Aquinas, Thomas 1975. Summa contra Gentiles. Pegis, A. C. (trans.), South Bend, IN: University of Notre Dame PressGoogle Scholar

Aquinas, Thomas 1990. Summa Theologica. Shapcote, L. (trans.), Chicago: Encyclopædia Britannica, Inc.Google Scholar

Athenagoras, 2004. A Plea for the Christians. Pratten, B. P. (trans.), Whitefish, MT: KessingerGoogle Scholar

Augustine, 1999. The Retractions. Bogan, M. I. (trans.), Washington, DC: Catholic University of America PressGoogle Scholar

Augustine, 2003. City of God. Bettenson, H. (trans.), revised edn. London: PenguinGoogle Scholar

Baba, Qamma 1998. Neusner, J. (trans.), in The Mishnah: A New Translation, Neusner, J. (ed.), New Haven: Yale University Press, pp. 503–28Google Scholar

Berakhot, 1998. Zahavy, T. and Avery-Peck, A. (trans.), in The Mishnah: A New Translation, Neusner, J. (ed.), New Haven: Yale University Press, pp. 3–14Google Scholar

,Book of Concord: The Confessions of the Evangelical Lutheran Church, 2001. Kolb, R. and Wengert, T. J. (eds.), 2nd edn. Minneapolis, MN: Fortress Press

Calvin, John 1989. Institutes of the Christian Religion. Beveridge, Henry (trans.), Grand Rapids, MI: EerdmansGoogle Scholar

Cassius, Dio 1914–27. ‘Roman histories’ in Dio Cassius, vols. I–IX. Cary, E. and Foster, H. B. (trans.), Cambridge, MA: Harvard University PressGoogle Scholar

,Cato the Elder 1934. On Agriculture. Hooper, W. D. and Ash, H. B. (trans.), Cambridge, MA: Harvard University PressGoogle Scholar

Chrysostom, John 1966. Chrysostom's Homilies against the Jews: An English Translation. Maxwell, C. M. (trans.), University of Chicago PressGoogle Scholar

Descartes, René 1984. Principles of Philosophy. Miller, V. R. (trans.), Dordrecht: Kluwer Academic PublishersGoogle Scholar

Eusebius, 1989. The History of the Church: From Christ to Constantine. Williamson, G. A (trans.), Louth, Andrew (ed.), New York: Penguin BooksGoogle Scholar

Josephus, 1927–8. ‘The Jewish War’ in Josephus, vols. ii–iv. Thackeray, H. St. J. (trans.), Cambridge, MA: Harvard University PressGoogle Scholar

Josephus, 1930–65. ‘Jewish antiquities’ in Josephus, vols. v–xiii. Thackeray, H.St. J., Marcus, R., Wikgren, A. and Feldman, L. H. (trans.), Cambridge, MA: Harvard University PressGoogle Scholar

Lucian, 1921. ‘Lover of lies’ in Harmon, A. M. (trans.), Lucian, vol. iii, Loeb Classics, Cambridge, MA: Harvard University PressGoogle Scholar

Luther, M. 1955. Luther: Letters of Spiritual Counsel. Tappert, Theodore G. (ed. and trans.), London: SCM PressGoogle Scholar

Origen, 1980. Contra Celsum. Chadwick, H. (trans.), Cambridge: Cambridge University PressCrossRefGoogle Scholar

Sepher, Yezirah: A Book on Creation; or the Jewish Metaphysics of Remote Antiquity, with English Translation, Preface, Explanatory Notes and Glossary, 1877. Kalisch, I. (trans.), New York: L. H. Frank & Co.Google Scholar

Suetonius, 1914. ‘Vespasian’ in Suetonius, vol. ii. Rolfe, J. C. (trans.), Cambridge, MA: Harvard University PressGoogle Scholar

Tacitus, Cornelius 1997. The Histories. Levene, D. S. and Fyfe, W. H. (trans.), Oxford: Oxford University PressGoogle Scholar

Zalman, S. 1998. The Tanya: Bi-Lingual Edition, Mindel, N., Mangel, N., Posner, Z. I. and Schochet, J. I. (trans.), Brooklyn, NY: Kehot Publication SocietyGoogle Scholar

Achtemeier, P. J. 2008. Jesus and the Miracle Tradition. Eugene, OR: Cascade BooksGoogle Scholar

Adler, H. M. and Hammett, V. B. 1973. ‘The doctor–patient relationship revisited: An analysis of the placebo effect’, Annals of Internal Medicine 78: 595–8CrossRefGoogle Scholar

Aldridge, D. 2000. Spirituality, Healing and Medicine. London: Jessica KingsleyGoogle Scholar

Alexander, F. and French, T. M. 1946. Psychoanalytic Therapy. New York: The Ronald Press CompanyGoogle Scholar

Ameling, A. 2000. ‘Prayer: An ancient healing practice becomes new again’, Holistic Nursing Practice 14: 40–8CrossRefGoogle Scholar

,American Cancer Society 2005. Cancer Facts and Figures. Atlanta, GA: American Cancer SocietyGoogle Scholar

,American Cancer Society 2006. Cancer Facts and Figures. Atlanta, GA: American Cancer SocietyGoogle Scholar

,American Psychiatric Association 1992–4. Diagnostic and Statistical Manual of Mental Disorders IV. Washington, DC: American Psychiatric AssociationGoogle Scholar

Amundsen, D. and Ferngren, C. 1995. ‘The perception of disease causality in the New Testament’, Aufstieg und Niedergang der römischen Welt, vol. 2, 37.3: 2934–56Google Scholar

Anderson, A. H. and Hollenweger, W. J. (eds.) 1999. Pentecostals after a Century: Global Perspectives on a Movement in Transition. Sheffield: Sheffield Academic PressGoogle Scholar

Aragona, M., Muscatello, M. R., Losi, E., et al. 1996. ‘Lymphocyte number and stress parameter modifications in untreated breast cancer patients with depressive mood and previous life stress’, Journal of Experimental Therapeutics and Oncology 1: 354–60Google Scholar

Armstrong, K. 1993. A History of God from Abraham to the Present: The 4,000 Year Quest for God. London: MandarinGoogle Scholar

Arrindell, W. A., Steptoe, A. and Wardle, J. 2003. ‘Higher levels of depression in masculine than in feminine nations’, Behaviour Research and Therapy 41: 809–17CrossRefGoogle Scholar

Astin, J. A., Harkness, E. and Ernst, E. 2000. ‘The efficacy of “distant healing”: A systematic review of randomized trials’, Annals of Internal Medicine 132: 903–10CrossRefGoogle Scholar

Aune, D. E. 1980. ‘Magic in early Christianity’, Aufstieg und Niedergang der römischen Welt vol. 2,23.2: 1507–57Google Scholar

Avalos, H. 1999. Health Care and the Rise of Christianity. Peabody, MA: HendricksonGoogle Scholar

Bailey, A. A. 1953. Esoteric Healing. New York: Lucis Publishing CompanyGoogle Scholar

Bailey, K. G. 2002. ‘Recognizing, assessing and classifying others: Cognitive bases of evolutionary kinship therapy’, Journal of Cognitive Psychotherapy: An International Quarterly 16: 367–83CrossRefGoogle Scholar

Balint, M. 1964. The Doctor, His Patient, and the Illness. Madison, CT: International Universities PressGoogle Scholar

Barnes, L. and Sered, S. 2005. Religion and Healing in America. Oxford: Oxford University PressGoogle Scholar

Barnes, P. M., Powell-Griner, E., McFann, K. and Nahin, R. L. 2004. ‘Complementary and alternative medicine use among adults’, CDC Advance Data Report 343: 1–19Google Scholar

Barth, K. 1975. Church Dogmatics, vol. 4, part 2. Bromiley, G. W. (trans.), Torrance, T. F. (ed.), Edinburgh: T & T ClarkGoogle Scholar

Bauckham, R. 2006. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. Cambridge: EerdmansGoogle Scholar

Bauer-Wu, S. and Farran, C. J. 2005. ‘Meaning in life and psycho-spiritual functioning’, Journal of Holistic Nursing 23: 172–90CrossRefGoogle Scholar

Baumeister, R. F. and Leary, M. R. 1995. ‘The need to belong: Desire for interpersonal attachments as a fundamental human motivation’, Psychological Bulletin 117: 497–529CrossRefGoogle Scholar

Beauregard, M. and Paquette, V. 2006. ‘Neural correlates of a mystical experience in Carmelite nuns’, Neuroscience Letters 405: 186–90CrossRefGoogle Scholar

Beecher, H. K. 1955. ‘The powerful placebo’, Journal of the American Medical Association, 159: 1602–6CrossRefGoogle Scholar

Benedetti, F. 2008. Placebo Effects: Understanding the Mechanisms in Health and Disease. Oxford: Oxford University PressCrossRefGoogle Scholar

Benedetti, F., Colloca, L., Torre, E., et al. 2004. ‘Placebo-responsive Parkinson patients show decreased activity in single neurons of subthalamic nucleus’, Nature Neuroscience 7: 587–8CrossRefGoogle Scholar

Ben-Eliyahu, S. 2003. ‘The promotion of tumor metastasis by surgery and stress: Immunological basis and implications for psychoneuroimmunology’, Brain Behavior and Immunity 17 (Suppl. 1): 27–36CrossRefGoogle Scholar

Bennett, G. and Bennett, K. M. 2000. ‘The presence of the dead: An empirical study’, Mortality 5: 139–57CrossRefGoogle Scholar

Benor, D. J. 1993. Healing Research: Holistic Medicine and Spiritual Healing. Munich: Helix VerlagGoogle Scholar

Benor, D. J. 2005. ‘Healing’, in Parapsychology: Research on Exceptional Experience. Henry, J. (ed.), Hove: Routledge, pp. 137–48Google Scholar

Benson, H. and Epstein, M. D. 1975. ‘The Placebo effect: A neglected asset in the care of patients’, Journal of the American Medical Association 232: 1225–7CrossRefGoogle Scholar

Benson, H., Dusek, J. A., Sherwood, J. B., et al. 2006. ‘Study of the therapeutic effects of intercessory prayer (STEP) in cardiac bypass patients: A multicenter randomized trial of uncertainty and certainty of receiving intercessory prayer’, American Heart Journal 151: 934–42CrossRefGoogle Scholar

Benz, E. 1983. Parapsychologie und Religion: Erfahrungen mit übersinnlichen Kräften. Freiburg im Breisgau: HerderGoogle Scholar

Berger, K. 1973. ‘Die königlichen Messiastraditionen des Neuen Testaments’, New Testament Studies 20: 1–44CrossRefGoogle Scholar

Berger, K. 1974. ‘Zum Problem des Messianität Jesu’, Zeitschrift fürTheologie und Kirche 71: 1–30Google Scholar

Bettencourt, E. 1968. ‘Charisms’, in Sacramentum Mundi: An Encyclopedia of Theology, vol. 1. Rahner, K. (ed.), New York: Herder and Herder, pp. 283–4Google Scholar

Black, D. M. 2006. (ed.) Psychoanalysis and Religion in the 21st Century: Competitors or Collaborators?London: RoutledgeGoogle Scholar

Blackburn, B. 1994. ‘The miracles of Jesus’, in Studying the Historical Jesus: Evaluations of the State of Current Research. Chilton, B. and Evans, C. A. (eds.), Leiden: E. J. Brill, pp. 353–94Google Scholar

Bloom, B. 2007. Meaning-full Disease: How Personal Experience and Meanings Cause and Maintain Physical Illness. London: KarnacGoogle Scholar

Boivin, M. J. 1991. ‘The Hebraic model of the person: Towards a unified psychological science among Christian helping professionals’, Journal of Psychology and Theology 19: 157–65CrossRefGoogle Scholar

Boivin, M. J. 2002. ‘Finding God in Prozac or finding Prozac in God: Preserving a Christian view of the person amidst a biopsychological revolution’, Christian Scholar's Review 32(2): 159–76Google Scholar

Boivin, M. J. 2003a. ‘Response to Kathleen Storm's reflection on “Finding God in Prozac or finding Prozac in God: Preserving a Christian view of the person amidst a biopsychological revolution”’, Christian Scholar's Review 33(1): 17–22Google Scholar

Boivin, M. J. 2003b. ‘Can purpose be found in the assent of humankind? A review of Seymour W. Itzkoff's The Inevitable Domination by Man: An Evolutionary Detective Story’, Contemporary Psychology 48: 609–11CrossRefGoogle Scholar

Boivin, M. J. and Webb, B. 2005. Spirituality, Emotional Well-Being, Immunological Resilience, and Neuropsychological Function in Breast Cancer Patients: Final Report to the CCCU Collaborative Initiative Grant Program. Wenham, MA: Center for Integration Studies, Gordon CollegeGoogle Scholar

Bowlby, J. 1969. Attachment and Loss, vol. 1: Attachment. London: Hogarth PressGoogle Scholar

Bowlby, J. 1973. Attachment and Loss, vol. 2: Separation, Anxiety and Anger. London: Hogarth PressGoogle Scholar

Bowlby, J. 1988. A Secure Base: Clinical Applications of Attachment Theory. London: RoutledgeGoogle Scholar

Braud, W. and Schlitz, M. 1983, ‘Psychokinetic influence on electrodermal activity’, Journal of Parapsychology 47: 95–119Google Scholar

Brennan, B. A. 1987. Hands of Light: A Guide to Healing through the Human Energy Field. New York: Bantam BooksGoogle Scholar

Brennan, B. A. 1993. Light Emerging: The Journey of Personal Healing. New York: Bantam BooksGoogle Scholar

Brody, H. 1995 ‘Placebo’, in Encyclopedia of Bioethics, 2nd edn. Reich, W. T. (ed.), New York: Macmillan, pp. 1951–3Google Scholar

Brody, H. 1997. ‘The doctor as therapeutic agent: A placebo effect research agenda’, in The Placebo Effect: An Interdisciplinary Exploration. Harrington, A. (ed.), Cambridge MA: Harvard University Press, pp. 77–92Google Scholar

Brody, H. 2000. The Placebo Response. New York: Cliff Street BooksGoogle ScholarPubMed

Broom, B. 2007. Meaning-full Disease: How Personal Experience and Meanings Cause and Maintain Physical Illness. London: KarnacGoogle Scholar

Brown, R. J. 2004. ‘Psychological mechanisms of medically unexplained symptoms: An integrative conceptual model’, Psychological Bulletin 130: 793–812CrossRefGoogle Scholar

Brown, W. S., Murphy, N. and Malony, H. N. (eds.) 1998. Whatever Happened to the Soul? Scientific and Theological Portraits of Human Nature. Minneapolis: Fortress PressGoogle Scholar

Bulger, R. J. 1990. ‘The demise of the placebo effect in the practice of scientific medicine: A natural progression or an undesirable aberration?’Transactions of the American Clinical and Climatological Association 102: 285–93Google Scholar

Bultmann, R. 1958. Jesus and the Word. Smith, L. P. and Lantero, E. H. (trans.), New York: Charles Scribner's SonsGoogle Scholar

Bultmann, R. 1987. Rudolf Bultmann: Interpreting Faith for the Modern Era. Johnson, R. A. (ed.), San Francisco: CollinsGoogle Scholar

Bultmann, R. 1961. Kerygma and Myth: A Theological Debate. New York: Harper & RowGoogle Scholar

Butler, T., Pan, H., Epstein, J., et al. 2005. ‘Fear-related activity in subgenual anterior cingulate differs between men and women’, Neuroreport 16: 1233–6CrossRefGoogle Scholar

Butler, T., Pan, H., Tuescher, O., et al. 2007. ‘Human fear-related motor neurocircuitry’, Neuroscience 150: 1–7CrossRefGoogle Scholar

Byrd, R. C. 1988. ‘Positive therapeutic effects of intercessory prayer in a coronary care unit population’, Southern Medical Journal 81: 826–9CrossRefGoogle Scholar

Cacioppo, J. T., Berston, G. G., Sheridan, J. F. and McClintock, M. K. 2000. ‘Multilevel integrative analysis of human behaviour: Social neuroscience and the complementing nature of social and biological approaches’, Psychological Bulletin 126: 829–43CrossRefGoogle Scholar

Cacioppo, J. T., Hawkley, L. C., Rickett, E. M. and Masi, C. M. 2005. ‘Sociality, spirituality, and meaning making: Chicago health, aging, and social relations study’, Review of General Psychology 9: 143–55CrossRefGoogle Scholar

Cadbury, H. J. 1926. ‘Lexical notes on Luke-Acts ii: Recent arguments for medical language’, Journal of Biblical Literature 45: 190–209CrossRefGoogle Scholar

Cadbury, H. J. 1937. The Peril of Modernizing Jesus. New York: MacmillanGoogle Scholar

Cannon, W. B. 1942. ‘Voodoo death’, American Anthropologist 44: 169–81CrossRefGoogle Scholar

Capps, D. 2000. Jesus: A Psychological Biography. St Louis: Chalice PressGoogle Scholar

Capps, D. 2008. Jesus the Village Psychiatrist. Louisville, KY: Westminster John KnoxGoogle Scholar

Carleton Paget, J. 2001. ‘Some observations on Josephus and Christianity’, Journal of Theological Studies 52: 539–624CrossRefGoogle Scholar

Carter, C. S. 1998. ‘Neuroendocrine perspectives on social attachment and love’, Psychoneuroendocrinology 23: 779–818CrossRefGoogle Scholar

Casement, P. 1985. On Learning from the Patient. London: Tavistock PublicationsGoogle Scholar

Cassidy, J. and Shaver, P. R. 1999. Handbook of Attachment: Theory, Research and Clinical Applications. New York: Guilford PressGoogle Scholar

Cassileth, B. R. 1984. ‘Contemporary unorthodox treatment in cancer medicine: A study of patients, treatments and practitioners’, Annals of Internal Medicine 101: 105–12CrossRefGoogle Scholar

,Church of England 2000. A Time to Heal: A Report for the House of Bishops on the Healing Ministry. London: Church House PublishingGoogle Scholar

Clayton, P. 1989. Explanation from Physics to Theology: An Essay in Rationality and Religion. New Haven: Yale University PressGoogle Scholar

Clayton, P. 2006. Mind and Emergence: From Quantum to Consciousness. Oxford: Oxford University PressGoogle Scholar

Clayton, P. 2008. Adventures in the Spirit: God, World, Divine Action. Simpson, Z. R. (ed.), Minneapolis, MN: Fortress PressGoogle Scholar

Clayton, P. and Knapp, S. 2007. ‘Divine action and the “argument from neglect”’, in Physics and Cosmology: Scientific Perspectives on the Problem of Natural Evil. Murphy, N., Russell, R. J. and Stoeger, W. R. (eds.), Vatican City: Vatican Observatory Publications, pp. 179–94Google Scholar

Clayton, P. and Peacocke, A. (eds.) 2004. In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God's Presence in a Scientific World. Grand Rapids, MI: EerdmansGoogle Scholar

Coakley, S. and Shelemay, K. K. (eds.) 2007. Pain and its Transformations: The Interface of Biology and Culture. Cambridge, MA: Harvard University PressGoogle Scholar

Cohen, M. Z., Kahn, D. L. and Steeves, R. H. 1998. ‘Beyond body image: The experience of breast cancer’, Oncology Nursing Forum 25: 835–41Google Scholar

Cohen, S. I. 1985. ‘Psychosomatic death: Voodoo death in a modern perspective’, Integrative Psychiatry 3: 46–51Google Scholar

Collins, J. 1990. ‘Is critical Biblical theology possible?’ in The Hebrew Bible and its Interpreters. Propp, W. H., Halpern, B. and Freedman, D. N., (eds.), Winona Lake, IN: Eisenbrauns, pp. 1–17Google Scholar

Colloca, L. and Benedetti, F. 2001. ‘Placebos and painkillers: Is mind as real as matter?’, Nature Reviews Neuroscience 6: 545–52CrossRefGoogle Scholar

Colloca, L., Lopiano, L., Lanotte, M. and Benedetti, F. 2004. ‘Overt versus covert treatment for pain, anxiety, and Parkinson's disease’, Lancet Neurology 3: 679–84CrossRefGoogle Scholar

Coward, D. D. and Kahn, D. L. 2004. ‘Resolution of spiritual disequilibrium by women newly diagnosed with breast cancer’, Oncology Nursing Forum 31(2): E24–E31CrossRefGoogle Scholar

Cox, H. G. 1995. Fire from Heaven: The Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-First Century. Reading, MA: Addison-WesleyGoogle Scholar

Cozolino, L. 2007. The Neuroscience of Human Relationships: Attachment and the Developing Brain. New York: NortonGoogle Scholar

Crossan, J. D. 1991. The Historical Jesus: The Life of a Mediterranean Jewish Peasant. Edinburgh: T & T ClarkGoogle Scholar

Crossan, J. D. 1994. Jesus: A Revolutionary Biography. San Francisco: HarperGoogle Scholar

Crossan, J. D. 1998. The Birth of Christianity. Edinburgh: T & T ClarkGoogle Scholar

Csordas, T. J. 1996. ‘Imaginal performance and memory in ritual healing’, in The Performance of Healing. Laderman, C. and Roseman, M. (eds.), New York and London: Routledge, pp. 91–114Google Scholar

Csordas, T. J. 1997. The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley, CA: University of California PressGoogle Scholar

Csordas, T. J. 2002. Body/Meaning/Healing. Basingstoke: Palgrave MacmillanCrossRefGoogle Scholar

Damasio, A. R., Grabowski, T. J., Bechara, A., et al. 2000. ‘Subcortical and cortical brain activity during the feeling of self-generated emotions’, Nature Neuroscience 3: 1049–56CrossRefGoogle Scholar

Davidson, R. J. and Harrington, A. 2002. Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature. New York: Oxford University PressCrossRefGoogle Scholar

Davidson, R. J., Kabat-Zinn, J., Schumacher, J., et al. 2003. ‘Alterations in brain and immune function produced by mindfulness meditation’, Psychosomatic Medicine 65: 564–70CrossRefGoogle Scholar

Davies, S. 1995. Jesus the Healer. London: SCMGoogle Scholar

Davies, W. D. and Allison, D. 1991. A Critical and Exegetical Commentary on the Gospel According to Saint Matthew, vol. 2. Edinburgh: T & T ClarkGoogle Scholar

Forest, I. 1954. The Leaven of Love: Development of the Psychoanalytic Theory and Technique of Sandor Ferenczi. New York: HarperGoogle Scholar

Letter, P. 1968. ‘Anointing of the Sick’, in Sacramentum Mundi: An Encyclopedia of Theology, vol. 1. Rahner, K. (ed.), New York: Herder and Herder, pp. 37–40Google Scholar

Waal, F. B. M. 1996. Good Natured: The Origins of Right and Wrong in Humans and Other Animals. London: Harvard University PressGoogle Scholar

Dein, S. 1992. ‘Millennium, Messianism and medicine among the Lubavitch of Stamford Hill’, International Journal of Social Psychiatry 18: 262–7CrossRefGoogle Scholar

Dein, S. 2001. ‘What really happens when prophecy fails?’Sociology of Religion 62: 384–401CrossRefGoogle Scholar

Dein, S. 2002. ‘The power of words: Healing narratives amongst Lubavitch Hasidim’, Medical Anthropology Quarterly 16: 41–62CrossRefGoogle Scholar

Dein, S. 2004. Religion and Healing Among the Lubavitch Community in Stamford Hill, North London: A Case Study of Hasidism. Lewiston, NY: Edwin Mellen PressGoogle Scholar

Dempster, M. W., Klaus, B. D. and Petersen, D. (eds.) 1999. The Globalization of Pentecostalism: A Religion Made to Travel. Oxford: Regnum BooksGoogle Scholar

Depue, R. A. and Morrone-Strupinsky, J. V. 2005. ‘A neurobehavioral model of affiliative bonding’, Behavioral and Brain Sciences 28: 313–95CrossRefGoogle Scholar

Desjarlais, R. R. 1996. ‘Presence’, in The Performance of Healing. Laderman, C. and Roseman, M. (eds.), New York and London: Routledge, pp. 143–64Google Scholar

Devereux, G. (ed.) 1953. Psychoanalysis and the Occult. New York: International Universities PressGoogle Scholar

Dilley, F. B. (ed.) 1995. Philosophical Interactions and Parapsychology: The Major Writings of H. H. Price on Parapsychology and Survival. New York: St Martin's PressCrossRefGoogle Scholar

Dossey, B. 2007. ‘Integral nursing’. Talk given at the Integral Institute Showcase on Integral Medicine, Denver, COGoogle Scholar

Dossey, L. 1993. Healing Words: The Power of Prayer and the Practice of Medicine. San Francisco: HarperGoogle Scholar

Dourley, J. 1997. ‘Issues of naturalism and supranaturalism in Tillich's correlation of religious with psychological healing’, Studies in Religion 26: 211–22CrossRefGoogle Scholar

Duling, D. C. 1975. ‘Solomon, exorcism and the son of David’, Harvard Theological Review 68: 235–52CrossRefGoogle Scholar

Dunn, J. D. G. 2003. Christianity in the Making, vol. 1: Jesus Remembered. Grand Rapids, MI: EerdmansGoogle Scholar

Dunn, J. D. G. and McKnight, S. (eds.) 2005. The Historical Jesus in Recent Research. Winona Lake, IN: EisenbraunsGoogle Scholar

Dupré, L. K. 2004. The Enlightenment and the Intellectual Foundations of Modern Culture. New Haven: Yale University PressGoogle Scholar

Easthope, G. 1986. Healers and Alternative Medicine: A Sociological Examination. Brookfield: GowerGoogle Scholar

Edelstein, E. J., Edelstein, L. and Ferngren, G. B. 1998. Asclepius: Collection and Interpretation of the Testimonies. Baltimore, MD: The Johns Hopkins University PressGoogle Scholar

Eitrem, S. 1966. Some Notes on the Demonology in the New Testament. 2nd edn. Uppsala: Almquist & WiksellsGoogle Scholar

Ellenberger, H. F. 1970. The Discovery of the Unconscious: The History and Evolution of Dynamic Psychiatry. New York: Basic BooksGoogle Scholar

Engel, G. L. 1978. ‘Psychologic stress, vasodepressor (vasovagal) syncope, and sudden death’, Annals of Internal Medicine 89: 403–412CrossRefGoogle Scholar

Entralgo, P. L. 1970. The Therapy of the Word in Classical Antiquity. Rather, L. J. and Sharp, J. M. (trans.), New Haven: Yale University PressGoogle Scholar

Epperly, B. G. 2001. God's Touch: Faith, Wholeness, and the Healing Miracles of Jesus. Louisville, KY: Westminster John Knox PressGoogle Scholar

Ernst, E. 2001. ‘Towards a scientific understanding of placebo effects’, in Understanding the Placebo Effect in Complementary Medicine: Theory, Practice and Research. Peters, D. (ed.), London: Churchill Livingston, pp. 17–29CrossRefGoogle Scholar

Erzen, T. 2005. ‘Sexual healing: Self-help and therapeutic Christianity in the ex-gay movement’, in Religion and Healing in America. Barne, L. L. and Sered, S. S. (eds.), New York: Oxford University Press, pp. 265–80Google Scholar

,European Union 2006. Guidelines on Breast Cancer Screening at: http://europa.eu/rapid/pressReleasesAction.do?reference=MEMO/06/161&format=HTML &aged=1&language=EN&guiLanguage=fr

Evans, F. J. 1985. ‘Expectancy, therapeutic instructions, and the placebo response’, in Placebo: Theory, Research and Mechanisms. White, L., Tursky, B. and Schwartz, G. E. (eds.), New York: Guilford Press, pp. 215–28Google Scholar

Eve, E. 2002. The Jewish Context of Jesus' Miracles. London: ContinuumGoogle Scholar

Eve, E. 2005. ‘Meier, miracle and multiple attestation’, Journal for the Study of the Historical Jesus 3: 23–45CrossRefGoogle Scholar

Eve, E. 2008. ‘Spit in your eye: The Blind Man of Bethsaida and the Blind Man of Alexandria’, New Testament Studies 54: 1–17CrossRefGoogle Scholar

Eysenck, H. J. and Sargent, C. 1982. Explaining the Unexplained: Mysteries of the Paranormal. London: Weidenfield and NicolsonGoogle Scholar

Fanon, F. 1965. The Wretched of the Earth. London: Macgibbon and KeeGoogle Scholar

Ferrell, B. R., Grant, M. M., Funk, B. M., Otis-Green, S. A. and Garcia, N. J. 1998. ‘Quality of life in breast cancer survivors: Implications for developing support services’, Oncology Nursing Forum 25: 887–95Google Scholar

Field, T. 2000. Touch Therapy. New York: Churchill LivingstoneGoogle Scholar

Fiorenza, E. S. 1995a. Jesus: Miriam's Child, Sophia's Prophet. London: SCMGoogle Scholar

Fiorenza, E. S. 1995b. In Memory of Her: A Feminist Theological Reconstruction of Christian Origins. 2nd edn. London: SCMGoogle Scholar

Flusser, D. 1998. Jesus. Jerusalem: Magnes PressGoogle Scholar

Ford, D. 2007. Christian Wisdom: Desiring God and Learning in Love. Cambridge: Cambridge University PressCrossRefGoogle Scholar

Frank, M. G., Hendricks, S. E., Johnson, D. R., Wieseler, J. L. and Burke, W. J. 1999. ‘Antidepressants augment natural killer cell activity: In vivo and in vitro’, Neuropsychobiology 39: 18–24CrossRefGoogle Scholar

Fredriksen, P. 2000. Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity. London: MacmillanGoogle Scholar

Freud, S. 1955. The Standard Edition of the Complete Psychological Works of Sigmund Freud, vol. 2: Studies on Hysteria. Strachey, J. (ed.), London: The Hogarth Press and the Institute of Psycho-AnalysisGoogle Scholar

Frick, W. B. 1999. ‘Flight into health: A new interpretation’, Journal of Humanistic Psychology 39(4): 58–81CrossRefGoogle Scholar

Fricker, E. G. 1977. God is My Witness: The Story of the World Famous Healer. London: Arthur BarkerGoogle Scholar

Frost, E. 1940. Christian Healing: A Consideration of the Place of Spiritual Healing in the Church of Today in the Light of the Doctrine and Practice of the Ante-Nicene Church. London: A. R. MowbrayGoogle Scholar

Funk, R. and the Jesus Seminar 1998. The Acts of Jesus: The Search for the Authentic Deeds of Jesus. San Francisco: HarperGoogle Scholar

Galipeau, S. A. 1990. Transforming Body and Soul: Therapeutic Wisdom in the Gospel Healing Stories. New York: Paulist PressGoogle Scholar

Gall, T. L. 2004a. ‘The role of religious coping in adjustment to prostate cancer’, Cancer Nursing 27: 454–61CrossRefGoogle Scholar

Gall, T. L. 2004b. ‘Relationship with God and the quality of life of prostate cancer survivors’, Quality of Life Research 13: 1357–68CrossRefGoogle Scholar

Gall, T. L. and Cornblat, M. W. 2002. ‘Breast cancer survivors give voice: A qualitative analysis of spiritual factors in long-term adjustment’, Psycho-Oncology 11: 524–35CrossRefGoogle Scholar

Gerhardt, S. 2004. Why Love Matters: How Affection Shapes a Baby's Brain. London: Brunner-RoutledgeGoogle Scholar

Gilbert, P. 1989. Human Nature and Suffering. Hove: Lawrence ErlbaumGoogle Scholar

Gilbert, P. 1993. ‘Defence and safety: Their function in social behaviour and psychopathology’, British Journal of Clinical Psychology 32: 131–53CrossRefGoogle Scholar

Gilbert, P. 1998. ‘Suffering, evolution, and psychotherapy’, in Witness and Vision of the Therapist. Feltham, C. (ed.), London: Sage, pp. 94–122Google Scholar

Gilbert, P. 2005. ‘Compassion and cruelty: A biopsychosocial approach’, in Compassion: Conceptualisations, Research and Use in Psychotherapy. Gilbert, P. (ed.), London: Brunner-Routledge, pp. 9–74Google Scholar

Gilbert, P. 2007. Psychotherapy and Counselling for Depression. London: SageCrossRefGoogle Scholar

Gilbert, P. 2009a. Compassion Focused Therapy: Distinctive Features (CBT Distinctive Features). London: RoutledgeGoogle Scholar

Gilbert, P. 2009b. The Compassionate Mind. London: Constable RobinsonGoogle Scholar

Goleman, D. 2003. Destructive Emotions and How We Can Overcome Them: A Dialogue with the Dalai Lama. London: BloomsburyGoogle Scholar

Graber, M., Gordon, R. and Franklin, N. 2002. ‘Diagnostic errors in medicine: What's the goal?’, Academic Medicine 77: 981–92CrossRefGoogle Scholar

Greenson, R. 1969. The Technique and Practice of Psychoanalysis. London: Hogarth PressGoogle Scholar

Griffin, D. R. 1988. The Re-enchantment of Science: Postmodern Proposals. Albany, NY: State University of New York PressGoogle Scholar

Grinker, R. and Robbins, F. 1954. Psychosomatic Case Book. New York: BlakistonGoogle Scholar

Groddeck, G. 1950. The Book of the It. Collins, V. M. E. (trans.), London: Vision PressGoogle Scholar

Groddeck, G. 1977. The Meaning of Illness. London: Hogarth PressGoogle Scholar

Guirdham, A. 1964. The Nature of Healing. London: G. Allen & UnwinGoogle Scholar

Gutting, G. (ed.) 1980. Paradigms and Revolutions: Appraisals and Applications of Thomas Kuhn's Philosophy of Science. London: University of Notre Dame PressGoogle Scholar

Hahn, R. A. and Kleinman, A. 1983. ‘Belief as pathogen, belief as medicine: “Voodoo death” and the “placebo phenomenon” in anthropological perspective’, Medical Anthropology Quarterly 4: 16–19Google Scholar

Harrell, D. E. 1975. All Things are Possible: The Healing and Charismatic Revivals in Modern America. Bloomington: Indiana University PressGoogle Scholar

Harrington, A. (ed.) 1997. The Placebo Effect: An Interdisciplinary Exploration. Cambridge, MA: Harvard University PressGoogle Scholar

Hart, G. D. 2000. Asclepius, the God of Medicine. London: Royal Society of Medicine PressGoogle Scholar

Helman, C. G. 2001. ‘Placebos and nocebos: The cultural construction of belief’, in Understanding the Placebo Effect in Complementary Medicine: Theory, Practice and Research. Peters, D. (ed.), London: Churchill Livingston, pp. 3–16CrossRefGoogle Scholar

Henry, W. P. and Strupp, H. H. 1994. ‘The therapeutic alliance as interpersonal process’, in The Working Alliance: Theory, Research and Practice. Horvath, A.and Greenberg, L. (eds.), New York: John Wiley, pp. 51–84Google Scholar

Hernandez-Reif, M., Ironson, G., Field, T., et al. 2004. ‘Breast cancer patients have improved immune and neuroendocrine functions following massage therapy’, Journal of Psychosomatic Research 57: 45–52CrossRefGoogle Scholar

Herzog, H., Lele, V. R., Kuwert, T., Langen, K. J., Rota Kops, E. and Feinendegen, L. E. 1990. ‘Changed pattern of regional glucose metabolism during yoga meditative relaxation’, Neuropsychobiology 23: 182–7CrossRefGoogle Scholar

Hess, D. J. 1993. Science in the New Age: The Paranormal, Its Defenders and Debunkers, and American Culture. Madison, WI: University of Wisconsin PressGoogle Scholar

Highfield, M. F. 1992. ‘Spiritual health of oncology patients: Nurse and patient perspectives’, Cancer Nursing 15: 1–8CrossRefGoogle Scholar

Highfield, M. F. 1997. ‘Spiritual assessment across the cancer trajectory: Methods and reflections’, Seminars in Oncology Nursing 13: 237–41CrossRefGoogle Scholar

Hillman, J. 1979. ‘Peaks and vales: The soul/spirit distinction as basis for the differences between psychotherapy and spiritual discipline’, in Puer Papers, Hillman, J. (ed.), Dallas: Spring Publications, 57–65Google Scholar

Hinde, R. A. 1999. Why Gods Persist: A Scientific Approach to Religion. London: RoutledgeGoogle Scholar

Hobart, W. K. 1882. The Medical Language of St Luke. London: Longmans, Green & CoGoogle Scholar

Holland, J. C. 2002. ‘History of psycho-oncology: Overcoming attitudinal and conceptual barriers’, Psychosomatic Medicine 64: 206–21CrossRefGoogle Scholar

Holland, J. C. 2006. ‘An international perspective on the development of psychosocial oncology: Overcoming cultural and attitudinal barriers to improve psychosocial care’, Psycho-Oncology 13: 445–59CrossRefGoogle Scholar

Holland, J. C., Kash, K. M., Passik, S., et al. 1998. ‘A brief spiritual beliefs inventory for use in quality of life research in life-threatening illness’, Psycho-Oncology 7: 460–93.0.CO;2-R>CrossRefGoogle Scholar

Hollenbach, P. 1981. ‘Jesus, demoniacs, and public authorities: A socio-historical study’, Journal of the American Academy of Religion 49: 567–88CrossRefGoogle Scholar

Houston, W. R. 1938. ‘The doctor himself as a therapeutic agent’, Annals of Internal Medicine 11: 1416–25Google Scholar

Howard, J. K. 2001. Disease and Healing in the New Testament: An Analysis and Interpretation. Lanham, MD: University Press of AmericaGoogle Scholar

Howe, D. 1999. ‘The main change agent in psychotherapy is the relationship between therapist and client’, in Controversies in Psychotherapy and Counselling. Feltham, C. (ed.), London: Sage, pp. 95–103CrossRefGoogle Scholar

Hrobjartsson, A. and Gøtzsche, P. C. 2001. ‘Is the placebo powerless? An analysis of clinical trials comparing placebo with no treatment’, New England Journal of Medicine 344: 1594–602CrossRefGoogle Scholar

Hufford, D. J. 2005. ‘An analysis of the field of spirituality, religion and health’, (S/RH) at http://www.templetonadvancedresearchprogram.com/pdf/TARP-Hufford.pdf

Humphrey, N. 2002. ‘Great expectations: The evolutionary psychology of faith healing and the placebo effect’, in The Mind Made Flesh: Essays from the Frontiers of Psychology and Evolution. Humphrey, N. (ed.), Oxford: Oxford University Press, pp. 255–85Google Scholar

Idel, M. 1992. ‘Reification of language in Jewish mysticism’, in Mysticism and Language. Katz, S. (ed.), Oxford: Oxford University Press, pp. 42–79Google Scholar

Irwin, M. 1993. ‘Stress-induced immune suppression: Role of the autonomic nervous system’, Annals of the New York Academy of Sciences 697: 203–18CrossRefGoogle Scholar

Irwin, M. 1994. ‘Stress-induced immune suppression: Role of brain corticotropin releasing hormone and autonomic nervous system mechanisms’, Advances in Neuroimmunology 4: 29–47CrossRefGoogle Scholar

Irwin, M. 1999. ‘Immune correlates of depression’, Advances in Experimental Medicine and Biology 461: 1–24CrossRefGoogle Scholar

Irwin, M., Hauger, R., Patterson, T. L., Semple, S., Ziegler, M. and Grant, I. 1997. ‘Alzheimer caregiver stress: Basal natural killer cell activity, pituitary-adrenal cortical function, and sympathetic tone’, Annals of BehavioralMedicine 19: 83–90Google Scholar

Jackson, E. N. 1989. Understanding Health: An Introduction to the Holistic Approach. London: SCMGoogle Scholar

Jarrett, G. and Boivin, M. J. 2000. The Relationship between Fatigue, Depression, and Spiritual Wellbeing in Cancer Patients. Tulsa, OK: Christian Association for Psychological StudiesGoogle Scholar

Jarrett, G., Leep, R., Kabot, A., Brown, S. and Mingus, M. 1999. Depression, Fatigue, Insomnia, Anxiety, and Spiritual Beliefs in Cancer Patients: Examining the Interrelationships. Unpublished manuscript

Jenkins, R. A. and Pargament, K. I. 1995. ‘Religion and spirituality as resources for coping with cancer’, Journal of Psychosocial Oncology 13: 51–74CrossRefGoogle Scholar

Johnson, L. T. 1997. The Real Jesus: The Misguided Quest for the Historical Jesus and the Truth of the Traditional Gospels. San Francisco: HarperGoogle Scholar

Johnson, S. C. and Spilka, B. 1991. ‘Coping with breast cancer: The roles of clergy and faith’, Journal of Religion and Health 30: 21–33CrossRefGoogle Scholar

Jones, G. L. 2006. ‘A basic spiritual assessment model’, Journal of Cancer Education 21: 26–7CrossRefGoogle Scholar

Jung, C. G. 1998. Answer to Job. London: RoutledgeGoogle Scholar

Kaczorowski, J. M. 1990. ‘Spiritual well being and anxiety in adults diagnosed with Cancer’, The Hospice Journal 5(3): 105–16CrossRefGoogle Scholar

Kakar, S. 1985. ‘Psychoanalysis and religious healing: Siblings or strangers’ in Journal of the American Academy of Religion 53: 841–53CrossRefGoogle Scholar

Kamper, S. J., Machado, L. A. C., Herbert, R. D., Maher, C. G. and McAuley, J. H. 2008. ‘Trial methodology and patient characteristics did not influence the size of placebo effects on pain’, Journal of Clinical Epidemiology 61: 256–60CrossRefGoogle ScholarPubMed

Kaptchuk, T. 1998. ‘Intentional ignorance: A history of blind assessment and placebo controls in medicine’, Bulletin of the History of Medicine 72: 389–433CrossRefGoogle Scholar

Kasser, T. 2002. The High Price of Materialism. Cambridge, MA: MIT PressGoogle Scholar

Kaufman, Y., Anaki, D., Binns, M. and Freedman, M. 2007. ‘Cognitive decline in Alzheimer disease: Impact of spirituality, religiosity, and QOL’, Neurology 68: 1509–14CrossRefGoogle ScholarPubMed

Kelsey, M. T. 1973. Healing and Christianity. London: SCMGoogle Scholar

Kelsey, M. T. 1988. Psychology, Medicine and Christian Healing. San Francisco: HarperGoogle Scholar

Kendell, R. E. 1975. The Role of Diagnosis in Psychiatry. London: Blackwell Scientific Publications

Keshava, E. 2002. Reiki: Love Beyond Reason. Unpublished manuscript

Kidel, M. and Rowe-Leete, S. (eds.) 1988. ‘The doctor verses King Canute: From Georg Groddeck to family therapy’, in The Meaning of Illness. Kidel, M. and Rowe-Leete, S. (eds.), London: Routledge, pp. 53–72

Kiecolt-Glaser, J., McGuire, L., Robles, T. and Glaser, R. 2002. ‘Psychoneuroimmunology and psychosomatic medicine: Back to the future’, Psychomatic Medicine 64: 15–28CrossRefGoogle Scholar

Kienle, G. S. and Keine, H. 1987. ‘The powerful placebo effect: Fact or fiction?’Journal of Clinical Epidemiology 50: 1311–18CrossRefGoogle Scholar

Kienle, G. S. and Keine, H. 2001. ‘A critical reanalysis of the concept, magnitude and existence of placebo effects’, in Understanding the Placebo Effect in Complementary Medicine: Theory, Practice and Research. Peters, D. (ed.), London: Churchill Livingston, pp. 31–50CrossRefGoogle Scholar

Kiesler, D. J. 1999. Beyond the Disease Model of Mental Disorders. New York: PraegerGoogle Scholar

Kirkpatrick, L. A. 2005. Attachment, Evolution and the Psychology of Religion. New York: GuilfordGoogle Scholar

Kirsch, I. and Weixel, L. J. 1988. ‘Double-blind versus deceptive administration of a placebo’, Behavioral Neuroscience 102: 319–23CrossRefGoogle Scholar

Kleinman, A. and Sung, L. H. 1979. ‘Why do indigenous practitioners successfully heal?’Social Science & Medicine 13: 7–26Google Scholar

Koenig, H. G., McCollough, M. E. and Larson, D. B. 2001. Handbook of Religion and Health. Oxford: Oxford University PressCrossRefGoogle Scholar

Kohut, H. 1977. The Analysis of the Self. New York: International Universities PressGoogle Scholar

Kootstra, J., Hoekstra-Weebers, J. E., Rietman, H., et al. 2008. ‘Quality of life after sentinel lymph node biopsy or axillary lymph node dissection in stage I/II breast cancer patients: A prospective longitudinal study’, Annals ofSurgical Oncology 15: 2533–41CrossRefGoogle ScholarPubMed

Krieger, D. 1979. The Therapeutic Touch: How to Use Your Hands to Help or Heal. Englewood Cliffs, NJ: Prentice-HallGoogle Scholar

Krippner, S. C. 2002. ‘Conflicting perspectives on shamans and shamanism: Points and counterpoints’, American Psychologist 57: 962–77CrossRefGoogle Scholar

Kropf, A. 1999. Philosophie und Parapsychologie: Zur Rezeptionsgeschichte Parapsychologischer Phänomene am beispiel Kants, Schopenhauers und C. G Jung, Naturwissenschaft – Philosophie – Geschichte, 11. Hucklenbroich, Peter (ed.), Hamburg: LITGoogle Scholar

Krucoff, M., Crater, S. and Green, C. 2001. ‘Integrative noetic therapies as adjuncts to percutaneous intervention during unstable coronary syndromes: Monitoring and actualization of noetic training (MANTRA) feasibility pilot’, American Heart Journal 142: 760–9CrossRefGoogle Scholar

Krucoff, M., Crater, S., Gallup, D., et al. 2005. ‘Music, imagery, touch, and prayer as adjuncts to interventional cardiac care: The monitoring and actualisation of noetic trainings (MANTRA) II randomised study’, Lancet 366: 211–17CrossRefGoogle Scholar

Krupski, T. L., Fink, A., Kwan, L., et al. 2005. ‘Health-related quality-of-life in low-income, uninsured men with prostate cancer’, Journal of Health Care for the Poor andUnderserved 16: 375–90CrossRefGoogle Scholar

Krupski, T. L., Sonn, G., Kwan, L., Maliski, S., Fink, A. and Litwin, M. S. 2005. ‘Ethnic variation in health-related quality of life among low-income men with prostate cancer’, Ethnicity and Disease 15: 461–8Google Scholar

Kuhn, T. S. 1962. The Structure of Scientific Revolutions. Chicago: University of Chicago PressGoogle Scholar

Kydd, R. A. N. 2001. Healing through the Centuries. Peabody, MO: HendricksonGoogle Scholar

Lademan, C. and Roseman, M. 1996. The Performance of Healing. London: RoutledgeGoogle Scholar

Laplanche, J. and Pontalis, J. B. 1973. The Language of Psycho-Analysis. London: Hogarth PressGoogle Scholar

Larson, D. B., Pattison, E. M., Blazer, D. G., Omran, A. R. and Kaplan, B. H. 1986. ‘Systematic analysis of research on religious variables in four major psychiatric journals, 1978–1982’, The American Journal of Psychiatry 143: 329–34Google Scholar

Larson, D. B., Swyers, J. P. and McCullough, M. E. (eds.) 1998. Scientific Research on Spirituality and Health: A Consensus Report. Rockville, MD: National Institute for Healthcare ResearchGoogle Scholar

Lawrence, P. H. 1997. Christian Healing. Bristol: Terra NovaGoogle Scholar

Lazar, S. W., Bush, G., Gollub, R. L., Fricchione, G. L., Khalsa, G. and Benson, H. 2000. ‘Functional brain mapping of the relaxation response and meditation’, Neuroreport 11: 1581–5CrossRefGoogle Scholar

Leach, C. W., Spears, R., Branscombe, N. R. and Dossje, B. 2003. ‘Malicious pleasure: Schadenfreude at the suffering of another group’, Journal of Personality and Social Psychology 84: 932–43CrossRefGoogle Scholar

Leader, D. and Corfield, D. 2007. Why do People Get Ill?London: Hamish HamiltonGoogle Scholar

LeShan, L. 1980. Clairvoyant Reality: Towards a Theory of the Paranormal. Wellingborough, UK: Turnstone BooksGoogle Scholar

Lester, D. 1972. ‘Voodoo death: Some new thoughts on an old phenomenon’, American Anthropologist 74: 386–90CrossRefGoogle Scholar

Levine, F. 2001. Practical Kabbalah. http://kabbalah.fayelevine.com

Littlewood, R. and Dein, S. 1995. ‘The effectiveness of words: Religion and healing among the Lubavitch of Stamford Hill’, Culture, Medicine and Psychiatry 19: 339–83CrossRefGoogle Scholar

Longrigg, J. 2000. ‘Epilepsy in ancient Greek medicine: The vital step’, Seizure: European Journal of Epilepsy 9: 12–21CrossRefGoogle Scholar

MacNutt, F. 1989. Healing. London: Hodder and StoughtonGoogle Scholar

Macquarrie, J. 1977. Principles of Christian Thought, 2nd edn. New York: ScribnerGoogle Scholar

Maddocks, M. 1990. The Christian Healing Ministry. London: SPCKGoogle Scholar

Maddocks, M. 1992. Twenty Questions about Healing. London: SPCKGoogle Scholar

Maier, S. F. and Watkins, L. R. 1998. ‘Cytokines for psychologists: Implications of bidirectional immune-to-brain communication for understanding behavior, mood, and cognition’, Psychological Review 105: 83–107CrossRefGoogle Scholar

Mainprice, J. 1974. Marital Interaction and Some Illnesses in Children. London: Institute of Marital Studies, Tavistock CentreGoogle Scholar

Marsden, G. M. 1997. The Outrageous Idea of Christian Scholarship. Oxford/New York: Oxford University PressGoogle Scholar

Martimort, A. G. 1961. L'Église en prière: introduction à la liturgie. Paris: DescléeGoogle Scholar

Martimort, A. G. 1986. The Church at Prayer: An Introduction to the Liturgy. O'Connell, M. (trans.), Collegeville, MN: Liturgical PressGoogle Scholar

Martin, P. 1997. The Sickening Mind: Brain, Behavior, Immunity and Disease. London: FlamingoGoogle Scholar

Mathews, T. F. 1999. The Clash of Gods: A Reinterpretation of Early Christian Art. Princeton: Princeton University PressGoogle Scholar

Maxwell, J. 1996. ‘Nursing's new age?’Christianity Today 40: 96–9Google Scholar

May, E. and Vilenskaya, L. 1994. ‘Some aspects of parapsychological research in the former Soviet Union’, Subtle Energies 3: 1–24Google Scholar

Mayberg, H. S., Liotti, M., Brannan, S. K., et al. 1999. ‘Reciprocal limbic-cortical function and negative mood: Converging PET findings in depression and normal sadness’, American Journal of Psychiatry 156: 675–82Google Scholar

Mayberg, H. S., Robinson, R. G., Wong, D. F., et al. 1988. ‘PET imaging of cortical S2 serotonin receptors after stroke: Lateralized changes and relationship to depression’, American Journal of Psychiatry 145: 937–43Google Scholar

McCain, N. L. 2005. ‘Psychoneuroimmunology, spirituality, and cancer’, Gynecologic Oncology 99(3): S121CrossRefGoogle Scholar

McCain, N. L., Gray, D. P., Walter, J. M. and Robins, J. 2005. ‘Implementing a comprehensive approach to the study of health dynamics using the psychoneuroimmunology paradigm’, Advances in Nursing Science 28: 320–32CrossRefGoogle Scholar

McClenon, J. 1997. ‘Spiritual healing and folklore research: Evaluating the hypnosis/placebo theory’, Alternative Therapies in Health and Medicine 2: 61–6Google Scholar

McClenon, J. 2001. Wondrous Healing: Shamanism, Human Evolution and the Origin of Religion. DeKalb, IL: Northern Illinois University PressGoogle Scholar

McDougall, J. 1989. Theatres of the Body. London: Free Association BooksGoogle Scholar

McMahon, C. E. 1975. ‘The “Placebo Effect” in renaissance medicine’, Journal of the American Society of Psychosomatic Dentistry and Medicine 22: 3–9Google Scholar

Meehl, P. E. 1958. What, Then, Is Man?St Louis, MI: Concordia Publishing HouseGoogle Scholar

Meek, G. W. 1977. ‘Teaching cancer patients to accelerate their healing’, ‘Teaching people to become healers’, and ‘Towards a general theory of healing’, in Meek, G. W. (ed.),Healers and the Healing Process: A Report on 10 Years of Research by 14 World Famous Investigators. London: Theosophical Publishing House, pp. 158–61, 162–70, 193–235Google Scholar

Meggitt, J. J. 1998. ‘Review of Bruce Malina, The Social World of Jesus and the Gospels’, Journal of Theological Studies 49: 215–19CrossRefGoogle Scholar

Meggitt, J. J. 2006. ‘Magic, healing and early Christianity: Consumption and competition’, in The Meanings of Magic: From the Bible to Buffalo Bill. Wygant, A. (ed.), New York: Berghahn Books, pp. 89–114Google Scholar

Meier, J. P. 1991–2009. A Marginal Jew: Rethinking the Historical Jesus, 4 vols. (1991, 1994, 2001, 2009). Anchor Bible Reference Library. New York: DoubledayGoogle Scholar

Meissner, W. W. 1987. Life and Faith. Washington, DC: Georgetown University PressGoogle Scholar

Meyers, E. M. 1997. ‘Jesus and his Galilean context’, in Archaeology and the Galilee. Edwards, D. R. and McCollough, T. (eds.), Atlanta, GA: Scholars Press, pp. 57–66Google Scholar

Mikulincer, M. and Shaver, P. R. 2007. Attachment in Adulthood: Structure, Dynamics, and Change. New York: GuilfordGoogle Scholar

Miller, F. G. and Kaptchuk, T. J. 2008. ‘The power of context: Reconceptualising the placebo effect’, Journal of the Royal Society of Medicine 101: 222–5CrossRefGoogle Scholar

Miller, F. G. and Rosenstein, D. L. 2006. ‘The nature and power of the placebo effect’, Journal of Clinical Epidemiology 59: 331–5CrossRefGoogle Scholar

Miller, W. R. and Thorsen, C. E. 2003. ‘Spirituality, religion, and health: An emerging research field’, American Psychologist 58: 24–35CrossRefGoogle Scholar

Moene, F. C. and Roelofs, K. 2008. ‘Hypnosis in the treatment of conversion and somatization disorders’, in The Oxford Handbook of Hypnosis: Theory, Research and Practice. Nash, M. R. and Barnier, M. J. (eds.), Oxford: Oxford University Press, pp. 625–45Google Scholar

Moerman, D. 1983. ‘Physiology and symbols: The anthropological implications of the placebo effect’, in The Anthropology of Medicine: From Culture to Method. Ramanucci-Ross, L., Moerman, D. and Tancredi, L. R. (eds.), Westport: Bergin and Garvey, pp. 156–67Google Scholar

Moerman, D. 2002. Meaning, Medicine and the ‘Placebo Effect’. Cambridge: Cambridge University PressCrossRefGoogle Scholar

Moltmann, J. 1985. God in Creation: An Ecological Doctrine of Creation. London: SCMGoogle Scholar

Money, M. 2001. ‘Shamanism as a healing paradigm for complementary therapy’, Complementary Therapies in Nursing and Midwifery 7: 126–31CrossRefGoogle Scholar

Moseley, J. B., Wray, N. P., Kuykendall, D., Willis, K. and Landon, G. 1996. ‘Arthroscopic treatment of osteoarthritis of the knee: A prospective, randomized, placebo-controlled trial’, The American Journal of Sports Medicine 24: 28–34CrossRefGoogle Scholar

Moyé, L. A., Richardson, M. A., Post-White, J. and Justice, B. 1995. ‘Research methodology in psychoneuroimmunology: Rationale and design of the IMAGES-P clinical trial’, Alternative Therapies in Health and Medicine 1(2): 34–9Google Scholar

Murphy, N. 1998. ‘Nonreductive physicalism: Philosophical issues’, in Brown, W. S., Murphy, N. and Malony, H. N. (eds.), pp. 127–48

Myers, C. 1990. Binding the Strongman: A Political Reading of Mark's Story of Jesus. New York: OrbisGoogle Scholar

Nabokov, I. 2000. Religion against the Self: An Ethnography of Tamil Rituals. Oxford: Oxford University PressGoogle Scholar

Nash, C. B. 1982. ‘ESP of present and future targets’, Journal of the Society for Psychical Research 51: 374–7Google Scholar

Neusner, J. 1989. ‘Introduction’, in Religion Science and Magic: In Concert and Conflict. Neusner, J., Frerichs, B. and Flesher, P. V. McC. (eds.), New York: Oxford University Press, pp. 3–7Google Scholar

Newberg, A. B. 2004. ‘Field analysis of the neuroscientific study of religious and spiritual phenomena’. http://metanexus.net/magazine/ArticleDetail/tabid/68/id/9468/Default.aspx

Newberg, A. B. and Iversen, J. 2003. ‘The neural basis of the complex mental task of meditation: Neurotransmitter and neurochemical considerations’, Medical Hypotheses 61: 282–91CrossRefGoogle Scholar

Newberg, A. B., Alavi, A., Baime, M., Pourdehnad, M., Santanna, J. and d'Aquili, E. 2001. ‘The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study’, Psychiatry Research 106: 113–22CrossRefGoogle Scholar

Newberg, A. B., Pourdehnad, M., Alavi, A. and d'Aquili, E. G. 2003. ‘Cerebral blood flow during meditative prayer: Preliminary findings and methodological issues’, Perceptual and Motor Skills 97: 625–30CrossRefGoogle Scholar

Niebuhr, H. R. 1960. Radical Monotheism and Western Culture. New York: Harper & BrosGoogle Scholar

Nigal, G. 1994. Magic, Mysticism and Hasidism: The Supernatural in Jewish Thought. Northvale, NJ: Jason AronsonGoogle Scholar

Nisbett, R. E., Peng, K., Choi, I. and Norenzayan, A. 2001. ‘Culture and systems of thought: Holistic versus analytic cognition’, Psychological Review 108: 291–310CrossRefGoogle Scholar

Novack, D. H. 1987. ‘Therapeutic aspects of the clinical encounter’, Journal of General Internal Medicine 2: 346–55CrossRefGoogle Scholar

Nutton, V. 2002. ‘The unknown Galen: Galen beyond Kühn’, Bulletin of the Institute of Classical Studies Suppl. 77Google Scholar

Nutton, V. 2004. Ancient Medicine. London: RoutledgeGoogle Scholar

Oremland, J. D. 1972. ‘Transference cure and flight into health’, International Journal of Psychoanalytic Psychotherapy 1: 61–75Google Scholar

Owens, C. and Dein, S. 2006. ‘Conversion disorder: The modern hysteria’, Advances in Psychiatric Treatment 12: 152–7CrossRefGoogle Scholar

Panksepp, J. 1998. Affective Neuroscience: The Foundations of Human and Animal Emotions. Oxford: Oxford University PressGoogle Scholar

Pargament, K. I., Ensing, D. S., Falgout, K., et al. 1990. ‘God help me (I): Religious coping efforts as predictors of the outcome to significant negative life events’, American Journal of Community Psychology 18: 793–824CrossRefGoogle Scholar

Pargament, K. I., Ishler, K., Dubow, E. F., et al. 1997. ‘Methods of religious coping with the Gulf War: Cross-sectional and longitudinal analyses’, Journal of Scientific Study of Religion 33: 347–61CrossRefGoogle Scholar

Pattison, S. 1989. Alive and Kicking: Towards a Practical Theology of Illness and Healing. London: SCMGoogle Scholar

Pearson, M. A. 1996. Christian Healing: A Practical and Comprehensive Guide. London: Hodder and StoughtonGoogle Scholar

Perrin, N. 1976. Rediscovering the Teaching of Jesus. New York: Harper and RowGoogle Scholar

Phan, K. L., Wager, T. D., Taylor, S. F. and Liberzon, I. 2004. ‘Functional neuroimaging studies of human emotions’, CNS Spectrums 9: 258–66CrossRefGoogle Scholar

Phillips, A. 1995. Terrors and Experts. London: Faber and FaberGoogle Scholar

Pilch, J. J. 2000. Healing in the New Testament: Insights from Medical and Mediterranean Anthropology. Philadelphia, PA: FortressGoogle Scholar

Piper, R. A. 2000. ‘Satan, demons and absence of exorcisms in the Gospel of John’, in Christology, Controversy and Community: New Testament Essays in Honour of David, R. Catchpole. Horrell, D. and Tuckett, C. M. (eds.), Leiden: E. J. Brill, pp. 253–78CrossRefGoogle Scholar

Plantinga, A. 1996. ‘Science: Augustinian or Duhemian?’Faith and Philosophy 13: 368–94CrossRefGoogle Scholar

Plantinga, A. 2000. Warranted Christian Belief. Oxford: Oxford University PressCrossRefGoogle Scholar

Polkinghorne, J. C. 1989. Science and Providence: God's Interaction with the World. London: SPCKGoogle Scholar

Polkinghorne, J. C. 1996. Scientists as Theologians: A Comparison of the Writings of Ian Barbour, Arthur Peacocke and John Polkinghorne. London: SPCKGoogle Scholar

Porterfield, A. 2005. Healing in the History of Christianity. Oxford: Oxford University PressCrossRefGoogle Scholar

Preuss, J. 1978. Biblical and Talmudic Medicine. New York: Sanhedrin PressGoogle Scholar

Radin, D. I. 2006. Entangled Minds: Extrasensory Experiences in a Quantum Reality. New York: Simon & SchusterGoogle Scholar

Radin, D. I., Stone, J., Levine, E., et al. (in press). ‘Effects of motivated distant intention on electrodermal activity’, Explore: The Journal of Science and Healing

Ramírez-Johnson, J., Fayard, C., Garberoglio, C. and Ramírez, C. M. J. 2002. ‘Is faith an emotion? Faith as a meaning-making affective process: An example from breast cancer patients’, American Behavioral Scientist 45: 1839–53Google Scholar

Reed, P. G. 1987. ‘Spirituality and well-being in terminally ill hospitalized adults’, Research in Nursing and Health 10: 335–44CrossRefGoogle Scholar

Reid, J. and Williams, N. 1984. ‘“Voodoo death” in Arnhem Land: Whose reality?’American Anthropologist 86: 121–33CrossRefGoogle Scholar

Remus, H. 1983. Pagan–Christian Conflict over Miracles in the Second Century. Cambridge, MA: Philadelphia Patristic FoundationGoogle Scholar

Remus, H. 1992. ‘Miracle: New Testament’, in Anchor Bible Dictionary, vol. 4. New York: Doubleday, pp. 856–69Google Scholar

Remus, H. 1997. Jesus as Healer. Cambridge: Cambridge University PressGoogle Scholar

Roberts, L., Ahmed, I. and Hall, S. 2000. ‘Intercessory prayer for the alleviation of ill health’, Cochrane Database Systematic Reviews 2 (online)CrossRefGoogle Scholar

Roseman, M. 2003. ‘Remembering to forget: The aesthetics of longing’, in Shamanism: A Reader. Harvey, G. (ed.), New York and London: Routledge, pp. 186–202Google Scholar

Samuel, A. 1985. Jung and the Post Jungians. London: Routledge and Kegan PaulCrossRefGoogle Scholar

Sanders, E. P. 1985. Jesus and Judaism. London: SCMGoogle Scholar

Sanders, E. P. 1992. ‘Jesus in historical context’, Theology Today 50: 429–48CrossRefGoogle Scholar

Sanders, E. P. 1993. The Historical Figure of Jesus. London: Allen LaneGoogle Scholar

Sanford, A. 1966. Healing Gifts of the Spirit. Evesham: JamesGoogle Scholar

Sarafino, E. 2003. Health Psychology: Biopsychosocial Interactions, 4th edn. Chichester: WileyGoogle Scholar

Sardar, Z. 1989. Explorations in Islamic Science. London: MansellGoogle Scholar

Saudia, T. L., Kinney, M. R., Brown, K. C. and Young-Ward, L. 1991. ‘Health locus of control and helpfulness of prayer’, Heart Lung 20: 60–5Google Scholar

Saunders, N. 2002. Divine Action and Modern Science. Cambridge: Cambridge University PressCrossRefGoogle Scholar

Savage, S. and Boyd-Macmillan, E. 2007. The Human Face of Church: A Social Psychology and Pastoral Theology Resource for Pioneer and Traditional Ministry. Norwich: Canterbury PressGoogle Scholar

Schleiermacher, F. 1975. The Life of Jesus. Gilmour, S. M. (trans.), Verheyden, J. C. (ed.), Philadelphia: Fortress PressGoogle Scholar

Schlitz, M. 2007. ‘Healing and wholeness: Mapping an integral approach to healthcare’, Unified Energetics 3: 58Google Scholar

Schlitz, M. 2008. ‘The integral model: Answering the call for whole systems healthcare’, Permanente Journal 12(2): 61–8CrossRefGoogle Scholar

Schlitz, M. and Braud, W. 1985. ‘Reiki plus natural healing: An ethnographic and experimental study’, Psi Research 4: 100–23Google Scholar

Schlitz, M. and Braud, W. 1997. ‘Distant intentionality and healing: Assessing the evidence’, Alternative Therapies in Health and Medicine 3: 62–73Google Scholar

Schlitz, M. J. and LaBerge, S. 1997. ‘Covert observation increases skin conductance in subjects unaware of when they are being observed: A replication’, Journal of Parapsychology 61: 185–96Google Scholar

Schlitz, M. and Lewis, N. 1996. ‘The healing powers of prayer’, Noetic Sciences Review, summer: 29–33

Schlitz, M. and Radin, D. I. 2007. ‘Prayer and intention in distant healing: Assessing the evidence’, in Whole Person Healthcare, vol. 2: Psychology, Spirituality, and Health. Serlin, A., Rockefeller, K. and Brown, S. (eds.), Westport, CT: Praeger, pp. 177–90Google Scholar

Schlitz, M., Amorok, T. and Micozzi, M. 2005. Consciousness and Healing: Integral Approaches to Mind Body Medicine. St Louis, MO: Elsevier Churchill LivingstonGoogle Scholar

Schlitz, M., Radin, D., Malle, B. F., Schmidt, S., Utts, J. and Yount, G. L. 2003. ‘Distant healing intention: Definitions and evolving guidelines for laboratory studies’, Alternative Therapies in Health and Medicine 9(3) Suppl: A31–43Google Scholar

Schmidt, S., Schneider, R., Utts, J. and Walach, H. 2004. ‘Distant intentionality and the feeling of being stared at’, British Journal of Psychology 95: 235–47CrossRefGoogle Scholar

Schlitz, M., Vieten, C. and Amorok, T. 2008. Living Deeply: The Art and Science of Transformation. Berkeley, CA: New HarbingerGoogle Scholar

Scholem, G. 1965. On the Kabbalah and its Symbolism, New York: ShockenGoogle Scholar

Scholem, G. 1974. Kabbalah, New York: QuadrangleGoogle Scholar

Schore, A. N. 1994. Affect Regulation and the Origin of the Self: The Neurobiology of Emotional Development. Hillsdale, NJ: Lawrence ErlbaumGoogle Scholar

Schore, A. N. 2001. ‘The effects of early relational trauma on right brain development, affect regulation, and infant mental health’, Infant Mental Health Journal 22: 7–663.0.CO;2-N>CrossRefGoogle Scholar

Schweitzer, A. 2001. The Quest of the Historical Jesus. Montgomery, W., Coates, J. R., Cupitt, S. and Bowden, J. (trans.), Bowden, J. (ed.), Minneapolis, MN: Fortress PressGoogle Scholar

Seeman, T. E., Dubin, L. F. and Seeman, M. 2003. ‘Religiosity/spirituality and health: A critical review of the evidence for biological pathways’, American Psychologist 58: 53–63CrossRefGoogle Scholar

Segal, Z. V., Williams, J. M. G. and Teasdale, J. 2002. Mindfulness-Based Cognitive Therapy for Depression: A New Approach to Preventing Relapse. New York: Guilford PressGoogle Scholar

Sephton, S. E., Koopman, C., Schaal, M., Thoresen, C. and Spiegel, D. 2001. ‘Spiritual expression and immune status in women with metastatic breast cancer: An exploratory study’, The Breast Journal 7: 345–53CrossRefGoogle Scholar

Shapiro, A. and Shapiro, E. 1997. The Powerful Placebo: From Ancient Priest to Modern Physician. Baltimore: Johns Hopkins University PressGoogle Scholar

Shaw, B. 1911. The Doctor's Dilemma: Getting Married, and the Shewing-Up of Blanco Posnet. New York: Brentano'sGoogle Scholar

Sheils, W. J. (ed.), 1982. The Church and Healing: Papers Read at the Twentieth Summer Meeting and the Twenty-First Winter Meeting of the Ecclesiastical History Society. Oxford: Published for the Ecclesiastical History Society by BlackwellGoogle Scholar

Sheldrake, R. 2003. The Sense of Being Stared at and Other Aspects of the Extended Mind. London: HutchinsonGoogle Scholar

Shelley, B. L. 2000. ‘Miracles ended long ago – or did they?’Christian History 67: 43–4Google Scholar

Sicher, F., Targ, E., Moore, D. and Smith, H. S. 1998. ‘A randomized double-blind study of the effect of distant healing in a population with advanced AIDS: Report of a small scale study’, Western Journal of Medicine 169: 356–63Google Scholar

Sloan, R. P. 2005. ‘Field analysis of the literature on religion, spirituality and health’ at http://templetonadvancedresearchprogram.com/pdf/TARP-sloan.pdf

Smith, E. D., Stefanek, M. E., Joseph, M. V. and Verdieck, M. J. 1993. ‘Spiritual awareness, personal perspective on death, and psychosocial distress among cancer patients: An initial investigation’, Journal of Psychosocial Oncology 11(3): 89–103CrossRefGoogle Scholar

Smith, E. W. L., Clance, P. R. and Imes, S. 1998. Touch in Psychotherapy: Theory, Research and Practice. New York: Guilford PressGoogle Scholar

Smith, M. 1978. Jesus the Magician. London: GollanzGoogle Scholar

Snel, F. W. J. J., Sijde, P. C. and Wiegant, F. A. C. 1995. ‘Cognitive styles of believers and disbelievers in paranormal phenomena’, Journal of the Society for Psychical Research 60: 251–7Google Scholar

Solfvin, J. 1984. ‘Mental healing’, Advances in Parapsychological Research 4: 31–63Google Scholar

Solomon, N. 1999. ‘From folk medicine to bioethics in Judaism’ in Religion, Health and Suffering. Hinnells, J. and Porter, R. (eds.), London: Kegan Paul International, pp. 166–86Google Scholar

Spiegel, D. 2004. ‘Placebos in practice’, British Medical Journal 329: 927–8CrossRefGoogle Scholar

Stanton, G. 2001. ‘Message and miracles’, in The Cambridge Companion to Jesus. Bockmuehl, M. (ed.), Cambridge: Cambridge University Press, pp. 56–71CrossRefGoogle Scholar

Stanton, G. 2002. The Gospels and Jesus. Oxford: Oxford University PressGoogle Scholar

Stenmark, M. 2004. How to Relate Science and Religion: A Multidimensional Model. Grand Rapids, MI: EerdmansGoogle Scholar

Sterling, G. 1993. ‘Jesus as exorcist: An analysis of Matthew 17:14–20; Mark 9:14–29; Luke 9:37–43a’, Catholic Biblical Quarterly 55(4): 67–93Google Scholar

Sternberg, E. M. 2002. ‘Walter B. Cannon and “Voodoo Death”: A perspective from 60 years on’, American Journal of Public Health 92: 1564–6CrossRefGoogle Scholar

Strange, J. F. 1997. ‘First century Galilee from archaeology and from the texts’, in Archaeology and the Galilee: Texts and Contexts in the Graeco-Roman and Byzantine Periods. Edwards, D. R. and McCollough, C. T. (eds.), Atlanta, GA: Scholars Press, pp. 39–49Google Scholar

Strauss, D. F. 2006. The Life of Jesus Critically Examined, 3 vols. Eliot, G. (trans.), London: ContinuumGoogle Scholar

Suarez, M., Raffaelli, M. and O'Leary, A. 1996. ‘Use of folk healing practices by HIV-infected Hispanics living in the United States’, AIDS Care: Psychological and Socio-medical Aspects of AIDS/HIV 8: 683–90CrossRefGoogle Scholar

Symonds, L. L., Gordon, N. S., Bixby, J. C. and Mande, M. M. 2006. ‘Right-lateralized pain processing in the human cortex: An fMRI study’, Journal of Neurophysiology 95: 3823–30CrossRefGoogle Scholar

Tambiah, S. 1968. ‘The magical power of words’, Man 3: 175–208CrossRefGoogle Scholar

Tambiah, S. 1990. Magic, Science, Religion and the Scope of Rationality. Cambridge: Cambridge University PressGoogle Scholar

Targ, E. F. and Levine, E. G. 2002. ‘The efficacy of a mind-body-spirit group for women with breast cancer: A randomized controlled trial’, General Hospital Psychiatry 24: 238–48CrossRefGoogle Scholar

Targ, R. and Katra, J. 1999. Miracles of Mind: Exploring Non Local Consciousness and Spiritual Healing. Novato, CA: New World LibraryGoogle Scholar

Theissen, G. 1983. Miracles Stories of the Early Christian Tradition. Edinburgh: T & T ClarkGoogle Scholar

Theissen, G. and Merz, A. 1998. The Historical Jesus: A Comprehensive Guide. London: SCMGoogle Scholar

Thomas, O. C. 2006. What is it that Theologians Do, How They Do it, and Why: Anglican Essays. Lewiston, NY: Edwin Mellen PressGoogle Scholar

Thorne, B. 2002. The Mystical Power of Person-Centred Therapy: Hope beyond Despair. London: WhurrGoogle Scholar

Tilburt, J. C., Emanuel, E. J., Kaptchuk, T. J., Curlin, F. A. and Miller, F. G. 2008. ‘Prescribing “placebo treatments”: Results of national survey of US internists and rheumatologists.’British Medical Journal 337: A1938CrossRefGoogle Scholar

Toner, P. (1909). ‘Extreme unction’, in The Catholic Encyclopedia. New York: Robert Appleton CompanyGoogle Scholar

Totton, N. 2003. Psychoanalysis and the Paranormal: Lands of Darkness. London: KarnacGoogle Scholar

Trachtenberg, J. 1977. Jewish Magic and Superstition: A Study in Folk Religion. New York: AtheneumGoogle Scholar

Trevarthen, C. and Aitken, K. 2001. ‘Infant intersubjectivity: Research, theory, and clinical applications’, Journal of Child Psychology and Psychiatry 42: 3–48CrossRefGoogle Scholar

Twelftree, G. H. 1999. Jesus the Miracle Worker: A Historical and Theological Study. Leicester: InterVarsity PressGoogle Scholar

Twelftree, G. H. 2007. In the Name of Jesus: Exorcism Among Early Christians. Grand Rapids, MI: Baker AcademicGoogle Scholar

Uväns-Morberg, K. 1998. ‘Oxytocin may mediate the benefits of positive social interaction and emotions’, Psychoneuroendocrinology 23: 819–35Google Scholar

Vermes, G. 1973. Jesus the Jew. London: CollinsGoogle Scholar

Vickers, A. J. 1996. ‘Can acupuncture have specific effects on health? A systematic review of acupuncture antiemesis trials’, Journal of the Royal Society of Medicine 89(6): 303–11CrossRefGoogle Scholar

Walach, H. 2005. ‘Generalized entanglement: A new theoretical model for understanding the effects of complementary and alternative medicine’, Journal of Alternative and Complementary Medicine 11: 549–59CrossRefGoogle Scholar

Wallis, C. 1996. ‘Faith and healing’, Time (online), June 24.

Walliss, J. 2001. ‘Continuing bonds: Relationships between the living and the dead in contemporary spiritualism’, Mortality 6: 127–45CrossRefGoogle Scholar

Walsh, R. 2005. ‘The practices of essential spirituality’, in Consciousness and Healing. Schlitz, M., Amorok, T. and Micozzi, M. (eds.), St Louis, MO: Elsevier Churchill Livingston, pp. 294–303Google Scholar

Wang, S. 2005. ‘A conceptual framework for integrating research related to the physiology of compassion and the wisdom of Buddhist teachings’, in Compassion: Conceptualisations, Research and Use in Psychotherapy. Gilbert, P. (ed.), London: Brunner-Routledge, pp. 75–120Google Scholar

Watts, F. N. (ed.) 1998. Science Meets Faith. London: SPCKGoogle Scholar

Watts, F. N. (ed.) 2001. Perspectives on Prayer. London: SPCKGoogle Scholar

Watts, F. N. 2002. Theology and Psychology. Basingstoke: AshgateCrossRefGoogle Scholar

Watts, F. N. and Bennett, D. H. 1983. Theory and Practice of Psychiatric Rehabilitation. Chichester: John WileyGoogle Scholar

Weatherhead, L. D. 1951. Psychology, Religion, and Healing: A Critical Study of all the Non-physical Methods of Healing, with an Examination of the Principles Underlying them and the Techniques Employed to Express them, Together with Some Conclusions Regarding Further Investigation and Action in this Field. London: Hodder and StoughtonGoogle Scholar

Webb, R. L. 2006. ‘Jesus heals a leper: Mark 1:40–45 and Egerton Gospel 35–47’, Journal for the Study of the Historical Jesus 4: 177–202CrossRefGoogle Scholar

Weze, C., Leathard, H. L., Grange, J., Tiplady, P. and Stevens, G. 2004. ‘Evaluation of healing by gentle touch in 35 clients with cancer’, European Journal of Oncology Nursing 8: 40–9CrossRefGoogle Scholar

Wheelis, A. 1949. ‘Flight from insight’, American Journal of Psychiatry 105: 915–19CrossRefGoogle Scholar

White, L., Tursky, B. and Schwartz, G. E. 1985. Placebo: Theory, Research and Mechanism. London: Guilford PressGoogle Scholar

Wimber, J. and Springer, K. 1987. Power Healing. London: Hodder and StoughtonGoogle Scholar

Winnicott, D. W. 1953. ‘Transitional objects and transitional phenomena: A study of the first not-me possession’, International Journal of Psychoanalysis 34: 89–97Google Scholar

Wirth, D. P. 1995. ‘The significance of belief and expectancy within the spiritual healing encounter’, Social Science & Medicine 41: 249–60CrossRefGoogle Scholar

Wolf, S. 1959. ‘The pharmacology of placebos’, Pharmacology Review 11: 689–704Google Scholar

,World Health Organization 1992–4. International Statistical Classification of Diseases and Related Health Problems (ICD-10). Geneva: World Health OrganizationGoogle Scholar

Worrall, A. A. and Worrall, O. N. 1969. The Gift of Healing: A Personal Story of Spiritual Therapy. London: RiderGoogle Scholar

Worthington, E. L., O'Connor, L. E., Berry, J. W., Sharp, C., Murray, R. and Yi, E. 2005. ‘Compassion and forgiveness: Implications for psychotherapy’, in Compassion: Conceptualisations, Research and Use in Psychotherapy. Gilbert, P. (ed.), London: Brunner-Routledge, pp. 168–92Google Scholar

Yalom, I. 1995. The Theory and Practise of Group Psychotherapy. New York: Basic BooksGoogle Scholar

Yates, J. W., Chalmer, B. J., James, P., Follansbee, M. and McKegney, F. P. 1981. ‘Religion in patients with advanced cancer’, Medical and Pediatric Oncology 9: 121–8CrossRefGoogle Scholar

Young, A. 1981. Spiritual Healing: Miracle or Mirage?Marina del Rey, CA: DeVorssGoogle Scholar

Young-Eisendrath, P. and Miller, M. E. 2000. The Psychology of Mature Spirituality: Integrity, Wisdom, Transcendence. London: Brunner-RoutledgeGoogle Scholar

Zinnbauer, B. J. and Pargament, K. I. 2005. ‘Religiousness and spirituality’, in Handbook for the Psychology of Religion. Paloutzian, R. and Park, C. (eds.), New York: Guilford Press, pp. 21–42Google Scholar