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III - Ajita Kesakambala: Nihilist or Materialist?

Published online by Cambridge University Press:  05 June 2012

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Summary

Ajita Kesakambala (Keśakambalin in Sanskrit), a senior contemporary of the Buddha, is generally recognised as an early (if not the earliest) materialist in India. As with the later Cārvāka/Lokāyata-s, no authentic report of his teachings—not to speak of any work composed by him or his disciple—has come down to us. Whatever little we know of him is derived from Buddhist (Pali) and Jain (Prakrit) sources. Both the sects regarded him as a rival, so their accounts may not be accurate or without prejudice (as Goonasekere admits).

One full statement of Ajita's views is found in the SPhS. He tells king Ajātasattu (Ajātaśatru) of Magadha:

natthi, mahārāja, dinnaṃ, natthi yiṭṭham, natthi hutaṃ, natthi sukaṭadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayam loko, natthi paro loko […] |

Great king! There is no (consequence to) almsgiving, sacrifice or oblation. A good or bad action produces no result. This world does not exist, nor does the other world […].

Jayatilleke points out that the view expressed in the last part of the passage does not square with the materialist position:

This has always presented a problem for while it is well known that the lokāyata-materialists denied the existence of the next world, it appears strange that they should be spoken of as denying the existence of this world as well, particularly when they were elsewhere supposed to affirm positively the existence of this world.

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Publisher: Anthem Press
Print publication year: 2011

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