Book contents
- Frontmatter
- Dedication
- Contents
- List of Figures
- List of Tables and Graphs
- Preface
- List of Abbreviations
- Introduction
- Chapter 1 Health and Healing Practices in Banaras: Patterns of Patronage
- Chapter 2 Changing Perceptions of Health and Medicine: Authority, Anxiety and Attraction
- Chapter 3 The Professionalization of Medicine: Aspirations and Conflicts
- Chapter 4 Entrepreneurship in Medicine
- Conculsion
- Glossary
- Bibliography
- Index
Chapter 2 - Changing Perceptions of Health and Medicine: Authority, Anxiety and Attraction
Published online by Cambridge University Press: 05 September 2013
- Frontmatter
- Dedication
- Contents
- List of Figures
- List of Tables and Graphs
- Preface
- List of Abbreviations
- Introduction
- Chapter 1 Health and Healing Practices in Banaras: Patterns of Patronage
- Chapter 2 Changing Perceptions of Health and Medicine: Authority, Anxiety and Attraction
- Chapter 3 The Professionalization of Medicine: Aspirations and Conflicts
- Chapter 4 Entrepreneurship in Medicine
- Conculsion
- Glossary
- Bibliography
- Index
Summary
Bakula niyar inkar tang, khaini khale mang mang;
sause pet, chot ba chati, ginli inkar bati bati;
munh se biri chute na, kharchi kahiyo jute na;
larika hole salo sal, nad niklal pichkal gal;
T.B. ke hoiye sikar, aisan inkar karbar.
Bony weak legs like a heron's, constantly begging for tobacco,
Bloated tummy, sunken chest, ribs one can count,
Puffing incessantly, unable to make ends meet,
Producing kids year after year, protruding belly, shrunken cheeks,
Prey to T.B., this is how his life is.
This verse encapsulates the concerns of the ‘educated section’ about the poverty and drug-addiction that affected the health of the rural population. It is one of the examples of many interventions in newspapers, journals and Hindi literature on issues related to medicine and health care during the nineteenth and twentieth centuries.
Amongst the English educated intelligentsia were the emerging ‘professional classes’, that is doctors, lawyers, and teachers, seeking to carve out a niche for themselves in the society. They invoked their special qualifications to lend authority to the position they took in debates relating to eugenic health, medical practices, and sanitation. Sometimes this ‘scientific’ knowledge was proved in contrast to ‘superstitious’ beliefs. But sometimes, on a more persuasive note, an effort was made to represent it as an extension or a confirmation of traditional beliefs and practices relating to health.
This chapter explores the engagement of the ‘educated section’ of Banaras with western medicine, modern notions of diseases and their cures, and encounters with medical sciences and new medical technologies such as the thermometer and stethoscope.
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- Information
- Indigenous and Western Medicine in Colonial India , pp. 42 - 67Publisher: Foundation BooksPrint publication year: 2011