Book contents
- Frontmatter
- Contents
- Preface & Acknowldgements
- Selected Glossary
- Acronyms
- 1 Introduction Making Enemies & Allies
- 2 Land, Hierarchy & Alliances in Highland Ethiopia
- 3 Historical Trajectories of Enemy Images
- 4 Alternating Enemies & Allies Ethnicity in Play
- 5 War Behind the Front Lines Individual Approaches
- 6 Reconstructing ‘Ethiopianness’ Competing Nationalisms
- 7 Ethiopia & its Malcontents Purifying the Nation
- 8 Conclusion Arresting Ethiopian Nationalism
- Postscript: After War, New Enemies
- List of Official Interviews
- References
- Index
- EASTERN AFRICAN STUDIES
2 - Land, Hierarchy & Alliances in Highland Ethiopia
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Preface & Acknowldgements
- Selected Glossary
- Acronyms
- 1 Introduction Making Enemies & Allies
- 2 Land, Hierarchy & Alliances in Highland Ethiopia
- 3 Historical Trajectories of Enemy Images
- 4 Alternating Enemies & Allies Ethnicity in Play
- 5 War Behind the Front Lines Individual Approaches
- 6 Reconstructing ‘Ethiopianness’ Competing Nationalisms
- 7 Ethiopia & its Malcontents Purifying the Nation
- 8 Conclusion Arresting Ethiopian Nationalism
- Postscript: After War, New Enemies
- List of Official Interviews
- References
- Index
- EASTERN AFRICAN STUDIES
Summary
To cultivate [the land] is to rule [the land].
(Abyssinian proverb)In the densely settled highlands, land was the base on which all else rested – subsistence, religion, status and political authority.
(Clapham 2001: 20)The people of the present-day Tigray regional state in northern Ethiopia and parts of the Eritrean highlands – pride themselves on being direct descendants of some of Africa's oldest civilisations; the kingdoms of Da'amat (ca.700–400 BC) and Axum (ca.100–800 AD) (Marcus 1994). These civilisations were founded on Africa's most efficient and innovative agricultural production system, where the ox and plough were paired to produce optimal yield (McCann 1995). The subsistence sedentary agricultural society of the Abyssinian highlands developed well-organised local communities, where principles of kinship and descent guided the habitation pattern and access to land. Today, we find the descendants of the Axumites among the Tigrinya- and Amharic-speaking communities in the Ethiopian and Eritrean highlands. They are still predominantly sedentary agriculturists (83 per cent), growing teff (an indigenous grain), wheat and barley as main crops, together with beans, lentils, onions, potatoes and maize as supplementary crops. The ox and traditional plough (maharas or mesrie) are still their main means of production; the plough has remained more or less unchanged since its invention more than two thousand years ago. The Tigrinya-speakers straddle the river Mereb which divides Eritrea and Ethiopia. There are about one and a half million Tigrinya-speakers in Eritrea, whereas about 3.3 million live in Tigray. Their ethnic ‘cousins’, the Amhara population, on the other hand, constitute the second largest ethnic group in Ethiopia and amount to approximately 16 million (Central Statistical Authority 1998a).
- Type
- Chapter
- Information
- War and the Politics of Identity in EthiopiaThe Making of Enemies and Allies in the Horn of Africa, pp. 23 - 35Publisher: Boydell & BrewerPrint publication year: 2009