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5 - On redemption: the eternal return or biblical eschatology

Published online by Cambridge University Press:  01 June 2011

Brian D. Ingraffia
Affiliation:
Biola University, California
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Summary

“Whither is God?” he cried; “I will tell you. We have killed him – you and I. All of us are his murderers … God is dead. God remains dead. And we have killed him … What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement…? Must we ourselves not become gods simply to appear worthy of it?”

Nietzsche, The Gay Science

You disowned the Holy and Righteous One and asked that a murderer be released to you. You killed the author of life, but God raised him from the dead … Repent, then, and turn to God, so that your sins may be wiped out.

Peter in Acts 3:14–15, 19

Nietzsche presents his own gospel, his counter-gospel, in Thus Spoke Zarathustra. Just as readings of Nietzsche's philosophy have emphasized Nietzsche's opposition to metaphysics, so have readings of Nietzsche's narrative focused upon parodies of Socrates/Plato. Kathleen Higgins writes that “neither the parody of the New Testament nor that of the Platonic dialogues ultimately proves to be the more dominant parody.” The best recent work on Zarathustra, Laurence Lampert's Nietzsche's Teaching, while doing a thorough job of mentioning parodies of the Bible and noting allusions, focuses upon Nietzsche's attack on Socratic rationalism.

Type
Chapter
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Postmodern Theory and Biblical Theology
Vanquishing God's Shadow
, pp. 88 - 98
Publisher: Cambridge University Press
Print publication year: 1995

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