Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-4rdrl Total loading time: 0 Render date: 2024-06-15T19:27:41.806Z Has data issue: false hasContentIssue false

9 - Concrete Poetry

from Part II - Tradition and Transgression

Published online by Cambridge University Press:  05 February 2013

Chris Bezzel
Affiliation:
Hanover University
Gert Hofmann
Affiliation:
University College Cork
Rachel MagShamhráin
Affiliation:
University College Cork
Marko Pajevic
Affiliation:
Queen's University Belfast
Michael Shields
Affiliation:
National University of Ireland, Galway
Get access

Summary

das uneindeutige ist das konkrete.

[concrete is what's ambiguous.]

— Franz Mon

As late as 1985, but still before he had won the Nobel prize, Günter Grass, who was growing up while the Nazi ban on so-called entartete Kunst (degenerate art) was in force, publicly declared his contempt for abstract art. Already as early as 1960, when he was freshly famous after the appearance of Die Blechtrommel (The Tin Drum) in 1959, Grass had termed the avant-garde poet Franz Mon a “laboratory poet.” That was in a speech on poetry held at a writers' conference held in Berlin. Grass's remark was an allusion to Gottfried Benn, who had spoken favorably in 1954 of a “wordlaboratory.” Grass did not mean to be complimentary when he compared a poem of Franz Mon's with a German children's word game that involved repeating one word, for example Blumenkohl (cauliflower), twenty-five times, until it had lost all meaning.

In spite of Grass's criticisms and, later, those of the proponents of engagierte Literatur (politically committed literature), Concrete Poetry flourished in the sixties in Germany. Some authors, such as Helmut Heißenbüttel and, considerably later, Ernst Jandl, were marketable; so was the Wiener Gruppe (Vienna Group), and concrete poems were widely broadcast on radio.

However, interest in Concrete Poetry declined after about fifteen years. This was not so much a result of hostile opposition from engagierte Literatur (which is itself now out of fashion) as of the failure of audiences to understand.

Type
Chapter
Information
German and European Poetics after the Holocaust
Crisis and Creativity
, pp. 158 - 169
Publisher: Boydell & Brewer
Print publication year: 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×