Book contents
- Frontmatter
- Dedication
- Epigraph
- Contents
- Glossary of Māori words
- About the author
- Acknowledgements
- 1 Power structures and problem definition
- 2 Origins of child protection in Aotearoa
- 3 Post-war child welfare
- 4 The 1980s: a storm builds and breaks
- 5 Revolution from above: the neoliberal turn
- 6 Cycles of crisis and review
- 7 Building a new paradigm
- Notes
- References
- Index
2 - Origins of child protection in Aotearoa
Published online by Cambridge University Press: 15 September 2022
- Frontmatter
- Dedication
- Epigraph
- Contents
- Glossary of Māori words
- About the author
- Acknowledgements
- 1 Power structures and problem definition
- 2 Origins of child protection in Aotearoa
- 3 Post-war child welfare
- 4 The 1980s: a storm builds and breaks
- 5 Revolution from above: the neoliberal turn
- 6 Cycles of crisis and review
- 7 Building a new paradigm
- Notes
- References
- Index
Summary
Sanitation
The positioning of social work as a profession that targets the working-class poor in the provision of services and interventions inevitably gives rise to productive tensions in a class society such as Aotearoa. Critical writers have long pointed to the associated ‘sanitation’ of state-sponsored social work:
The de-politicisation of clients’ problems, by which is meant the manner in which they are presented and understood in ways which deny or obscure their connections with the capitalist process, for example emphasising personal inadequacy, has been a central feature in the development and practice of social work. While this process is also evident within every state agency that has dealings with the working-class poor, it is particularly significant within the personal social services given that this part of the state apparatus deals almost exclusively with the residual and problem poor. Within the history of social work there exists a tradition which not only attempts to redefine the nature and causes of poverty and human brutalisation, but also to promote a view of clients not as casualties of a barbarous social system but more as a special and unique sub-species of the human race. (Jones, 1983: 59– 60)
Arguably, the concept of depoliticisation is a misnomer. Social work that concentrates on addressing deficits in individual and family conduct, rather than targeting structural inequalities, can be said to perform an explicitly political function in terms of reinforcing mainstream liberal orthodoxy.
This orientation is professionally unsettling, particularly given the difficulty of reconciling statutory child protection with national and international social work definitions and practice codes, which aspire to the universal pursuit of human rights and social justice (Cree, 2013: 154– 5). The argument developed here is that effective reform of contemporary child protection must take explicit account of the social and economic location of policy and practice – placing sociological and political understandings firmly backon the table.
Patterns and connections
In Chapter 1, it was proposed that perceptions of child maltreatment and responses to it are best understood within the context of wider society, not a society structured as a fixed totality, but nevertheless a society based on a given set of socio-economic arrangements: liberal capitalism. It is equally important to realise that societal forms are influenced by struggle and contestation – by conflicting class interests.
- Type
- Chapter
- Information
- A Political History of Child ProtectionLessons for Reform from Aotearoa New Zealand, pp. 22 - 40Publisher: Bristol University PressPrint publication year: 2022