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Conclusion: ontotheology, negative theology, and the theology of the cross

Published online by Cambridge University Press:  01 June 2011

Brian D. Ingraffia
Affiliation:
Biola University, California
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Summary

Christian theology must think of God's being in suffering and dying and finally in the death of Jesus, if it is not to surrender itself and lose its identity … the controversy between Christian theology and the philosophical concept of God must now be taken further … the time has finally come for differentiating the Father of Jesus Christ from the God of the pagans and the philosophers (Pascal) in the interest of Christian faith.

Moltmann, The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology

DENIALS: NEGATING/NEGATIVE THEOLOGY

God encounters the soul as “either-or”; and this involves acceptance or rejection, affirmation or denial. (Karl Barth, The Epistle to the Romans)

It is clear that Nietzsche, Heidegger, and Derrida all reject metaphysical theology. I have tried to show that this rejection of metaphysical theology, or ontotheology, implies for each of these thinkers a similar rejection of Christian theology. I have also attempted to demonstrate that biblical theology – Christian theology based upon the revelation of Jesus Christ and articulated through the conceptuality of the Hebraic scriptures – should be distinguished from the Christian theology which these thinkers claim to have revalued, destroyed or deconstructed. Biblical theology can and should be disengaged from ancient and modern ontotheologies.

Kevin Hart, in his recent work on deconstruction and theology, The Trespass of the Sign, argues that negative theology is the only theological discourse which resists deconstruction.

Type
Chapter
Information
Postmodern Theory and Biblical Theology
Vanquishing God's Shadow
, pp. 225 - 241
Publisher: Cambridge University Press
Print publication year: 1995

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