Hostname: page-component-848d4c4894-75dct Total loading time: 0 Render date: 2024-05-18T19:35:39.333Z Has data issue: false hasContentIssue false

Psychology and World Heritage? Reflections on Time, Memory, and Imagination for a Heritage Context

Published online by Cambridge University Press:  05 October 2020

Ciarán Benson*
Affiliation:
Department of Psychology, University College Dublin, Ireland; Email: ciaranbenson52@gmail.com

Abstract

Concepts of memory—specifically notions of collective memory—are associated in heritage studies with the central idea of authenticity. In this article I review what is relevant in the psychology of memory to these discourses, and reflect on this association of collective memory and authenticity in heritage studies, notably in the 1994 Nara Document on Authenticity. Concepts of time are central to this review. The idea of world heritage is, it is suggested, a future-oriented ideal for a common humanity. The metaphorical underpinnings of our vernacular uses of time-concepts, such as past and future, are examined. Psychological considerations of memory as retrieval or reconstruction are then outlined. The distinction between kinds of memory, notably episodic and semantic memory, is then presented. These, it is argued, are building blocks for collective memory, which, in turn, is the seedbed for the underemphasized but potent idea of collective imagination. If the primary function of memory is actually oriented to the future, then imagination is what puts kinds of memory to work in both predicting and creating the future. Our ability to imagine—to mentally project forward—is heavily dependent on what we know—that is, on semantic memory. The article concludes with some reflections on the policy implications of this analysis for the visitor to world heritage sites.

Type
Article
Copyright
© International Cultural Property Society 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

ACKNOWLEDGMENTS: This article arose from an invited talk on psychological perspectives given to an international and interdisciplinary gathering held on 13–15 March 2017 at ICOMOS’s international headquarters in Paris, France. The theme of the colloquium was Authenticity and Reconstruction. My gratitude to the reviewers of this article for their insightful comments, which were especially helpful to an outsider in this field.

References

BIBLIOGRAPHY

Assmann, Jan. 1995. “Collective Memory and Cultural Identity.” New German Critique 65: 125–34.CrossRefGoogle Scholar
Bartlett, Frederic C. 1977. Remembering: A Study in Experimental and Social Psychology. Cambridge, UK: Cambridge University Press.Google Scholar
Benson, Ciarán. 2001. The Cultural Psychology of Self: Place, Morality and Art in Human Worlds. London: Routledge.Google Scholar
Benson, Ciarán. 2004. “In the Time of Shaking: Human Rights, Art and the Anchorage of Sharing.” In In the Time of Shaking: Irish Artists for Amnesty International, edited by Benson, Ciarán, 1124. Dublin: Art for Amnesty.Google Scholar
Benson, Ciarán. 2013. “New Kinds of Subjective Uncertainty? Technologies of Art, ‘Self” and Confusions of Memory in the Twenty-First Century.” In Subjectivity in the Twenty-First Century: Cultural, Philosophical and Political Perspectives, edited by Tafarodi, R. W., 140–66. Cambridge, UK: Cambridge University Press.CrossRefGoogle Scholar
Benson, Ciarán. 2020. “The Metaphor of ‘Place-Time’ and Lawrence Durrell’s ‘Heraldic Universe.’” In Islands of the Mind: Psychology, Literature and Biodiversity, edited by Pine, R. and Konidari, V., 244–58. Cambridge, UK: Cambridge Scholars Publishing.Google Scholar
Boyer, Pascal, and Wertsch, James V., eds. 2009. Memory in Mind and Culture. Cambridge, UK: Cambridge University Press.CrossRefGoogle Scholar
Buonomano, Dean. 2017. Your Brain Is a Time Machine: The Neuroscience and Physics of Time. New York: W. W. Norton & Company.Google Scholar
Carcopino, Jerome. 2003. Daily Life in Ancient Rome: The People and the City at the Height of the Empire, 2nd ed. New Haven, CT: Yale University Press.Google Scholar
Damasio, Antonio. 2018. The Strange Order of Things: Life, Feeling, and the Making of Cultures. London: Penguin.Google Scholar
Dennett, Daniel. 2017. From Bacteria to Bach and Back: The Evolution of Minds. London: Allen Lane.Google Scholar
Diamond, Jared. 1998. Guns, Germs and Steel: A Short History of Everybody for the Last 1300 Years. London: Vintage.Google Scholar
Donald, Merlin. 2002. A Mind So Rare: The Evolution of Human Consciousness. New York: W. W Norton & Company.Google Scholar
Feinberg, Todd E., and Mallatt, John M.. 2016. The Ancient Origins of Consciousness: How the Brain Created Experience. Cambridge, MA: Massachusetts Institute of Technology Press.CrossRefGoogle Scholar
Fuente, Juanma de la, et al. 2014. “When You Think About It, Your Past Is in Front of You: How Culture Shapes Spatial Conceptions of Time.” Psychological Science 25, no. 9: 1682–90.CrossRefGoogle ScholarPubMed
Gauthier, M. 1991. “Traiter la Ruine, ou leVisiteur?” In Faut-il Restaurer les Ruines? Actes des Colloques de la Direction du Patrimoine, 7273. Paris: Picard.Google Scholar
Halbwachs, Maurice. 1992. On Collective Memory. Translated by Lewis A. Coser. Chicago: University of Chicago Press.Google Scholar
Halbwachs, Maurice. 1994. Les Cadres Sociaux de la Mémoire. Paris: Albin Michel.Google Scholar
Harari, Yuval N. C. 2015. Sapiens: A Brief History of Mankind. London: Harvill Secker.Google Scholar
Harari, Yuval N. C. 2016. Homo Deus: A Brief History of Tomorrow. London: Vintage Books.Google Scholar
Harvey, Paul. 1990. The Oxford Companion to Classical Literature. Oxford: Oxford University Press.Google Scholar
Hassabis, D., et al. 2007. “Patients with Hippocampal Amnesia Cannot Imagine New Experiences.” Proceedings of the National Academy of Science 104: 1726–31.CrossRefGoogle ScholarPubMed
Higgins, Michael D. 2011. “Of utopias.” In New and Selected Poems, 180. Dublin: Liberties Press.Google Scholar
Holtorf, Cornelius. 2005. From Stonehenge to Las Vegas: Archaeology as Popular Culture. Walnut Creek, CA: Alta Mira.Google Scholar
ICOMOS (International Council on Monuments and Sites). 1994. NARA Document on Authenticity, https://www.icomos.org/charters/nara-e.pdf (accessed 21 January 2017).Google Scholar
ICOMOS. 2016. Post-Trauma Reconstruction: Colloquium Proceedings, vols. 1 and 2. Paris: ICOMOS.Google Scholar
Kahneman, Daniel. 2012. Thinking Fast and Slow. London: Allen Lane.Google Scholar
Kono, Toshiyuki. 2014. “Authenticity: Principles and Motions.” In Change over Time: The International Journal of Conservation and the Built Environment, edited by Matero, Frank, 436–59. Philadelphia: University of Pennsylvania Press.Google Scholar
Lakoff, George, and Johnson, Mark. 1999. Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought. New York: Basic Books.Google Scholar
Lakoff, George, and Johnson, Mark. 2003. Metaphors We Live By. Rev. ed. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Loftus, Elizabeth. 1997. “Memories for a Past That Never Was.” Current Directions in Psychological Science. Special Issue: Memory as a Theater of the Past: The Psychology of False Memories 6, no. 3: 6065.Google Scholar
Luria, Aleksandr R. 1986. The Mind of a Mnemonist: A Little Book about a Vast Memory. Translated by Lynn Solotaroff. Cambridge, MA: Harvard University Press.Google Scholar
Lowenthal, David. 1998. The Heritage Crusade and the Spoils of History. Cambridge, UK: Cambridge University Press.CrossRefGoogle Scholar
Lowenthal, David. 2015. The Past Is a Foreign Country—Revisited. Cambridge, UK: Cambridge University Press.Google Scholar
Matthes, Erich H. 2018. “The Ethics of Cultural Heritage.” In Stanford Encyclopedia of Philosophy, edited by Edward N Zalta, https://plato.stanford.edu/archives/fall2018/entries/ethics-cultural-heritage/ (accessed 9 January 2020).Google Scholar
Nora, Pierre, and Kritzman, Lawrence. 1996. Realms of Memory: The Construction of the French Past. Vol. 1: Conflicts and Divisions. New York: Columbia University Press.Google Scholar
O’Keefe, John, assisted by Nadel, Lynn. 1978. The Hippocampus as a Cognitive Map. Oxford: Oxford University Press.Google Scholar
Rovelli, Carlo. 2018. The Order of Time. London: Penguin.Google Scholar
Samuel, Raphael. 1996. Theatres of Memory. Vol. 1: Past and Present in Contemporary Culture. London: Verso.Google Scholar
Samuel, Raphael. 1998. Theatres of Memory. Vol. 2: Island Stories: Unravelling Britain. New York: Verso.Google Scholar
Schacter, Daniel L., Addis, D. R., and Buckner, R. L.. 2007. “Remembering the Past to Imagine the Future: The Prospective Brain.” Nature Reviews Neuroscience 8: 657–61.CrossRefGoogle ScholarPubMed
Schacter, Daniel L., and Addis, D. R.. 2007. “The Cognitive Neuroscience of Constructive Memory: Remembering the Past and Imagining the Future.” Philosophical Transactions of the Royal Society B: Biological Sciences 362: 773–86.CrossRefGoogle ScholarPubMed
Simon, Judith, ed. 2020. The Routledge Handbook of Trust and Philosophy. London: Routledge.CrossRefGoogle Scholar
Stanley-Price, Nicholas. 2009. “The Reconstruction of Ruins: Principles and Practice.” In Conservation: Principles, Dilemmas and Uncomfortable Truths, edited by Richmond, A. and Bracker, A. L., 3246. Amsterdam: Elsevier.Google Scholar
Stovel, Herb. 2008. “Origins and Influence of the Nara Document on Authenticity.” APT Bulletin, 39, no. 2–3: 917.Google Scholar
Tollefsen, Deborah P. 2015. Groups as Agents. Cambridge, UK: Polity Press.Google Scholar
Tulving, Endel. 1972. “Episodic and Semantic Memory.” In Organization of Memory, edited by Tulving, E. and Donaldson, W., 381402. New York: Academic Press.Google Scholar
Tulving, Endel, and Lepage, Martin. 2000. “Where in the Brain Is Awareness of One’s Past?” In Memory, Brain and Belief, edited by Schacter, D. L. and Scarry, E., 208–28. Cambridge, MA: Harvard University Press.Google Scholar