Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-4hhp2 Total loading time: 0 Render date: 2024-06-08T17:48:56.580Z Has data issue: false hasContentIssue false

3 - Toynbee's Jesus: Computational hermeneutics and the continuing presence of classical Mediterranean civilization

Published online by Cambridge University Press:  13 January 2010

Hayward R. Alker
Affiliation:
Massachusetts Institute of Technology
Get access

Summary

In The Uses of Enchantment, Bruno Bettelheim argues that “our greatest need and most difficult achievement is to find meaning in our lives” (Bettelheim 1977: 3). Most Americans appear at least partially to have achieved this goal with the help of Jesus. In a recent Gallup sample of 1,509 Americans, nine-tenths said they had been influenced by Jesus as a moral and ethical teacher, three-quarters believed that Jesus was alive in Heaven today, 71 percent said that they were deepening their personal relationships with him: two-thirds held that a person must accept Jesus to gain eternal life. “The Gallup organization says a sample of 1,500 is subject to a margin of error of two to three percentage points” (Briggs 1983).

The meaning of the Christian message is much more uncertain and variable than these sampling margins suggest. Few countries in the world are both as religiously Christian and as intellectually ignorant of the tenets of their dominant religion as the same Gallup poll suggests. Nearly three-fifths of the American survey panel did not know that Jesus delivered the Sermon on the Mount; 46 percent of the sample could not name the four Gospels considered by all scholars to be the single most important extant source on the life and teachings of Jesus. Moreover, a third of these Americans “believed it was possible to obtain everlasting life without accepting Jesus, and nearly a fourth thought it was possible to be a ‘true Christian’ without believing Jesus was divine” (Briggs 1983).

Type
Chapter
Information
Rediscoveries and Reformulations
Humanistic Methodologies for International Studies
, pp. 104 - 144
Publisher: Cambridge University Press
Print publication year: 1996

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×