Hostname: page-component-848d4c4894-x24gv Total loading time: 0 Render date: 2024-06-01T00:14:37.832Z Has data issue: false hasContentIssue false

Some Liberal Marxists and Left-Wing Catholics in Contemporary Poland*

Published online by Cambridge University Press:  07 November 2014

Richard Hiscocks*
Affiliation:
University of Manitoba
Get access

Extract

The Polish left-wing Catholics, who are to be dealt with in this paper, are not the confessed fellow-travellers, who were at the height of their influence during the Stalinist period. They are rather the members of the “Znak” parliamentary group and others associated with the Catholic weekly, Tygodnik Powszechny, which comes close to being the mouthpiece of the Polish Primate, Cardinal Wyszyński. The left-wing Catholics to be considered, therefore, have been dependent for their activities on the comparatively tolerant attitude of Polish Communist leadership. So it will be logical and convenient to deal with the liberal Marxists first.

Rosa Luxemburg, the greatest intellectual leader that the Polish Marxist movement has so far produced, was murdered in 1919. Yet she was so typical of Polish Communism, and she exerted so great an influence on the character that it has assumed, that a brief reference to her will be made by way of introduction. She was an outstanding revolutionary and a great woman, combining such varied qualities as physical and mental courage, great energy and powers of endurance, and unusual oratorical gifts, with more characteristically feminine attributes, such as a deep sensitivity and love of beauty in all its forms. She could stand up to Lenin when she differed from him, but she commanded his respect. However, what concerns us most here is that her deep Marxist convictions were tempered by liberal elements characteristic of what would now be called Western democracy.

Type
Research Article
Copyright
Copyright © Canadian Political Science Association 1956

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

The main purpose of this paper was to arouse interest and provoke discussion among political scientists who were mostly not specialists on Poland. In so short a space the subject could only be dealt with in a selective manner. It has been treated more thoroughly and systematically in my book, Poland: Bridge for the Abyss?, which was published by the Oxford University Press in November, 1963.

References

1 In an article in Neue Zeit, July, 1904, replying to Lenin's One Step Forward, Two Steps Back.

2 Luxemburg, R., Die Russische Revolution, edited by Levi, Paul (Berlin, 1922).Google Scholar

3 An English translation of Gomułka's speech to the Eighth Plenum was published in 1956 by the Polonia Publishing House, Warsaw.

4 See Trybuna Ludu, Oct. 13, 1961.

5 From an article entitled “Against What Are We Fighting and at What Goal Are We Aiming in Opposing the ‘Cult of the Individual’?”

6 From “Timely Problems of Social Research.”

7 “Socialist Humanism and Its Predecessors,” Sept. 21, 1961.

8 “Current and Non-current Conceptions of Marxism,” Nowa Kultura, Jan. 27, 1957.

9 “The Intellectuals and the Communist Movement,” Nowe Drogi, Sept., 1956.

10 “Philosophy of Life and Daily Life,” in a collection of essays with this title.

11 In Nowa Kultura, Sept., 1957.

12 From an article entitled “Clubs for Catholic Intelligentzia,” Polish Press Agency Bulletin, Jan. 17, 1957.

13 From his article, “Perspektywy,” Sept., 1959, reprinted in S. Stomma, Myśli o Polityce i Kulturze.