Book contents
- Frontmatter
- Contents
- Preface
- Introduction
- 1 The German territorial state in the sixteenth and seventeenth centuries
- 2 Reformed confessionalism and the reign of the Great Elector
- 3 The nature of the pre-1713 Hohenzollern state
- 4 Lutheran confessionalism
- 5 Spenerian Pietism
- 6 From Spener to Francke
- 7 Halle Pietism I: ideology and indoctrination
- 8 Halle Pietism II: growth and crisis
- 9 Pietist–Hohenzollern collaboration
- 10 The impact of Pietist pedagogy on the Prussian army and bureaucracy
- 11 Civilian mobilization and economic development during the reign of Frederick William I
- Conclusion
- Bibliography
- Index
3 - The nature of the pre-1713 Hohenzollern state
Published online by Cambridge University Press: 14 October 2009
- Frontmatter
- Contents
- Preface
- Introduction
- 1 The German territorial state in the sixteenth and seventeenth centuries
- 2 Reformed confessionalism and the reign of the Great Elector
- 3 The nature of the pre-1713 Hohenzollern state
- 4 Lutheran confessionalism
- 5 Spenerian Pietism
- 6 From Spener to Francke
- 7 Halle Pietism I: ideology and indoctrination
- 8 Halle Pietism II: growth and crisis
- 9 Pietist–Hohenzollern collaboration
- 10 The impact of Pietist pedagogy on the Prussian army and bureaucracy
- 11 Civilian mobilization and economic development during the reign of Frederick William I
- Conclusion
- Bibliography
- Index
Summary
HARMONY AND RECONCILIATION? THE POLICIES OF FREDERICK III (I)
The accession in 1688 of Frederick William's son, Frederick III (I), who reigned until 1713, assured that there would be no radical changes in the Great Elector's policies. Like his father, Frederick not only demonstrated from an early age a strong commitment to the Reformed faith but also experienced a personal sense of election from God that he came to regard as the source of the political triumphs that he was to enjoy in his life. The new elector's allegiance to his confession was likewise made manifest by a series of actions that marked him as a late example of a “Second Reformation” German prince. Viewing the Reformed religion as the “true” form of the Christian religion, Frederick worked to expand the network of Reformed churches and clergy in his lands, took in large numbers of Huguenot and other Calvinist immigrants, and charged his successors to continue his work in this respect. Politically, Frederick as a matter of policy favored persons of Reformed background for positions at court and in his administration. In foreign affairs, Frederick adopted the last policy direction his father had taken, allying firmly and loyally with the Protestant powers, the Dutch Republic and Great Britain, against the persecutor of the Huguenots, Louis XIV.
- Type
- Chapter
- Information
- Pietism and the Making of Eighteenth-Century Prussia , pp. 60 - 79Publisher: Cambridge University PressPrint publication year: 1993