicomachean Ethics. Revised by J. O. Urmson. In Barnes, J (ed.) The Complete Works of Aristotle. Princeton: Princeton University Press.Google Scholar
Rousseau, J. J. 1969. Œuvres complètes. 5 vols. Bibliothèque de la Pléiade. Paris: Gallimard.Google Scholar
Rudebush, G. 1999. Socrates, Pleasure and Value. Oxford/New York: Oxford University Press.Google Scholar
Russell, D. C. 2009. Practical Intelligence and the Virtues. Oxford: Oxford University Press.CrossRefGoogle Scholar
Russell, D. C. 2012. Happiness for Humans. Oxford: Oxford University Press.Google Scholar
Russell, D. C. 2014. “Phronesis and the Virtues: Nicomachean Ethics VI.12–13.” In Polansky, R. (ed.), The Cambridge Companion to Aristotle’s Nicomachean Ethics, 203220. Cambridge: Cambridge University Press.Google Scholar
Russell, D. C. 2015. “Aristotle on Cultivating Virtue.” In Snow, N. (ed.), Cultivating Virtue, 1748. Oxford: Oxford University Press.Google Scholar
Russell, D. C. and LeBar, M.Doing Justice to Oneself.” In Pettigrove, G. and Swanton, C. (eds.), Festschrift for Rosalind Hursthouse. Oxford: Oxford University Press (forthcoming).Google Scholar
Salkever, S. 2009. “Reading Aristotle’s Nicomachean Ethics and Politics as a Single Course of Lectures.” In Salkever, S. (ed.), The Cambridge Companion to Ancient Greek Political Thought, 209242. Cambridge: Cambridge University Press.Google Scholar
Samad, J. 2011. “The Fundamental Political Fact.” Acta Philosophica 20: 335356.Google Scholar
Scheffler, S. 2013. Death and the Afterlife. New York: Oxford University Press.Google Scholar
Schneewind, J. B. 1990. “The Misfortunes of Virtue.” Ethics 101: 4263.Google Scholar
Schütrumpf, E. 1976. “Probleme der aristotelischen Verfassungstheorie in Politik Γ.” Hermes 104/3: 308331.Google Scholar
Schütrumpf, E. 1991–1996. Aristoteles. Politik (4 volumes). Berlin: Akademie Verlag.Google Scholar
Sedley, D. 2005. “Plato’s Tsunami.” Hyperboreus 11: 205214.Google Scholar
Simpson, P. 1998. A Philosophical Commentary on the Politics of Aristotle. Chapel Hill: The University of North Carolina Press.Google Scholar
Skultety, S. C. 2009. “Delimiting Aristotle’s Conception of Stasis in the Politics.” Phronesis 54: 346370.Google Scholar
Smith, H. 1983. “Culpable IgnorancePhilosophical Review 92 (4): 543571.Google Scholar
Steel, C. 1994. “Does Evil Have a Cause? Augustine’s Perplexity and Thomas’s Answer.” Review of Metaphysics 48: 251273.Google Scholar
Steel, C. 1997. “Proclus et Denys: l’existence du mal.” In de Andia, Y. (ed.), Denys l’Aréopagite et sa postérité en Orient et en Occident, 89108. Paris: Institut d’Études Augustiniennes.Google Scholar
Stiglmayr, J. 1895. “Der Neuplatoniker Proclus als Vorlage des sogen. Dionysius Areopagita in der Lehre vom Uebel.” Historisches Jahrbuch 16: 253273, 721748.Google Scholar
Strobel, B. 2014. Proklos, Tria opuscula: textkritisch kommentierte Retroversion der Übersetzung Wilhelms von Moerbeke. Berlin: De Gruyter.Google Scholar
Suchla, B. R. (ed.). 1990. Corpus Dionysiacum, I: Pseudo-Dionysius Areopagita, De divinis Nominibus. Berlin: De Gruyter.Google Scholar
Taylor, C. 2006. Aristotle Nicomachean Ethics. Books II–IV. Oxford: Oxford University Press.Google Scholar
Aquinas, Thomas. 1950. In librum Beati Dionysii De divinis nominibus expositio. Ed. Pera, C.. Turin/Rome: Marietti.Google Scholar
Aquinas, Thomas. 1965. In octos libros physicorum Aristotelis expositio, Maggiòlo, P.. Turin/Rome: Marietti.Google Scholar
Aquinas, Thomas. 1982. Quaestiones disputatae de malo. Ed. Praedicatori, Fratri. Rome/Louvain: Commisssio Leonina/ Vrin.Google Scholar
Thorp, J. 2003. “Aristotle on Brutishness.” Dialogue 42: 673694.Google Scholar
Torrell, J.-P., O.P. 1996. St. Thomas Aquinas: The person and his work. Washington, dc: Catholic University of America Press.Google Scholar
Torrell, J.-P., O.P. 2008. Initiation à saint Thomas d’Aquin: Sa personne et son oeuvre. 3rd edition. Fribourg, Switzerland/Paris: Academic Press/Éditions du CERF.Google Scholar
Vicente, K. and Wang, J. 1998. “An Ecological Theory of Expertise Effects in Memory Recall.” Psychological Review 105: 3357.Google Scholar
Vlastos, G. 1985. “Happiness and Virtue in Socrates’ Moral Theory.” Topoi 4/1: 322.Google Scholar
Vogler, C. 2003. Reasonably Vicious. Cambridge, ma: Harvard University Press.Google Scholar
Whiting, J. (forthcoming). “Hylomorphic Virtue: Cosmology, Embryology, and Moral Development in Aristotle.” In Body and Soul: Essays in Aristotle’s Hylomorphism. Oxford: Oxford University Press.Google Scholar
Williams, B. 1995. “Acting as the Virtuous Person Acts.” In Heinaman, R. (ed.), Aristotle and Moral Realism, 1323. Boulder: Westview Press.Google Scholar
Wippel, J. F. 2016. “Metaphysical themes in De malo, 1.” In Dougherty, M. V. (ed.), Aquinas’s Disputed Questions on Evil: A Critical Guide, 1233. Cambridge: Cambridge University Press.Google Scholar
Witt, C. 2003. Ways of Being: Potentiality and Actuality in Aristotle’s Metaphysics. Ithaca, ny: Cornell University Press.Google Scholar
Witt, C. 2012. “Aristotle on Deformed Animal Kinds.” Oxford Studies in Ancient Philosophy 43: 83106.Google Scholar
Yack, B. 1993. Problems of a Political Animal. Berkeley: University of California Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Edited by Pavlos Kontos, University of Patras, Greece
  • Book: Evil in Aristotle
  • Online publication: 12 February 2018
  • Chapter DOI: https://doi.org/10.1017/9781316676813.014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Edited by Pavlos Kontos, University of Patras, Greece
  • Book: Evil in Aristotle
  • Online publication: 12 February 2018
  • Chapter DOI: https://doi.org/10.1017/9781316676813.014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Edited by Pavlos Kontos, University of Patras, Greece
  • Book: Evil in Aristotle
  • Online publication: 12 February 2018
  • Chapter DOI: https://doi.org/10.1017/9781316676813.014
Available formats
×