Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-ndmmz Total loading time: 0 Render date: 2024-05-27T03:18:42.591Z Has data issue: false hasContentIssue false

7 - Higher-order representationalism: a first defence

Published online by Cambridge University Press:  30 September 2009

Peter Carruthers
Affiliation:
University of Sheffield
Get access

Summary

In this chapter I shall take the first steps towards a defence of higher-order representational (HOR) accounts of phenomenal consciousness. I shall argue that these accounts have considerable explanatory advantages over first-order representational (FOR) theories, and that they have the resources to rebut a number of potentially-devastating objections.

Overview and preliminaries

The difficulties which attach to first-order (FOR) theories (discussed in chapter 6), together with the implausibility of explaining phenomenal consciousness directly in neurological terms (see chapters 3 and 4), give us some reason to think that the truth might lie in the area of HOR theory. But it is time, now, to give explicit consideration to the strengths and weaknesses of a HOR approach. Recall from chapter 1:4 that there are four salient forms of HOR theory of phenomenal consciousness which we need to consider – higher-order experience (HOE) theory, actualist higher-order thought (HOT) theory, dispositionalist HOT theory, and higher-order linguistic description (HOD) theory.

There are a number of respects in which HOR theories can be treated en masse, since some of the strengths of any given HOR theory are equally strengths attaching to all; and since some of the objections which can be levelled against any particular form of HOR theory can equally be levelled against all. But in other respects the various forms of HOR theory need to be assessed individually, since there are considerations which work in favour of some HOR theories but not others, and there are difficulties for some HOR theories which are not difficulties for others.

Type
Chapter
Information
Phenomenal Consciousness
A Naturalistic Theory
, pp. 180 - 209
Publisher: Cambridge University Press
Print publication year: 2000

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×