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10 - Prelates, Citizens and Landed Folk: St Andrews as a Centre of Lordship in the Late Middle Ages

Published online by Cambridge University Press:  28 April 2017

Michael H. Brown
Affiliation:
University of St Andrews
Elizabeth Ewan
Affiliation:
University Research Chair and Professor, History and Scottish Studies, University of Guelph, Guelph, Ontario Canada
Julian Luxford
Affiliation:
Julian M. Luxford is Senior Lecturer at the School of Art History, St Andrews University.
Matthew Hammond
Affiliation:
Research Associate, University of Glasgow
Michael H. Brown
Affiliation:
Professor of Medieval Scottish History, University of St Andrews
Katie Stevenson
Affiliation:
Senior Lecturer in Late Mediaeval History, University of St Andrews Keeper of Scottish History and Archaeology, National Museums Scotland
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Summary

ON 19 January 1435 the hall of the prior's house in St Andrews Cathedral Priory was the setting for a ceremony. James Kinninmonth had presented his claim as heir to his father, who had died a month earlier. He sought legal possession of the family's ancestral lands at Kinninmonth, which lay 7 miles west of St Andrews, from the superiors of this property, the prior and canons of St Andrews Cathedral. These rights had been confirmed in the prior's court by an inquisition of fifteen ‘noble and trustworthy men’ from the local area. ‘In the face of the whole court’ James ‘publically performed, made and solemnly swore a bodily oath of homage and fealty touching the Holy Gospels’ to the prior as head of the cathedral community. In response, Prior James Haldenstone invested his kneeling vassal in the lands by a red staff held by his sergeant. The bailie, in charge of administering the priory's estates, then presented James Kinninmonth with sealed letters which promised the recipient full possession of his lands. This formal occasion took place before a gathering of impressive size. Present were the canons of the cathedral, other clergy, leading citizens of St Andrews, the sheriff of Fife, and local landowners numbered at ‘around a hundred honest persons’ by the record of the gathering.

The record of this event, preserved in the letter book of Prior Haldenstone, provides a vivid account of the holding of his court. Describing the ceremony of homage and investiture, which were fundamental acts of landholding and social hierarchy across medieval Europe, it demonstrated that, amongst the numerous roles played by St Andrews in the Middle Ages, the city was also a centre of lordship. Alongside their spiritual and pastoral authority and duties, the great ecclesiastical charges and corporations of St Andrews were holders of wide earthly rights. In contrast to most of Scotland, in eastern Fife such baronial powers were overwhelmingly in the hands of ecclesiastical lords. The sixteenth-century Black Book of St Andrews recorded a ruling of the king's justiciars from 1309 which named three baronies within the Cursus Apri, the Boar's Raik.This was the territory around St Andrews which legend stated had been gifted to the church at its foundation. In it, baronial rights were held by the prior and canons, by the community of clerics in St Mary's Church (the former Culdee house) and by the bishop.

Type
Chapter
Information
Medieval St Andrews
Church, Cult, City
, pp. 205 - 222
Publisher: Boydell & Brewer
Print publication year: 2017

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