Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-p2v8j Total loading time: 0.001 Render date: 2024-05-21T16:55:19.654Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  04 July 2017

Ali Mirsepassi
Affiliation:
New York University
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Transnationalism in Iranian Political Thought
The Life and Times of Ahmad Fardid
, pp. 375 - 382
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abrahamian, Ervand. Iran Between Two Revolutions (Princeton University Press, 1982)Google Scholar
Adamiyat, Fereydun. Ashoftegi Dar Fekr-e Tarikhi [Bewilderment in Historical Thought]. (Tehran: Jahan-e Andisheh, 1981)Google Scholar
Adorno, Theodor. The Jargon of Authenticity (New York: Routledge, 2002)Google Scholar
Afary, Janet and Anderson, Kevin. Foucault and the Iranian Revolution: Gender and the Seductions of Islamism (University of Chicago Press, 2005)Google Scholar
Ajoudani, Mashallah. “Hedayat va Nasionalism,” Irannameh, 39 (1371/1992)Google Scholar
Al-e Ahmad, Jalal. Iranian Society (Lexington, KY: Mazda Publishers, 1982)Google Scholar
Al-e Ahmad, Jalal. Occidentosis: A Plague From the West (Berkeley, CA: Mizan Press, 1984)Google Scholar
Almond, Ian. “‘The Madness of Islam’: Foucault's Occident and the Revolution in Iran,” Radical Philosophy, 128 (2004), 1222Google Scholar
Amanat, Abbas. Apocalyptic Islam and Iranian Shi'ism (New York: I. B. Tauris, 2009)Google Scholar
Arani, Taghi. “Erfan va usul-e maddi [Mysticisms and Principals of Materialism],” in Writings and Articles of Dr. Arani (Cologne: Pahl-Rugenstein Verlag, 1977)Google Scholar
Aron, R. and Dandieu, A. Décadence de la nation française (Paris: Éditions Rieder, 1931)Google Scholar
Ashouri, Dariush. Myth of Philosophy Among Us: A Review of Ahmad Fardid and the Theory of Westoxification. Nilgoon website, February, 1383/2004: http://nilgoon.org/archive/ashouri/…/Fardid-TNR-final_March28_2004_v06.pdfGoogle Scholar
Ashraf, Ahmad. “Iranian Identity. I. Perspectives,” in Yar-Shater, Ehsan (ed.), Encyclopaedia Iranica, vol. XIII, fascicle 5 (New York: Encyclopaedia Iranica Foundation, 2006)Google Scholar
Ashraf, Ahmad. ““Iranian Identity. IV. 19th and 20th Centuries,”,” in Yar-Shater, Ehsan in Ehsan Yar-Shater (ed.), Encyclopaedia Iranica, vol. XIII, fascicle 5 (New York: Encyclopaedia Iranica Foundation, 2006)Google Scholar
Bataille, Georges. L’Érotisme (Paris: Éditions de Minuit, 2011)Google Scholar
Bayat, Mangol. Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse University Press, 1982)Google Scholar
Beaulieu, Alain. “Toward a Liberal Utopia: The Connection Between Foucault's Reporting on the Iranian Revolution and the Ethical Turn,” Philosophy and Social Criticism, 36, no. 7 (2010), 801818Google Scholar
Bendix, Reinhard. “Tradition and Modernity Reconsidered,” Comparative Studies in Societies and History, 9 (1967), 292346Google Scholar
Bergson, Henri. .Creative Evolution, trans. Mitchell, Arthur (New York: Dover, 1998)Google Scholar
Bergson, Henri. Essai sur les données immédiates de la conscience (Paris: PUF 2007)Google Scholar
Bergson, Henri. Time and Free Will: An Essay on the Immediate Data of Consciousness (New York: Dover, 2001)Google Scholar
Bergson, Henri The Two Sources of Morality and Religion, trans. Audra, R. Ashley and Brereton, Cloudsley, with the assistance of Carter, W. Horsfall (Notre Dame, IN: University of Notre Dame Press, 1977 [1935])Google Scholar
Berman, Marshall. All that Was Solid Melts into Air: The Experience of Modernity (London: Penguin, 1988)Google Scholar
Bill, James A. The Politics of Iran: Groups, Class, and Modernization (Ohio: Charles E. Merrill, 1972)Google Scholar
Bly, Robert and Lewisohn, Leonard (trans.). The Angels Knocking on the Tavern Door: Thirty Poems of Hafez (New York: HarperCollins, 2008)Google Scholar
Boroujerdi, Mehrzad. Iranian Intellectuals and the West: The Tormented Triumph of Nativism (Syracuse University Press, 1996)Google Scholar
Botting, Fred and Wilson, Scott (eds). The Bataille Reader (Oxford: Blackwell, 1997)Google Scholar
Browne, Edward G. A Literary History of Persia, vol. IV (Cambridge University Press, 1978)Google Scholar
Caputo, John D. The Mystical Element in Heidegger's Thought (New York: Fordham University Press, 1986)Google Scholar
Cavagnis, Julien. “Corbin, Hadot, Foucault: Mise en dialogue de Qu'est-ce que la philosophie islamique? de Christian Jambet,” Cahiers philosophiques, 1, no. 128 (2012).Google Scholar
Cole, Juan R. I. “Marking Boundaries, Marking Time: The Iranian Past and the Construction of the Self by Qajar Thinkers.” Paper presented at the Dec. 1995 Conference of the Middle East Studies Association of North America.Google Scholar
Corbin, Henry. “From Heidegger to Suhravardî: An Interview with Philippe Nemo,” trans. Matthew Evans-Cockle. Biographical post-scriptum to a philosophical interview (1976): www.amiscorbin.com/en/biography/720-2/Google Scholar
Corbin, Henry. The Man of Light in Iranian Sufism (Medford, OR: Omega Publications 1994)Google Scholar
Corbin, Henry (with Hamid Golshan). Les Motifs zoroastriens dans la philosophie de Sohrawardî. (Tehran: Institute for Iranian Studies, 1948)Google Scholar
Corbin, Henry. “Mundus Imaginalis or, the Imaginary and the Imaginal,” Cahiers internationaux de symbolisme, 6 (1964), 326Google Scholar
Corbin, Henry. Spiritual Body and Celestial Earth (Princeton University Press, 1989)Google Scholar
Corbin, Henry. The Voyage and the Messenger: Iran and Philosophy (Berkeley, CA: North Atlantic Books, 1998)Google Scholar
Darvishian, Ali Ashraf. Maghalat (Tehran: Shabahang, 1357/1978)Google Scholar
Daryaee, Touraj, The Oxford Handbook of Iranian History (Oxford University Press, 2012)Google Scholar
Davari, Reza. Sha'eran dar Zamaneh-ye Osrat [Poets in the Destitute Time] (Tehran: Nil, 1350/1971)Google Scholar
Dreyfus, Hubert L. “Being and Power: Heidegger and Foucault,” paper, University of California, Berkeley (2004)Google Scholar
Engineer, Asghar Ali. “Iqbal's ‘Reconstruction of Religious Thought in Islam’: A Critical Appraisal,” Social Scientist 8, no. 8 (1980), 5263.Google Scholar
Fardid, Ahmad. Didar-e Farrahi va Fotuhat-e Akhar al-Zaman [The Divine Encounter and Apocalyptic Revelations]. 2nd edition (Tehran: Moasseseh-ye Farhangi va Pajuheshi-ye Chap va Nashr-e Nazar, 1387/2008)Google Scholar
Fardid, Ahmad. Gharb va Gharbzadegi [The West and Westoxification], vol I. Unpublished (Tehran: Bonyad-e Hekmi va Falsafi-ye Doktor Fardid)Google Scholar
Fardid, Ahmad. “Hanri Bergson va Falsafe-ye Bergsoni: I [Henri Bergson and Bergsonian Philosophy: I],” Majalle-ye Mehr (Bahman 1316/February 1938)Google Scholar
Fardid, Ahmad. “Hanri Bergson va Falsafe-ye Bergsoni: II [Henri Bergson and Bergsonian Philosophy: II],” Majalle-ye Mehr (Farvardin 1317/April 1938)Google Scholar
Fardid, Ahmad. “Az Kant ta Haideger: I [From Kant to Heidegger: I],” Sokhan (March 1945), 193201Google Scholar
Fardid, Ahmad. “Az Kant ta Haideger: II [From Kant to Heidegger: II],” Sokhan (May 1945), 370373Google Scholar
Fardid, Ahmad. “Pasokh be Chand Porsesh Dar Bab-e Farhang-e Shargh [Rejoinders to a Few Questions about the Eastern Culture],” Farhang va Zendegi, 7 (Dey 1350/January 1972)Google Scholar
Fernée, Tadd. Enlightenment and Violence (Los Angeles: Sage, 2015)Google Scholar
Fortescue, William. The Third Republic in France 1870–1940: Conflicts and Continuities (London: Routledge, 2000)Google Scholar
Foucault, , , Michel. Abnormal: Lectures at the Collège de France 1974–1975 (London: Verso, 2003)Google Scholar
Foucault, , , Michel. Archaeology of Knowledge (London: Routledge, 1989)Google Scholar
Foucault, , , Michel. The Birth of the Clinic: An Archaeology of Medical Perception (London: Routledge, 2003)Google Scholar
Foucault, Michel. Discipline and Punish: The Birth of the Prison (New York: Vintage, 1995)Google Scholar
Foucault, Michel. Essential Works of Foucault, 1954–1984, vol. I: Ethics, Subjectivity and Truth, ed. Rabinow, Paul (New York: New Press, 1997)Google Scholar
Foucault, Michel. Essential Works of Foucault, 1954–1984, vol. II: Aesthetics, Method, and Epistemology, ed. James, D. Faubion (New York: New Press, 1998)Google Scholar
Foucault, Michel. Essential Works of Foucault 1954–1984, vol. III: Power (New York: New Press, 2001)Google Scholar
Foucault, Michel. The Foucault Reader, ed. Rabinow, Paul (New York: Pantheon Books, 1984)Google Scholar
Foucault, Michel. The Hermeneutics of the Subject: Lectures at the Collège de France 1981–1982 (New York: Palgrave Macmillan, 2005)Google Scholar
Foucault, Michel. The History of Sexuality, vol. II: The Use of Pleasure (New York: Vintage, 1985)Google Scholar
Foucault, Madness and Civilization: A History of Insanity in the Age of Reason (New York: Vintage, 1988)Google Scholar
Foucault, Michel. Les Mots et les choses: Une archéologie des sciences humaines (Paris: Gallimard, 1966)Google Scholar
Foucault, Michel. Politics, Philosophy, Culture: Interviews and Other Writings (London: Routledge, 1990)Google Scholar
Foucault, Michel. Power/Knowledge: Selected Interviews and Other Writings 1972–1977 (New York: Pantheon Books, 1980)Google Scholar
Foucault, Michel. Security, Territory, Population: Lectures at the Collège de France, 1977–1978 (New York: Palgrave Macmillan, 2007)Google Scholar
Foucault, Michel. “Useless to Revolt” (1979) in The Essential Works of Foucault, 1954–1984, vol. III: Power (New York: New Press, 2001), pp. 449453Google Scholar
Foucault, Michel. “What Are the Iranians Dreaming About?” (1978) in Janet, Afary and Kevin, Anderson, Foucault and the Iranian Revolution: Gender and the Seductions of Islamism (University of Chicago Press, 2005), p. 206Google Scholar
Forughi, Mohammad Ali. Seyr-e Hekmat dar Orupa [The History of Philosophy in Europe] (Tehran: Zavar Publisher, 1965)Google Scholar
Gellner, Ernest, “Forward,” in Arjomand, Said Amir (ed.), From Nationalism to Revolutionary Islam (Albany: State University of New York Press, 1984)Google Scholar
Ghamari-Tabrizi, Behrooz. “‘When Life Will No Longer Barter Itself:’ In Defense of Foucault on the Iranian Revolution,” in Binkley, Sam (ed.), A Foucault for the 21st Century: Governmentality, Biopolitics and Discipline in the New Millennium (Newcastle upon Tyne: Cambridge Scholars Publishing, 2009).Google Scholar
Gheissari, Ali. “Shadman, Sayyed Fakhr-al-Din,” Encyclopaedia Iranica (online edition, 2010): www.iranicaonline.org/articles/shadmanGoogle Scholar
Gutting, Gary. Foucault: A Very Short Introduction (Oxford University Press, 2005)Google Scholar
Halliday, Fred, “Iranian Foreign Policy since 1979,” in Cole, Juan R. and Keddie, Nikki R. (eds.), Shi'ism and Social Protest (New Haven, CT, and London: Yale University Press, 1986)Google Scholar
Hashemi, Mansour. Hoviat-Andishan va Miras-e Fekri-e Ahmad Fardid [Identity Thinkers and the Legacy of Ahmad Fardid] (Tehran: Kavir, 1385/2007)Google Scholar
Hassan, Hassan, “ISIS Has Reached New Depths of Depravity. But There Is a Brutal Logic behind It,” The Guardian (Feb. 7, 2015): www.theguardian.com/world/2015/feb/08/isis-islamic-state-ideology-sharia-syria-iraq-jordan-pilotGoogle Scholar
Hedayat, Sadegh. Hashtad va do Nameh be Shahid Nura'i [Eighty-Two Letters to Shaid Nura'i]. 2nd edition (Paris: Cheshm Andaz Books, 2001)Google Scholar
Heidegger, Martin. Poetry, Language, Thought (New York: HarperCollins, 1971)Google Scholar
Heidegger, Martin. “Principle of Ground.” Man and World, 7, no. 3 (1974), 207222Google Scholar
“Henry Corbin & Charles Olson at the Harbor”, The Legacy of Henry Corbin (July 5, 2009): http://henrycorbinproject.blogspot.com/2009/07/henry-corbin-charles-olson-at-harbor.htmlGoogle Scholar
Hervé, G. C'est Pétain qu'il nous faut! (Paris: Éditions de la Victoire, 1936)Google Scholar
Hillenaar, Henk and Versteeg, Jan. Georges Bataille et la fiction (Paris: Rodopi, 2004)Google Scholar
Holveck, Eleanore. Simone de Beavoir's Philosophy of Lived Experience: Literature and Metaphysics (Lanham, MD: Rowman & Littlefield, 2002)Google Scholar
Hong, Howard V. and Hong, Edna H. (eds.), The Essential Kierkegaard (Princeton University Press, 1980)Google Scholar
Iqbal, Muhammad. The Development of Metaphysics in Persia: A Contribution to the History of Muslim Philosophy (London: Luzac & Co. 1908).Google Scholar
Iqbal, Muhammad. The Reconstruction of Religious Thought in Islam (New Delhi: Kitab Bhavan, 2000 [1930])Google Scholar
Iqbal, Muhammad. The Secrets of the Self, trans. Nicholson, R. A. (New York: Cosimo Classics, 2010)Google Scholar
“Interview with Alireza Meybodi,” Rastakhiz, October 12, 1976Google Scholar
“Interview with Behrouz Farno,” Shahrvand-e Emruz, 3 Shahrivar 1387Google Scholar
“Interview with Bijan Abdulkarimi,” Farhikhtegan, January 4, 2014Google Scholar
“Interview with Reza Davari,” Shahrvand-e Emruz, 3 Shahrivar 1387Google Scholar
Koyré, Alexandre. “The Political Function of the Modern Lie,” Contemporary Jewish Record, 8, no. 3 (1945), 290300Google Scholar
Lafraie, Najibullah. Revolutionary Ideology and Islamic Militancy: The Iranian Revolution and Interpretations of the Quran (London: Tauris, 2009)Google Scholar
Leezenberg, Michel. “Power and Political Spirituality: Michel Foucault and the Islamic Revolution in Iran,” Arcadia, 33, no. 1 (1998), 76.Google Scholar
Lovejoy, Arthur. The Great Chain of Being: A Study of the History of an Idea (Piscataway, NJ: Transaction Publishers, 2009)Google Scholar
Mallarmé, Stéphane. “A Throw of the Dice Never Will Abolish Chance” (1898; UbuWeb, 2005)Google Scholar
Manuchehri, Baktash. Fardid az negah-e digaran (Tehran: Ghasideh Publications, 2010)Google Scholar
Martin, Richard C. “Islamic Studies in the American Academy: A Personal Reflection,” Journal of the American Academy of Religion, 78, no. 4 (2010), 896920.Google Scholar
McCall, Corey, “Ambivalent Modernities: Foucault's Iranian Writings Reconsidered,” Foucault Studies, 15 (2013), 2751.Google Scholar
Mekaniki, Jalal [Ahmad Fardid]. “Name-yi be Sokhangu-ye Majles-e Showra-ye Eslami, Hojjat al-Islam Hashemi-Rafsanjani [A Letter to the Speaker of the Islamic Consultative Assembly of Iran, Hojjat al-Islam Hashemi-Rafsanjani],” December 23, 1985. In Name-ye 27 sal pish-e Ostad Fardid be agha-ye Hashemi-Rafsanjani darbare-ye E'tedal va mafahim-e chalesh-bar-angiz-e digar [The Letter of Master Fardid to Sir Hashemi-Rafsanjani about Moderation and Other Controversial Concepts], 30 Mehr 1392/ October 22, 2013: www.bultannews.com/fa/news/Google Scholar
Mirabedini, Hasan. Sad Sal Dastan-Nevisi Dar Iran [One Hundred Years of Fiction Writing in Iran], vol. II: 13421357 [1963–1978] (Tehran: Tondar, 1989).Google Scholar
Mirsepassi, Ali. Intellectual Discourses and the Politics of Modernization: Negotiating Modernity in Iran (Cambridge University Press, 2000).Google Scholar
Mirsepassi, Ali. Political Islam, Iran, the Enlightenment (Cambridge University Press, 2010).Google Scholar
Mirsepassi-Ashtiani, Ali and Moghadam, Val. “The Left and Political Islam in Iran,” Radical History Review, 51 (Fall 1991), 2762Google Scholar
Mosahebe-ye Site-e Nilgoon ba Aramesh Dustdar [interview on Nilgoon website with Aramesh Dustdar], July 2006: http://nilgoon.org/articles/Dustdar_interview_July2006.htmlGoogle Scholar
Mottahedeh, Roy P. The Mantle of the Prophet: Religion and Politics in Iran (New York: Simon and Schuster, 1985)Google Scholar
Ebrahim, Nabavi. Dar Khesht-e Kham: Interview with Ehsan Naraghi (Tehran: Jame'e-ye Iranian, 1379/1999)Google Scholar
Naraghi, Ehsan. Ghorbat-e Gharb [The Alienation of the West] (Tehran: Amir Kabir, 1975)Google Scholar
Nasr, Seyyed Hossein and Leaman, Oliver (eds.). History of Islamic Philosophy (London: Routledge, 1996)Google Scholar
Panah, Maryam, The Islamic Republic and the World: Global Dimensions of the Iranian Revolution (London: Pluto Press, 2007)Google Scholar
Prado, C. G (ed.). Foucault's Legacy (London: Continuum, 2009)Google Scholar
Preparata, Guido Giacomo. The Ideology of Tyranny: Bataille, Foucault, and the Postmodern Corruption of Political Dissent (New York: Palgrave Macmillan, 2007)Google Scholar
Proust, Marcel. Du côté de chez Swann (Paris: Gallimard, 1988)Google Scholar
Rahman, Fazlur. “Muhammad Iqba-l and Atatürk's Reforms,” Journal of Near Eastern Studies, 43, no. 2 (1984), 157162.Google Scholar
Rashid-Yasemi, Gholamreza. “Falsafe-ye Bergson [Bergson's Philosophy],” Ta'lim va Tarbiat (Mehr va Aban 1314/ September and October 1935)Google Scholar
Read, Herbert. A Concise History of Modern Painting (New York: Praeger, 1975)Google Scholar
Richardson, William J. Heidegger: Through Phenomenology to Thought (New York: Fordham University Press, 2003)Google Scholar
Saghiyeh, Hazem. “Al-Qaeda Loses Itself in Dream World,” The Guardian, December 16, 2001: www.theguardian.com/world/2001/dec/16/september11.terrorismGoogle Scholar
Shadman, Seyyed Fakhr al-Din, Task-hir-e Tamaddon-e Farangi [“The Capturing of Western Civilization”] (Tehran, 1948; repr. with a preface by Abbas Milani, Tehran, 2003)Google Scholar
Shariati, Ali and Khamenei, Seyyed Ali. Iqbal: Manifestation of the Islamic Spirit, trans. Bakhtiar, Laleh (Chicago: Kazi Publications, 1997)Google Scholar
Shayegan, Dariush. “Corbin, Henry,” in Encyclopaedia Iranica, vol. VI (New York: Bibliotheca Persica Press, 1993)Google Scholar
Shayegan, Dariush. “Heidegger en Iran: la pensée à l'heure de la mondialisation,” Le Portique, 18 (2006), 18: http://leportique.revues.org/817.Google Scholar
Shayegan, Dariush.Henry Corbin: La topographie spirituelle de l'Islam iranien (Paris: Éditions de la Différence, 1990)Google Scholar
Wasserstrom, Steven. Religion After Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos (Princeton University Press, 1999).Google Scholar
Weber, Max. Max Weber's Complete Writings on Academic and Political Vocations, ed. Dreijmanis, John (New York: Algora Publishing, 2008)Google Scholar
Wehrey, Frederic, et al. The Rise of the Pasdaran: Assessing the Domestic Roles of Iran's Islamic Revolutionary Guards Corps (Santa Monica, CA: Rand Corporation, 2009)Google Scholar
“What Are the Philosophers Dreaming About? Was Michel Foucault Mistaken about the Iranian Revolution?,” Le Matin, March 24, 1979Google Scholar
Williams, Raymond. The Country and the City (New York: Oxford University Press, 1973)Google Scholar
Zizek, Slavoj. “Intellectuals, Not Gadflies,” Critical Inquiry, 34, no. S2 (2008), 2135CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Ali Mirsepassi, New York University
  • Book: Transnationalism in Iranian Political Thought
  • Online publication: 04 July 2017
  • Chapter DOI: https://doi.org/10.1017/9781316941195.014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Ali Mirsepassi, New York University
  • Book: Transnationalism in Iranian Political Thought
  • Online publication: 04 July 2017
  • Chapter DOI: https://doi.org/10.1017/9781316941195.014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Ali Mirsepassi, New York University
  • Book: Transnationalism in Iranian Political Thought
  • Online publication: 04 July 2017
  • Chapter DOI: https://doi.org/10.1017/9781316941195.014
Available formats
×