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Chapter Fourteen - Jesus's Empty Tomb, Missing Body, and Return from The Dead: Sources for the Paranormal Tale

Published online by Cambridge University Press:  16 December 2019

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Summary

A religionist may be an enthusiast, and imagine he sees what has no reality: he may know his narrative to be false, and yet persevere in it, with the best intentions in the world, for the sake of promoting so holy a cause.

— David Hume, Enquiries Concerning the Human Understanding (1748)

Looking at it historically, as an outward event, the resurrection of Jesus has not the very slightest foundation. Rarely has an incredible fact been worse attested, or one so ill-attested been more incredible in itself. […] Taken historically, i.e., comparing the immense effect of this belief with its absolute baselessness, the story of the resurrection of Jesus can only be called a world-wide deception.

— David Friedrich Strauss, The Old Faith and the New (1873)

It is not difficult to account for the credit that was given to the story of Jesus Christ being the son of God. […] Almost all the extraordinary men that lived under the heathen mythology were reputed to be the sons of some of their gods. […] the story, was conformable to the opinions that then prevailed among the people called Gentiles […] and it was those people only that believed it.

— Thomas Paine, The Age of Reason (1794)

And when we say also that the Word, who is the first-birth of God, was produced without sexual union, and that He, Jesus Christ, our Teacher, was crucified and died, and rose again, and ascended into heaven, we propound nothing different from what you believe regarding those whom you esteem sons of Jupiter.

— Justin Martyr, First Apology (155– 57 CE)

We now turn to the most significant paranormal event in Christianity, the resurrection of Jesus. Again, the reason for this discussion is the necessity to critically assess the “evidence base” and “positive theistic arguments” that religionists have proposed as a better alternative to science and the scientific perspective. The classical scholar Reginald Macan (1877: 6) called the resurrection “the miracle of miracles.” The significance of this extraordinary event is stated emphatically by the self-styled apostle, Saul of Tarsus, or Paul:

If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. (1 Corinthians 15:13– 14)

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Chapter
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Religion, Supernaturalism, the Paranormal and Pseudoscience
An Anthropological Critique
, pp. 325 - 366
Publisher: Anthem Press
Print publication year: 2019

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