In previous work my main concern has been to “translate” the insights of Americo Castro about identity formation in the Iberian peninsula into a conceptual framework of ethnicity studies. Contrary to the many critiques of Americo Castro's work – mostly on the part of historians – I advocated an anthropological reading of it. Drawing on the work of Fredrik Barth, Anthony D. Smith, and John Armstrong, I studied historical and contemporary processes of ethnogenesis and ethnicity in Spain. The central concept of my analysis was casticismo, viz. the ethnic identification with Christianity as opposed to Islam and Judaism (Stallaert, Etnogénesis; Perpetuum; Ni una gota).

In this essay, I propose to go a step further and show how casticismo, as the central myth-symbol complex of ethnicity in the Iberian peninsula, can be linked to translation studies. This does not mean that I am abandoning anthropology as a frame of research or that I think that, as far as ethnicity is concerned, we are in need of paradigm renewal. Rather, I will try to show the mutual benefits of a multidisciplinary approach for both anthropology and translation studies, particularly at the start of the third millennium, characterized by the blurring of disciplinary boundaries. I will focus on the intersection of anthropology and translation from the point of view of ethnogenesis. The case of Iberian collective identities is particularly interesting because of the centrality of religious conversion in the successive negotiations of ethnic boundaries in the course of history. In both anthropology and translation studies, conversion and translation have been considered as mutual metaphors. So, it can be presumed that a focus on the interaction between translation and conversion will reveal anthropological processes of collective identity formation in Iberian cultures. It is this mutual interaction I will try to uncover in the present analysis. However, I do not pretend to give an exhaustive account of these interactions. The primary aim of my analysis is to open new pathways for anthropological research in Iberian studies. My translational focus on the ethnography of Iberian cultures can be broadened to Europe as a whole, especially at a time where Europe is more and more caught up in the search for a definition of the collective Self in relation to the Islamic Other.