Wu, G. (2016) Shenme Shi Kexue (What Is Science) (Guangzhou: Guangdong People’s Press), p. 304. Unless otherwise stated, translation is mine.
Snow, C.P. (1998) The Two Cultures (Cambridge: Cambridge University Press), p. 4.
Worster, D. (1993) The Wealth of Nature: Environmental History and the Ecological Imagination (New York: Oxford University Press), p. 29.
Makeham, J. (2003) New Confucianism: A Critical Examination (New York: Palgrave Macmillan), pp. 1–2.
Feng, Y. (1922) Why China has no science—an interpretation of the history and consequences of Chinese philosophy. International Journal of Ethics, 32(3), p. 237.
Needham, J. (1981) Science in Traditional China (Cambridge, MA: Harvard University Press), pp. 3–4.
Chan, W. (1957) Neo-Confucianism and Chinese scientific thought. Philosophy East and West, 6(4), p. 331.
Xu, J. (2006) Xiandai xinruxue dui wei kexuezhuyi zhi yingdui jiqi lunli taidu (New Confucianism’s Response to Scientism and Its Ethical Attitude). Xuehai (Ocean of Knowledge), 5, p. 111.
Hao, H. (2014) Rujia wenxue yu zhongguo kexue: xiandai xinruxue de jianjie (Confucian literature and Chinese science: the perspective of modern New Confucianism). Ziran Bianzhengfa (Studies in Dialectics of Nature), 20(11), p. 70.
Tu, W. (2010) Confucian encounter with enlightenment mentality of the modern west. Translated by J. Vogelsang. OE, 49, p. 292.
Li, X. (2001) Lun xiandai xinruxue de neizai xiangdu— xunqiu zongjiao jingshen, zhexue jingshen yu kexue jingshen de tongyi (On the internal aspect of New Confucianism—the pursuit for the unity among religious spirit, philosophical spirit and scientific spirit). Nankai Xuebao (Nankai University Journal), 1, p. 46.
Mou, Z. (2014) Late Works of Mou Zongsan: Selected Essays on Chinese Philosophy. Translated and edited by J. Clower (Leiden, the Netherlands: Brill), p. 220.
Wang, K. (2007) A rediscovery of heaven-and-human oneness. American Journal of Economics and Sociology, 66(1), p. 237.
Quoted in R. Weber (2005) Oneness and particularity in Chinese natural cosmology: The notion tianrenheyi. Asian Philosophy, 15(2), p. 195.
Quoted in X. Ji (1993) Tianrenheyi xinjie (New interpretations of the unity of man and nature). Chuantong Wenhua yu Xiandaihua (Traditional Culture and Modernization), 1, p. 13.
Tang, Y. (2005) Lun ‘tianrenheyi’ (On the unity of man and nature). Zhongguo zhexue shi (A History of Chinese Philosophy), 2, p. 6.
Tu Weiming used this concept ‘organismic unity’ in several different places. For example, Tu Weiming (1985) Confucian Thought: Selfhood as Creative Transformation (Albany, NY: State University of New York), p. 39.
Tu, W. (1998) The New Confucian concept of man. In Humanity and Self-cultivation: Essays in Confucian Thought (Boston, MA: Cheng & Tsui), p. 81. Quoted in R. Weber (2005) Oneness and particularity in Chinese natural cosmology: The notion tianrenheyi. Asian Philosophy, 15(2), p. 199.
Chu, H. and Ch’ien, L. (1967) Reflections on Things at Hand: Neo-Confucian Anthology. Edited by Wing-Tsit Chan (New York: Columbia University Press), p. 83.
Brasovan, N. (2016) Considerations for a Confucian ecological humanism. Philosophy East & West, 66(3), p 845.
Austin, J.L. (1975) How to Do Things with Words, Edited by J. O. Urmson and Marina Sbisà (Cambridge, MA: Harvard University Press), p. 6.
Rowner, I. (2015) The Event: Literature and Theory (Lincoln and London: University of Nebraska Press), p. 169.
Tu, W. (2013) Qingnian Wang Yangming: Xingdong zhong de ruxue sixiang (The Young Wang Yangming: Confucianism in Action) (Beijing: Sanlian Bookstore), pp. 211–217.
Zeng, F. (2006) Zhongguo gudai ‘tianyenheyi’ sixiang yu dangdai shengtai wenhua jianshe (The concept of ‘unit of man and nature’ in ancient China and the contemporary construction of ecological culture). Wen Shi Zhe (Literature, History and Philosophy), 4, p. 10.
Yu, Y. (2006) Cong jiazhitixi kan zhongguo wenhua de xiandai yiyi (Contemporary Value of Chinese Culture from the aspect of value system). Zhongguo chuantong sixiang de xiandai chanshi (The Modern Interpretation of Traditional Chinese Thought) (Nanjing: Jiangsu People’s Press), pp. 15–17.