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Published online by Cambridge University Press: 20 February 2010
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- Kant and the Ethics of HumilityA Story of Dependence, Corruption and Virtue, pp. 259 - 262Publisher: Cambridge University PressPrint publication year: 2005
References
Anthropology from a Pragmatic Point of View. Translated by Mary Gregor. The Hague: Martinus Nijhoff, 1974
Critique of Judgment. Translated by Werner S. Pluhar. Indianapolis: Hackett Publishing Co., 1987
Critique of Practical Reason. Translated by Mary Gregor. Cambridge: Cambridge University Press, 1997
Critique of Pure Reason. Translated by Paul Guyer and Allen Wood. Cambridge: Cambridge University Press, 1997
Groundwork of the Metaphysics of Morals. Translated by Mary Gregor. Cambridge: Cambridge University Press, 1998
Lectures on Ethics. Translated by Peter Heath and J. B. Schneewind. Cambridge: Cambridge University Press, 1997
The Metaphysics of Morals. Translated by Mary Gregor. Cambridge: Cambridge University Press, 1996
Religion Within the Boundaries of Mere Reason. Translated and edited by Allen Wood and George di Giovanni. Cambridge: Cambridge University Press, 1998
. 2001. “Ethics, Evil and Anthropology in Kant: Remarks on Allen Wood's Kant's Ethical Theory,” Ethics, 111, no. 3 (April), 594–613CrossRefGoogle Scholar
Allison, Henry. 1996. “Reflections on the Banality of (Radical) Evil,” in Idealism and Freedom. Cambridge: Cambridge University Press
Allison, Henry 1990. Kant's Theory of Freedom. Cambridge: Cambridge University Press
Ameriks, Karl. 2000. The Fate of Autonomy. Cambridge: Cambridge University Press
Ameriks, Karl. 1989. “Kant on the Good Will,” in Grundlegung zur Metaphysik der Sitten: Ein kooperativer Kommentar, Otfried Höffe, ed. Frankfurt am Main: Vittorio Klostermann, pp. 45–65
Anderson-Gold, Sharon. 1991. “God and Community: An Inquiry into the Religious Implications of the Highest Good,” in P. Rossi and M. Wreen (eds.) Kant's Philosophy of Religion Reconsidered. Bloomington, IN: Indiana University Press
Aristotle. 1831. Aristotles gesammelte Schriften, hrsg. von der Preußischen Akademie der Wissenschaften zu Berlin
Aristotle. 1962. Nicomachean Ethics. Translated by Martin Ostwald. Indianapolis: Bobbs-Merrill
. 1988. “Radical Virtue Ethics,” Midwest Studies in Philosophy, vol. ⅻⅰ, Notre Dame: University of Notre Dame PressGoogle Scholar
Beck, L. W. 1960. A Commentary on Kant's Critique of Practical Reason. Chicago: University of Chicago Press
Benedict (St.). 1948. Rule for Monasteries. St. John's Abbey Collegeville, MN: Liturgical Press
Bernard of Clairvaux. 1973. The Steps of Humility and Pride. Kalamazoo, MI: Cistercian Press
1991. “Aristotle's Much Maligned Megalopsychos,” Australasian Journal of Philosophy, 69, no. 2 (June), 131–151CrossRefGoogle Scholar
Darwall, Stephen. 1995. “Two Kinds of Respect,” in Dignity, Character and Self-Respect, Robin Dillon, ed. London: Routledge
de Pizan, Christine. 1982. The Book of the City of Ladies. Translated by Earl Jeffrey Richards. New York: Persea Books
Dickens, Charles. 1983. David Copperfield. New York: Penguin
Dillon, Robin, ed. 1995. Dignity, Character and Self-Respect. London: Routledge
Dostoevsky, Fyodor. 1958. Brothers Karamazov. Middlesex: Penguin Books
Driver, Julia. 2000. Uneasy Virtue. Cambridge: Cambridge University Press
. 1993. “Environmental Virtue Ethics: A New Direction for Environmental Ethics,” Environmental Ethics, 15 (Fall), 259–274CrossRefGoogle Scholar
. 2001. “Feeling, Desire and Interest in Kant's Theory of Action,” Kant-Studien, 92(2), 153–179CrossRefGoogle Scholar
Grenberg, Jeanine. 2003. Review of Julia Driver, Uneasy Virtue, in Journal of Value Inquiry, 37, 271–274
Guyer, Paul. 2000. Kant on Freedom, Law and Happiness. Cambridge: Cambridge University Press
Hare, John. 1996a. The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance. New York: Oxford University Press
. 1996b. “The Paradox of Moral Humility,” American Philosophical Quarterly, 33 (April), 235–241Google Scholar
Henrich, Dieter. 1963. “Das Problem der Grundlegung der Ethik bei Kant um in spekulativen Idealismus,” in Sein und Ethos, Paulus Engelhardt, ed. Mainz: Matthias-Grünewald Verlag, pp. 351–385
1979. “What Kant Might Have Said: Moral Worth and the Overdetermination of Dutiful Action,” Philosophical Review, 88, 39–54CrossRefGoogle Scholar
Herman, Barbara. 1993. The Practice of Moral Judgment. Cambridge, MA: Harvard University Press
. 1981. “On the Value of Acting from the Motive of Duty,” Philosophical Review, 90, 359–82CrossRefGoogle Scholar
Hill, Thomas E., Jr. 2000. Respect, Pluralism and Justice. Oxford: Oxford University Press
Hill, Thomas E., Jr. 1991. Autonomy and Self-Respect. Ithaca: Cornell University Press
. 1983. “Ideals of Human Excellence and Preserving Natural Environments,” Environmental Ethics, 5 (Fall), 211–224CrossRefGoogle Scholar
. 1998. “What it Takes to be Great: Aristotle and Aquinas on Magnanimity,” Faith and Philosophy, 15, no. 4 (October), 415–444CrossRefGoogle Scholar
Hume, David. 1994. Enquiry Concerning the Principles of Morals. Oxford: Clarendon Press
Ignatius of Loyola. 1996. Personal Writings. London: Penguin
Julian of Norwich. 1966. Revelations of Divine Love. Baltimore, MD: Penguin
Korsgaard, Christine. 1996a. The Sources of Normativity, O. O'Neill, ed. Cambridge: Cambridge University Press
Korsgaard, Christine. 1996b. “From Duty and for the Sake of the Noble,” in Aristotle, Kant and the Stoics: Rethinking Happiness and Duty, Stephen Engstrom and Jennifer Whiting, eds. Cambridge: Cambridge University Press
Korsgaard, Christine. 1986. “Kant's Formula of Humanity,” Kant-Studien, 77, 194–197; reprinted in Creating the Kingdom of Ends, New York: Cambridge University Press, 1996
Langton, Rae. 1998. Kantian Humility. Oxford: Oxford University Press
. 1994. “Awe and Humility: Intrinsic Value in Nature – Beyond an Earthbound Environmental Ethics,” Philosophy, Supp. 36, 89–101Google Scholar
MacIntyre, Alasdair. 1999. Dependent Rational Animals. London: Duckworth
MacIntyre, Alasdair. 1981. After Virtue. South Bend, IN: University of Notre Dame Press
MacIntyre, Alasdair. 1966. A Short History of Ethics. New York: Macmillan
. 2001. “Humility and the Transcendent,” Faith and Philosophy, 18, no. 3 (July), 307–322CrossRefGoogle Scholar
Munzel, Felicitas. 1999. Kant's Conception of Moral Character: The “Critical” Link of Morality, Anthropology, and Reflective Judgment. Chicago: University of Chicago Press
Murphy, Jeffrie and Jean Hampton. 1988. Forgiveness and Mercy. Cambridge: Cambridge University Press
Nussbaum, Martha. 1990. Love's Knowledge: Essays on Philosophy and Literature. New York: Oxford University Press
O'Neill, Onora. 1996a. “Kant's Virtues,” in How Should One Live? Essays on the Virtues, Roger Crisp, ed. Oxford: Clarendon Press
O'Neill, Onora 1996b. Towards Justice and Virtue. Cambridge: Cambridge University Press
O'Neill, Onora 1989. Constructions in Practical Reasoning. Cambridge: Cambridge University Press
O'Neill, Onora 1975. Acting on Principle. New York: Columbia University Press
Parens, Eric. 1995. Cambridge Quarterly of Health Care Ethics, 4(2), 197–206
Paul (St.). 1962. “Letter to the Romans,” in Bible: Revised Standard Edition, Herbert G. May and Bruce M. Metzger, eds. New York: Oxford University Press
Pym, Barbara. 1981. No Fond Return of Love. London: Panther Books
Rawls, John. 1971. A Theory of Justice. Cambridge, MA: Harvard University Press
. 1989. “Kant's Theory of Moral Sensibility: Respect for the Moral Law and the Influence of Inclination,” Kant-Studien, 80, 284–302CrossRefGoogle Scholar
Richards, Norvin. 1992. Humility. Philadelphia: Temple University Press
Seneca. 1958. The Stoic Philosophy of Seneca. Translated by Moses Hadas. Garden City, NY: Doubleday
Shakespeare, William. 1970. King Lear. Baltimore, MD: Penguin Books
Sherman, Nancy. 1997. Making a Necessity of Virtue: Kant and Aristotle on Virtue. Cambridge: Cambridge University Press
Smith, Michael. 1994. The Moral Problem. Oxford: Oxford University Press
. 1992. “Modesty, Pride and Realistic Self-Assessment,” Philosophical Quarterly, 42, 420–438CrossRefGoogle Scholar
Taylor, Gabriele. 1985a. Pride, Shame and Guilt. Oxford: Clarendon Press
Taylor, Richard. 1985b. Ethics, Faith and Reason. Englewood Cliffs, NJ: Prentice-Hall
Wiesenthal, Simon. 1976. The Sunflower. New York: Schocken Books
Williams, Bernard. 1985. Ethics and the Limits of Philosophy. London: Fontana Press
Wollstonecraft, Mary. 1996. A Vindication of the Rights of Women. Mineola, NY: Dover Publications
Wood, Allen. 1999. Kant's Ethical Thought. Cambridge: Cambridge University Press
Woolf, Virginia. 1992. To the Lighthouse. New York: Knopf
Anthropology from a Pragmatic Point of View. Translated by Mary Gregor. The Hague: Martinus Nijhoff, 1974
Critique of Judgment. Translated by Werner S. Pluhar. Indianapolis: Hackett Publishing Co., 1987
Critique of Practical Reason. Translated by Mary Gregor. Cambridge: Cambridge University Press, 1997
Critique of Pure Reason. Translated by Paul Guyer and Allen Wood. Cambridge: Cambridge University Press, 1997
Groundwork of the Metaphysics of Morals. Translated by Mary Gregor. Cambridge: Cambridge University Press, 1998
Lectures on Ethics. Translated by Peter Heath and J. B. Schneewind. Cambridge: Cambridge University Press, 1997
The Metaphysics of Morals. Translated by Mary Gregor. Cambridge: Cambridge University Press, 1996
Religion Within the Boundaries of Mere Reason. Translated and edited by Allen Wood and George di Giovanni. Cambridge: Cambridge University Press, 1998
. 2001. “Ethics, Evil and Anthropology in Kant: Remarks on Allen Wood's Kant's Ethical Theory,” Ethics, 111, no. 3 (April), 594–613CrossRefGoogle Scholar
Allison, Henry. 1996. “Reflections on the Banality of (Radical) Evil,” in Idealism and Freedom. Cambridge: Cambridge University Press
Allison, Henry 1990. Kant's Theory of Freedom. Cambridge: Cambridge University Press
Ameriks, Karl. 2000. The Fate of Autonomy. Cambridge: Cambridge University Press
Ameriks, Karl. 1989. “Kant on the Good Will,” in Grundlegung zur Metaphysik der Sitten: Ein kooperativer Kommentar, Otfried Höffe, ed. Frankfurt am Main: Vittorio Klostermann, pp. 45–65
Anderson-Gold, Sharon. 1991. “God and Community: An Inquiry into the Religious Implications of the Highest Good,” in P. Rossi and M. Wreen (eds.) Kant's Philosophy of Religion Reconsidered. Bloomington, IN: Indiana University Press
Aristotle. 1831. Aristotles gesammelte Schriften, hrsg. von der Preußischen Akademie der Wissenschaften zu Berlin
Aristotle. 1962. Nicomachean Ethics. Translated by Martin Ostwald. Indianapolis: Bobbs-Merrill
. 1988. “Radical Virtue Ethics,” Midwest Studies in Philosophy, vol. ⅻⅰ, Notre Dame: University of Notre Dame PressGoogle Scholar
Beck, L. W. 1960. A Commentary on Kant's Critique of Practical Reason. Chicago: University of Chicago Press
Benedict (St.). 1948. Rule for Monasteries. St. John's Abbey Collegeville, MN: Liturgical Press
Bernard of Clairvaux. 1973. The Steps of Humility and Pride. Kalamazoo, MI: Cistercian Press
1991. “Aristotle's Much Maligned Megalopsychos,” Australasian Journal of Philosophy, 69, no. 2 (June), 131–151CrossRefGoogle Scholar
Darwall, Stephen. 1995. “Two Kinds of Respect,” in Dignity, Character and Self-Respect, Robin Dillon, ed. London: Routledge
de Pizan, Christine. 1982. The Book of the City of Ladies. Translated by Earl Jeffrey Richards. New York: Persea Books
Dickens, Charles. 1983. David Copperfield. New York: Penguin
Dillon, Robin, ed. 1995. Dignity, Character and Self-Respect. London: Routledge
Dostoevsky, Fyodor. 1958. Brothers Karamazov. Middlesex: Penguin Books
Driver, Julia. 2000. Uneasy Virtue. Cambridge: Cambridge University Press
. 1993. “Environmental Virtue Ethics: A New Direction for Environmental Ethics,” Environmental Ethics, 15 (Fall), 259–274CrossRefGoogle Scholar
. 2001. “Feeling, Desire and Interest in Kant's Theory of Action,” Kant-Studien, 92(2), 153–179CrossRefGoogle Scholar
Grenberg, Jeanine. 2003. Review of Julia Driver, Uneasy Virtue, in Journal of Value Inquiry, 37, 271–274
Guyer, Paul. 2000. Kant on Freedom, Law and Happiness. Cambridge: Cambridge University Press
Hare, John. 1996a. The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance. New York: Oxford University Press
. 1996b. “The Paradox of Moral Humility,” American Philosophical Quarterly, 33 (April), 235–241Google Scholar
Henrich, Dieter. 1963. “Das Problem der Grundlegung der Ethik bei Kant um in spekulativen Idealismus,” in Sein und Ethos, Paulus Engelhardt, ed. Mainz: Matthias-Grünewald Verlag, pp. 351–385
1979. “What Kant Might Have Said: Moral Worth and the Overdetermination of Dutiful Action,” Philosophical Review, 88, 39–54CrossRefGoogle Scholar
Herman, Barbara. 1993. The Practice of Moral Judgment. Cambridge, MA: Harvard University Press
. 1981. “On the Value of Acting from the Motive of Duty,” Philosophical Review, 90, 359–82CrossRefGoogle Scholar
Hill, Thomas E., Jr. 2000. Respect, Pluralism and Justice. Oxford: Oxford University Press
Hill, Thomas E., Jr. 1991. Autonomy and Self-Respect. Ithaca: Cornell University Press
. 1983. “Ideals of Human Excellence and Preserving Natural Environments,” Environmental Ethics, 5 (Fall), 211–224CrossRefGoogle Scholar
. 1998. “What it Takes to be Great: Aristotle and Aquinas on Magnanimity,” Faith and Philosophy, 15, no. 4 (October), 415–444CrossRefGoogle Scholar
Hume, David. 1994. Enquiry Concerning the Principles of Morals. Oxford: Clarendon Press
Ignatius of Loyola. 1996. Personal Writings. London: Penguin
Julian of Norwich. 1966. Revelations of Divine Love. Baltimore, MD: Penguin
Korsgaard, Christine. 1996a. The Sources of Normativity, O. O'Neill, ed. Cambridge: Cambridge University Press
Korsgaard, Christine. 1996b. “From Duty and for the Sake of the Noble,” in Aristotle, Kant and the Stoics: Rethinking Happiness and Duty, Stephen Engstrom and Jennifer Whiting, eds. Cambridge: Cambridge University Press
Korsgaard, Christine. 1986. “Kant's Formula of Humanity,” Kant-Studien, 77, 194–197; reprinted in Creating the Kingdom of Ends, New York: Cambridge University Press, 1996
Langton, Rae. 1998. Kantian Humility. Oxford: Oxford University Press
. 1994. “Awe and Humility: Intrinsic Value in Nature – Beyond an Earthbound Environmental Ethics,” Philosophy, Supp. 36, 89–101Google Scholar
MacIntyre, Alasdair. 1999. Dependent Rational Animals. London: Duckworth
MacIntyre, Alasdair. 1981. After Virtue. South Bend, IN: University of Notre Dame Press
MacIntyre, Alasdair. 1966. A Short History of Ethics. New York: Macmillan
. 2001. “Humility and the Transcendent,” Faith and Philosophy, 18, no. 3 (July), 307–322CrossRefGoogle Scholar
Munzel, Felicitas. 1999. Kant's Conception of Moral Character: The “Critical” Link of Morality, Anthropology, and Reflective Judgment. Chicago: University of Chicago Press
Murphy, Jeffrie and Jean Hampton. 1988. Forgiveness and Mercy. Cambridge: Cambridge University Press
Nussbaum, Martha. 1990. Love's Knowledge: Essays on Philosophy and Literature. New York: Oxford University Press
O'Neill, Onora. 1996a. “Kant's Virtues,” in How Should One Live? Essays on the Virtues, Roger Crisp, ed. Oxford: Clarendon Press
O'Neill, Onora 1996b. Towards Justice and Virtue. Cambridge: Cambridge University Press
O'Neill, Onora 1989. Constructions in Practical Reasoning. Cambridge: Cambridge University Press
O'Neill, Onora 1975. Acting on Principle. New York: Columbia University Press
Parens, Eric. 1995. Cambridge Quarterly of Health Care Ethics, 4(2), 197–206
Paul (St.). 1962. “Letter to the Romans,” in Bible: Revised Standard Edition, Herbert G. May and Bruce M. Metzger, eds. New York: Oxford University Press
Pym, Barbara. 1981. No Fond Return of Love. London: Panther Books
Rawls, John. 1971. A Theory of Justice. Cambridge, MA: Harvard University Press
. 1989. “Kant's Theory of Moral Sensibility: Respect for the Moral Law and the Influence of Inclination,” Kant-Studien, 80, 284–302CrossRefGoogle Scholar
Richards, Norvin. 1992. Humility. Philadelphia: Temple University Press
Seneca. 1958. The Stoic Philosophy of Seneca. Translated by Moses Hadas. Garden City, NY: Doubleday
Shakespeare, William. 1970. King Lear. Baltimore, MD: Penguin Books
Sherman, Nancy. 1997. Making a Necessity of Virtue: Kant and Aristotle on Virtue. Cambridge: Cambridge University Press
Smith, Michael. 1994. The Moral Problem. Oxford: Oxford University Press
. 1992. “Modesty, Pride and Realistic Self-Assessment,” Philosophical Quarterly, 42, 420–438CrossRefGoogle Scholar
Taylor, Gabriele. 1985a. Pride, Shame and Guilt. Oxford: Clarendon Press
Taylor, Richard. 1985b. Ethics, Faith and Reason. Englewood Cliffs, NJ: Prentice-Hall
Wiesenthal, Simon. 1976. The Sunflower. New York: Schocken Books
Williams, Bernard. 1985. Ethics and the Limits of Philosophy. London: Fontana Press
Wollstonecraft, Mary. 1996. A Vindication of the Rights of Women. Mineola, NY: Dover Publications
Wood, Allen. 1999. Kant's Ethical Thought. Cambridge: Cambridge University Press
Woolf, Virginia. 1992. To the Lighthouse. New York: Knopf