Book contents
- Frontmatter
- Contents
- Preface
- Introduction
- 1 The German territorial state in the sixteenth and seventeenth centuries
- 2 Reformed confessionalism and the reign of the Great Elector
- 3 The nature of the pre-1713 Hohenzollern state
- 4 Lutheran confessionalism
- 5 Spenerian Pietism
- 6 From Spener to Francke
- 7 Halle Pietism I: ideology and indoctrination
- 8 Halle Pietism II: growth and crisis
- 9 Pietist–Hohenzollern collaboration
- 10 The impact of Pietist pedagogy on the Prussian army and bureaucracy
- 11 Civilian mobilization and economic development during the reign of Frederick William I
- Conclusion
- Bibliography
- Index
8 - Halle Pietism II: growth and crisis
Published online by Cambridge University Press: 14 October 2009
- Frontmatter
- Contents
- Preface
- Introduction
- 1 The German territorial state in the sixteenth and seventeenth centuries
- 2 Reformed confessionalism and the reign of the Great Elector
- 3 The nature of the pre-1713 Hohenzollern state
- 4 Lutheran confessionalism
- 5 Spenerian Pietism
- 6 From Spener to Francke
- 7 Halle Pietism I: ideology and indoctrination
- 8 Halle Pietism II: growth and crisis
- 9 Pietist–Hohenzollern collaboration
- 10 The impact of Pietist pedagogy on the Prussian army and bureaucracy
- 11 Civilian mobilization and economic development during the reign of Frederick William I
- Conclusion
- Bibliography
- Index
Summary
ECONOMIC GROWTH AND WORLDWIDE MISSION
The nature of the Halle Anstalten's educational program was not without implications for the character of the orphanage complex as an economic unit. The tightly controlled institutional setting not only restricted social communication with the outside world but also tended to limit economic contact. In addition to the attempted supervision of every moment of the children's time, the self-imposed isolation of the orphanage necessitated a planned, largely self-sufficient economy. As Goffman puts it, “to say that inmates of total institutions have their full day scheduled for them is to say that their essential needs will have to be planned for.” In order to minimize both uncertainty in the planning process and possible spiritual contamination, Francke and his associates preferred, in Francke's words, “to carry out all work processes with our own resources to the greatest possible extent.”
Francke's economic objectives were not limited, however, to bolstering internal control through planned self-sufficiency. The “world reform” proclaimed in the “Grosse Aufsatz” required a constantly increasing income for the Anstalten. Francke's attitude toward material wealth was analogous to his views on knowledge and physical health. Neither wealth nor poverty in itself conferred any spiritual advantage; how a person exploited his or her material condition made all the difference.
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- Pietism and the Making of Eighteenth-Century Prussia , pp. 176 - 199Publisher: Cambridge University PressPrint publication year: 1993