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The Possibility of a Phenomenology of Cultural Worlds in Hegel and Husserl

  • Tanja Staehler (a1)

Abstract

The world we live in proves best understood as a cultural world. Cultural worlds are examined in this article regarding their aesthetic and ethical dimensions, with the help of Hegel and Husserl. The ethical realm is characterized by a tension between ethical conscience and cultural norms. Even Hegel, who is often conceived as a philosopher of customs, explores the significance of conscience in a detailed phenomenology. Husserl provides a curious perspective on ethics when he, under the heading of a renewal (Japanese Kaizo) of reason, provides an account of a vaguely dialectical development of reason as logos which goes beyond the division between the ‘descriptive’ and ‘ethical’. In the wider sense of ethics, it is also ‘good’ to write about the world we live in. Literature (Hermann, Wallace) will be treated here as an exemplary art-form that stands in close proximity to philosophy since both strive to capture in language the world we live in.

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Harris, H. S. (1997), Hegel’s Ladder. Indianapolis IN: Hackett.
Hegel, G. W. F. (1975), Hegel’s Aesthetics: Lectures on Fine Arts, trans. T. M. Knox. Oxford: Clarendon Press.
Heidegger, M. (1993), Sein und Zeit. 17th edn. Tübingen: Niemeyer.
Melle, U. (2004), ‘Edmund Husserl: From Reason to Love’, in D. Moran and L. Embree (eds.), Phenomenology: Critical Concepts. Routledge: London.
Siep, L. (1982), ‘Was heißt “Aufhebung der Moralität in Sittlichkeit” in Hegels Rechtsphilosophie?Hegel-Studien 17: 7596.
Wallace, D. F. (1998), A Supposedly Fun Thing I’ll Never Do Again. London: Abacus.
Welton, D. (1991), ‘Husserl and the Japanese’, Review of Metaphysics 44: 575606.

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