Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-x5gtn Total loading time: 0 Render date: 2024-05-03T02:14:46.454Z Has data issue: false hasContentIssue false

Introduction: Words and Other Fragments

Published online by Cambridge University Press:  11 August 2017

Victoria Blud
Affiliation:
University of York
Get access

Summary

There is not one but many silences, and they are an integral part of the strategies that underlie and permeate discourses.

Michel Foucault.

What I seek in speech is the response of the other.

Jacques Lacan.

What do we mean when we speak of the unspeakable? From the ineffable glories of the divine, plunging down to the murky depths of the ‘unspeakable sin’, some things cannot be put into words – but these are often, paradoxically, those things about which there is an abundance of discourse. Alongside everything that is spoken (or written) there also exists an unspoken: as Pierre Macherey insists, a text will inevitably expose its ideological crises, and say what it does not say. For medievalists, the failure of communication often takes a material aspect, for along with the textual evidence there is a textual void: the missing, damaged, incomplete or lost manuscripts that expose the fragmentary nature of medieval records, and whose exploration delves into the spaces between the fragments, looking for the unknown, the unsaid, the silenced and the unspeakable. As Foucault and Lacan suggest, such silence may be calculating, or inviting; the unspeakable may be gruesome or awesome, and often, those acts described as ‘unspeakable’ in contemporary reports are also those described as ‘medieval’. In this book, I examine the idea of the unspeakable in the Middle Ages as an important concept with respect to medieval texts in general, and in constructions of medieval gender and sexuality in particular. Who gets to speak, and why, and how? And who doesn't, and why, and how?

The unspeakable and the unsayable have become prominent in contemporary theory, particularly in the work of Giorgio Agamben, who (in common with many medievalists) draws on Foucault for the philosophical basis of his best-known and most controversial work, Homo Sacer, and William Franke, who builds a philosophy of apophatic language that addresses negative theology through an encounter with Hegelian and Platonic debates. For Franke, the limit of language is the crucial philosophical question of the age; for Agamben, too, the question of humanness and the political condition of living, of being permitted to live, is intimately bound up with the question of language.

Type
Chapter
Information
Publisher: Boydell & Brewer
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×