This book concentrates on a central paradox of Roman social and political life under the Empire: how a society of such breathtaking inequality could produce an elite whose generosity towards their communities was, in terms of its sheer scope and extent, probably unique in the history of pre-industrial civilisations. The book focuses on Roman Asia Minor, an area particularly rich in cities, inscriptions and benefactors, but I wish to suggest tentatively that at least some of its conclusions could serve as working hypotheses for the study of euergetism in other regions of the Empire.

The boom in elite public giving visible in the cities of the Roman Empire from the later first century ad onwards was unprecedented. When it was over, in the early third century, it was never repeated on the same scale, although euergetism remained an element in civic politics during the later Empire. Historians have often sought to explain euergetism by interpreting it as the economic cornerstone of civic life. According to this (very common) interpretation, the private wealth of elite benefactors was instrumental in financing the public infrastructure of the Empire's cities, which themselves were unable to draw in sufficient revenues to pay for the necessary amenities from public money. Other scholars have viewed euergetism as an ancient precursor to Christian charity and the modern welfare state.