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A Pack of Lies
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  • Cited by 42
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    This book has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Sana, Mariano Stecklov, Guy and Weinreb, Alexander A. 2016. A test of the stranger-interviewer norm in the Dominican Republic. Population Studies, Vol. 70, Issue. 1, p. 73.

    Fainzang, Sylvie 2015. Anthropology, Ethical Dissonance, and the Construction of the Object. Medical Anthropology, Vol. 34, Issue. 1, p. 11.

    Fu, Genyue Luo, Yang C. Heyman, Gail D. Wang, Bo Cameron, Catherine A. and Lee, Kang 2015. Moral Evaluations of Lying for One's Own Group. Infant and Child Development, p. n/a.

    Shadnam, Masoud 2015. Theorizing morality in context. International Review of Sociology, Vol. 25, Issue. 3, p. 456.

    Stadler, Jonathan Scorgie, Fiona van der Straten, Ariane and Saethre, Eirik 2015. Adherence and the Lie in a HIV Prevention Clinical Trial. Medical Anthropology, p. 1.

    Chappatte, André 2014. Night life in southern urban Mali: being a Muslimmaquisardin Bougouni. Journal of the Royal Anthropological Institute, Vol. 20, Issue. 3, p. 526.

    Dixon, Paul 2014. ‘There is Nothing Politically Right that is Morally Wrong’? Beyond Realism and Idealism in the Northern Ireland Peace Process. Irish Political Studies, Vol. 29, Issue. 2, p. 236.

    Leonavičius, Rytis 2014. Melavimas ir jo sociodemografinės charakteristikos. Sveikatos mokslai, Vol. 24, Issue. 1, p. 37.

    ARCHAMBAULT, JULIE SOLEIL 2013. Cruising through uncertainty: Cell phones and the politics of display and disguise in Inhambane, Mozambique. American Ethnologist, Vol. 40, Issue. 1, p. 88.

    Cocco, Emilio 2013. Cooperazione trans-frontaliera e sviluppo. Il caso della ex-Jugoslavia. RIVISTA TRIMESTRALE DI SCIENZA DELL'AMMINISTRAZIONE, Issue. 2, p. 81.

    Faulkner, Paul 2013. International Encyclopedia of Ethics.

    Hadfield, Andrew 2013. Literature and the Culture of Lying Before the Enlightenment. Studia Neophilologica, Vol. 85, Issue. 2, p. 133.

    Heyman, Gail D. Hsu, Anna S. Fu, Genyue and Lee, Kang 2013. Instrumental lying by parents in the US and China. International Journal of Psychology, Vol. 48, Issue. 6, p. 1176.

    Allen, Douglas E. Allen, Richard S. and McGoun, Elton G. 2012. Bull markets and bull sessions. Culture and Organization, Vol. 18, Issue. 1, p. 15.

    Kravel-Tovi, Michal 2012. Rite of passing: Bureaucratic encounters, dramaturgy, and Jewish conversion in Israel. American Ethnologist, Vol. 39, Issue. 2, p. 371.

    REHBOCK, THEDA 2012. Don’t Lie! . . . Why Not?. Cambridge Quarterly of Healthcare Ethics, Vol. 21, Issue. 02, p. 177.

    Wang, Xiao-lei Bernas, Ronan and Eberhard, Philippe 2012. When a Lie Is Not a Lie: Understanding Chinese Working-Class Mothers' Moral Teaching and Moral Conduct. Social Development, Vol. 21, Issue. 1, p. 68.

    Eenkhoorn, Piet and Graafland, Johan J. 2011. Lying in business: insights from Hannah Arendt's ‘Lying in Politics’. Business Ethics: A European Review, Vol. 20, Issue. 4, p. 359.

    Romanienko, Lisiunia A. 2011. Body Piercing and Identity Construction.

    Abrahams, Ray 2010. John Arundel Barnes (1918-2010). Anthropology Today, Vol. 26, Issue. 6, p. 27.

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    A Pack of Lies
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Book description

Defining lies as statements that are intended to deceive, this book considers the contexts in which people tell lies, how they are detected and sometimes exposed, and the consequences for the liars themselves, their dupes, and the wider society. The author provides examples from a number of cultures with distinctive religious and ethical traditions, and delineates domains where lying is the norm, domains that are ambiguous and the one domain (science) that requires truthtelling. He refers to experimental studies on children that show how, at an early age, they acquire the capactiy to lie and learn when it is appropriate to do so. He reviews how lying has been evaluated by moralists, examines why we do not regard novels as lies and relates the human capacity to lie to deceit among other animal species. He concludes that although there are, in all societies, good pragmatic reasons for not lying all the time, there are also strong reasons for lying some of the time.


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