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Chapter Eleven - God's Fingerprints in the Natural World: Intelligent Design, Irreducible Complexity, and Cosmic Fine-Tuning

Published online by Cambridge University Press:  16 December 2019

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Summary

At every turn, we seem to think there are subtle messages scratched into the woodwork of nature, subtle signs or cues that God, or some other supernatural agent, is trying to communicate a lesson or idea to us— often us alone. Usually, it's about how we should behave.

— Jesse Bering, The God Instinct (2013)

The ‘appearance of design’ tracks prior belief, and so cannot be taken to be any kind of vindication of that belief.

— Graham Oppy, Naturalism and Religion (2018)

Modern-day “creationism” [is] the effort to construct an alternative fundamentalist science based on the Bible. […] Millions of evangelicals think they are defending the Bible by defending creation science, but in reality, they are giving ultimate authority to the merely temporal, situated, and contextualized interpretations of the Bible that arose [during] the early nineteenth century.

— Mark Noll, The Scandal of the Evangelical Mind (1994)

A long-standing argument for the existence of God arises from a human cognitive tendency for teleo-functional thinking associated with our theory of mind (see Chapter 6). This is known as the “teleological argument” or “argument from design.” Before discussing this line of reasoning, however, I wish to discuss the cognitive foundations of this type of thinking. Teleological or teleo-functional thinking refers to inferences that things exist for a purpose rather than merely being the result of physical or natural processes (Bering 2013: 46– 47, 55). Attributing purpose to things implies a purposeful creator or designer. We think in this way as easily about a showerhead that pours water on our heads as with rain that falls from the sky. Teleo-functional thinking involves the attribution of reason and purpose to aspects of the natural world and the universe.

The Cognitive Foundations of Arguments from Design

Developmental psychologists have shown that teleo-functional thinking also exists among children, which is why humans, in general, are innate creationists and why most individuals cannot easily grasp evolutionary theory. As the evolutionary biologist Richard Dawkins (1996: xviii) has lamented, “It is almost as if the human brain were specifically designed to misunderstand Darwinism and find it hard to believe.

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Religion, Supernaturalism, the Paranormal and Pseudoscience
An Anthropological Critique
, pp. 259 - 294
Publisher: Anthem Press
Print publication year: 2019

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