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Introduction: Toward a Faustian Diplomacy

Published online by Cambridge University Press:  18 August 2009

Joan Hoff
Affiliation:
Montana State University
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Summary

Forgetfulness and … even historical falsehoods are an essential factor in the formation of a nation, and so it is that the progress of historical studies is often a danger for the spirit of nationality.

Ernest Renan, Qu'est-ce qu'une nation? (1882)

Unkowningly, American colonists took the first step on the path to a Faustian foreign policy the moment they set out on their “errand into the wilderness” in the New World. Despite their constant jeremiads about sinfulness and “incessant and never successful cry for repentance, the Puritans launched themselves upon the process of Americanization.” Even though the Puritans initially expressed doubts about territorial expansion because of their fears of encountering the “profane,” later explorers, immigrants, homesteaders, and fur traders carried this Americanization process across the continent with largely the same unshakable and shared belief that their endeavor was blessed by God. In effect, they turned the jeremiad “doctrine of [God's] vengeance into a promise of ultimate success, affirming the world, and despite the world, the inviolability of the colonial cause.” Americans came to believe that they would achieve their errand – and ultimately their dream of Manifest Destiny – because they represented a sanguine force for good.

The United States is not alone in developing and nurturing the notion that it is a force for good; all nation-states have their self-serving creation myths. Nations (and sometimes even regions within nations) contrive narratives surrounding the conditions of their foundation.

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Publisher: Cambridge University Press
Print publication year: 2007

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