Abbreviations. BMA, Basel Mission Archives; GNA, Ghana National Archives.
Arhin, Kwame, 1983. ‘Rank and class among the Asante and Fante in the nineteenth century’, Africa 53 (1), 2–21.
Beidelman, T. O. 1966. ‘Swazi royal ritual’, Africa 36 (4), 373–405.
Bma III, 33 Christallers Quarterly Report, Baum to Basel, 14 July 1857.
Binsbergen, Wim van. 1981. Religious Change in Zambia: exploratory studies. London: Kegan Paul.
Binsbergen, Wim van, and Schoffeleers, Matthew. 1985. ‘Introduction’, in Binsbergen, Wim van and Matthew, Schoffeleers (eds.), Theoretical Explorations in African Religion, pp. 1–49. London: Kegan Paul.
Bowdich, T. E. 1819. Mission from Cape Coast Castle to Ashantee. London.
David, Brokensha (ed.). 1972. Akwapim Handbook. Accra: Tema, Ghana Publishing Corporation.
Cohen, Abner. 1980. ‘Drama and politics in the development of a London carnival’, Man, 15, 65–87.
Cole, H. M. 1975. ‘The art of festival in Ghana’, African Arts 8 (3), 12–23.
De Mahieu, Wauthier. 1985. ‘Towards a semantic approach to the principle of transformation’, in Binsbergen, Wim van and Schoffeleers, Matthew (eds.), Theoretical Explorations in African Religion, pp. 84–100. London: Kegan Paul.
Devisch, Renaat. 1985. ‘Perspectives on divination in contemporary sub-Saharan Africa’, in Binsbergen, Wim van and Schoffeleers, Matthew (eds.), Theoretical Explorations in African Religion, pp. 50–83. London: Kegan Paul.
Oheneba Sakyi, Djan (ed.). 1936. The ‘Sunlight’ Reference Almanac. Aburi.
Drewal, Margaret Thompson. 1992. Yoruba Ritual: performers, play, agency. Bloomington, Ind.: Indiana University Press.
Evans-Pritchard, E. E. 1948. The Divine Kingship of the Shilluk of the Nilotic Sudan. Cambridge: Cambridge University Press.
Feeley-Harnik, Gillian. 1985. ‘Issues in divine kingship’, Annual Review of Anthropology 14, 273–313.
Forge, Anthony. 1979. ‘The problem of meaning in art’, in Mead, Sidney (ed.), Exploring the Visual Art of Oceania, pp. 278–86. Honolulu: University Press of Hawaii.
Gna, Nos. 171, Enquiry, and 172, Enquiry.
Gilbert, Michelle. 1987. ‘The person of the king: ritual and power in a Ghanaian state’, in Cannadine, D. and Price, S. (eds.), Rituals of Royalty: power and ceremonial in traditional societies, pp. 298–330. Cambridge: Cambridge University Press.
Gilbert, Michelle. 1989. ‘Sources of power in Akuropon-Akuapem: ambiguity in classification’, in Arens, W. and Karp, I. (eds.), The Creativity of Power, pp. 59–60. Washington, D. C.: Smithsonian Institution Press.
Gilbert, Michelle. 1993a. ‘The leopard who sleeps in a basket: Akuapem secrecy in everyday life and royal metaphor,’ in Nooter, Mary H. (ed.), Secrecy: African art that conceals and reveals, pp. 123–39. New York: Museum for African Art.
Gilbert, Michelle. 1993b. ‘The Cimmerian darkness of intrigue: queen mothers, Christianity and truth in Akuapem history’, Journal of Religion in Africa 22 (1).
Gluckman, Max. 1942. Analysis of a Social Situation in Modern Zululand. Manchester: Manchester University Press.
Huntington, R., and Metcalf, Peter. 1979. Celebrations of Death: the anthropology of mortuary ritual. Cambridge: Cambridge University Press.
Irvine, F. R. 1961. Woody Plants of Ghana. London: Oxford University Press.
Kantorowicz, E. H. 1957. The King's Two Bodies: a study in mediaeval political theology. Princeton, N. J.: Princeton University Press.
Kuper, Hilda. 1947. An African Aristocracy. London: Oxford University Press for the International African Institute.
Kuper, Hilda. 1972. ‘Swazi royal ritual in a changing historical context’, Cahiers d'Etudes Afri-caines 12, 593–615.
Kwamena-Poh, M. A. 1973. Government and Politics in the Akuapem State, 1730-1850. Evanston, 111.: Northwestern University Press.
McCaskie, T. C. 1980. ‘Time and the calendar in nineteenth-century Asante: an exploratory essay’, History in Africa 7, 179–200.
McCaskie, T. C. 1992. ‘People and animals: constru(ct)ing the Asante experience’, Africa 62 (2), 221–47.
McCaskie, T. C. -n.d. ‘Knowledge and Belief as (Con)text in Asante History’, 151 pp., Unpublished MS, 151pp.
McLeod, Malcolm n.d. ‘African Art and Time’. Unpublished MS, 43 pp.
Malcolm, Janet. 1990. The Journalist and the Murderer. New York: Knopf.
Middleton, John. 1983. ‘150 years of Christianity in a Ghanaian town’, Africa 53 (3), 2–19.
Needham, Rodney. 1967. ‘Percussion and transition’, Man, n. s. 2, 606–14.
Peacock, James. 1968. Rites of Modernisation. Chicago: University of Chicago Press.
Pemberton III, John. 1979. ‘Sacred kingship and the violent god: the worship of Ogun among the Yoruba’, Berkshire Review 14, 85–106.
Ramseyer, F. A., and Kuhne, J. 1875. Four Years in Ashantee. New York.
Rattray, R. S. 1927. Religion and Art in Ashanti. Oxford: Clarendon Press.
Richards, Audrey. 1939. Land, Labour and Diet in Northern Rhodesia: an economic study of the Bemba tribe. London: Oxford University Press for the International African Institute.
Richards, Audrey. 1969. ‘Keeping the king divine’, Proceedings of the Royal Anthropological Institute, 1968, 23–35.
Tambiah, S. J. 1979. ‘A performative approach to ritual’, Proceedings of the British Academy 65. Reprinted London: Oxford University Press, 1981.
Turner, Victor. 1957. Schism and Continuity in an African Society. Manchester: Manchester University Press.
Turner, Victor. 1974. Dramas, Fields and Metaphors: symbolic action in human society. Ithaca, N. Y.: Cornell University Press.
Walzer, Michael. 1974. Regicide and Revolution: speeches at the trial of Louis XVI. Cambridge: Cambridge University Press.
Yankah, Kwesi. 1989. ‘Proverbs: the aesthetics of traditional communication’, Research in African Literature 20 (3), fall.
Young, M. W. 1966. ‘The divine kingship of the Jukun: a re-evaluation of some theories’, Africa 36 (2), 135–53.