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8 - A logico-philosophical treatise

Published online by Cambridge University Press:  05 March 2012

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Summary

Whenever I have met unbelievers before, or read their books, it always seemed to me that they were speaking and writing in their books about something quite different, although it seemed to be about that on the surface. … Listen, Parfyon. You asked me a question just now; here is my answer. The essence of religious feeling does not come under any sort of reasoning or atheism, and has nothing to do with any crimes or misdemeanors. There is something else here, and there will always be something else – something that the atheists will forever slur over; they will always be talking of something else. – Prince Myshkin.

Dostoevsky, The Idiot

The logic of mysticism shows, as is natural, the defects which are inherent in anything malicious. While the mystic mood is dominant, the need of logic is not felt; as the mood fades, the impulse to logic reasserts itself, but with a desire to retain the vanishing insight, or at least to prove that it was insight, and that what seems to contradict it is illusion.

Russell, Our Knowledge of the External World

It isn't easy to decide whether Wittgenstein should be included among the members of the semantic tradition or among its most ferocious enemies. On the surface, at any rate, Wittgenstein's problems and techniques were those of the semanticists; beneath the surface, however, things are less clear.

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The Semantic Tradition from Kant to Carnap
To the Vienna Station
, pp. 141 - 168
Publisher: Cambridge University Press
Print publication year: 1991

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