This article argues that on the borderland between eastern DRC and Rwanda, the past and its representations have been constantly manipulated. The cataclysmic events in both Rwanda and Congo since the 1990s have widened the gap between partial and politicized historical discourse and careful historical analysis. The failure to pay attention to the multiple layers in the production of historical narratives risks reproducing a politicized social present that ‘naturalizes’ differences and antagonisms between different groups by giving them more time-depth. This is a danger both for insiders and outsiders looking in. The answer is to focus on the historical trajectories that shape historical narratives, and to ‘bring history back in’.
I would like to thank the two anonymous reviewers for their crucial comments on an earlier draft of this article. This article benefited tremendously from the comments and insights provided by Judith Verweijen and David Newbury. It would have been impossible to write this without the help of several Congolese and Rwandan researchers, and without the patience of many Congolese and Rwandans who were so kind to sit down and share their histories with me. Author's email:
1 Newbury, D. and Newbury, C., ‘Bringing the peasants back in: agrarian themes in the construction and corrosion of statist historiography in Rwanda’, The American Historical Review, 105:3 (2000), 832–3.
2 See, for example, the bibliography. Some exceptions (apologies to those who are not included) are: J. Bale, S. E. Watkins, P. Vervust, and M. E. Desrosiers.
3 Personal conversation with a younger Rwanda scholar.
4 Freedman, S. W. et al. , ‘Teaching history after identity-based conflicts: the Rwanda experience’, Comparative Education Review, 52:4 (2008), 663–90; King, E., From Classrooms to Conflict (Cambridge, 2013).
5 Newbury, D., ‘Bushi and the historians: historiographical themes in Eastern Kivu’, History in Africa, 5 (1978), 131–51; Chubaka, B. and Newbury, D., ‘Recent historical research in the area of Lake Kivu: Rwanda and Zaire’, History in Africa, 7 (1980), 23–45 . Congolese historians before the wars: Bucyalimwe Mararo, A. Njangu Canda-Ciri, Bishikwabo Chubaka, Birhakaheka Njiga, J. Nzabandora Ndimubanzi, Rukatsi Hakiza, Bin Mubibi Mugaruka, etc. For exceptions today, see the work of K. Hoffman, N. Eggers, A. Tegera, and V. Van Bockhaven. Scholars working on Katanga are not included here.
6 Reid, R., ‘Past and presentism: the “precolonial” and the foreshortening of African history’, The Journal of African History, 52:2 (2011), 135–55.
7 Eltringham, N., ‘“Invaders who have stolen the country”: the Hamitic hypothesis, race and the Rwandan genocide’, Social Identities, 12:4 (2006), 425–46; Jackson, S., ‘Regional conflict and the “Bantu/Nilotic” mythology in the Great Lakes’, Centre on International Cooperation Report (New York, 2002).
8 Vansina, J., Oral Tradition as History (Oxford, 1985).
9 Pottier, J., Re-Imagining Rwanda: Conflict, Survival and Disinformation in the Late Twentieth Century (Cambridge, 2002); Reyntjens, F., ‘(Re-)imagining a reluctant post-genocide society: the Rwandan patriotic front's ideology and practice’, Journal of Genocide Research, 18:1 (2016): 61–81 ; Newbury, C., ‘Ethnicity and the politics of history in Rwanda’, Africa Today, 45:1 (1998), 7–25 .
10 On mythico-histories, see Malkki, L., Purity and Exile: Violence, Memory, and National Cosmology among Hutu Refugees in Tanzania (Chicago, 1995).
11 Lemarchand, R., Burundi: Ethnocide as Discourse and Practice (London, 1994); Verweijen, J., ‘From autochthony to violence? Discursive and coercive social practices of the Mai-Mai in Fizi, eastern DR Congo’, African Studies Review, 58:2 (2015), 176 . However, the presence of certain discourses is not enough. Strauss argues concerning hate media in Rwanda that radio emissions alone cannot explain the onset of genocidal violence; see Strauss, S., ‘What is the relationship between hate radio and violence? Rethinking Rwanda's “radio machete”’, Politics and Society, 35:4 (2007), 609–37.
12 On these wars, see Lemarchand, R., The Dynamics of Violence in Central Africa (Pennsylvania, 2012); Reyntjens, F., The Great African War: Congo and Regional Geopolitics, 1996–2006 (Cambridge, 2009); Stearns, J., Dancing in the Glory of Monsters: The Collapse of Congo and the Great War of Africa (New York, 2012); Turner, T., The Congo Wars: Conflict, Myth and Reality (London, 2007). For CNDP and M23, see Stearns, , From CNDP to M23: The Evolution of an Armed Movement in Eastern Congo (London, 2012).
13 The term Kinyarwanda-speaker is elusive. Many who would be targeted in these discourses do not have Kinyarwanda as a mother tongue – nor is the ability to speak Kinyarwanda limited to those contained in this group.
14 On the genesis of the term Banyamulenge, see Lemarchand, R., ‘Exclusion, marginalization, and political mobilization: the road to hell in the Great Lakes’, Centre of African Studies Occasional Paper (2001).
15 Geschiere, P. and Jackson, S., ‘Autochthony and the crisis of citizenship: democratization, decentralization, and the politics of belonging’, African Studies Review, 49:2 (2006), 1–8 .
16 K. Büscher, ‘Conflict, state failure and urban transformation in the Eastern Congolese periphery: the case of Goma’ (unpublished PhD thesis, Ghent University, 2011), 170.
17 Ceuppens, B. and Geschiere, P., ‘Autochthony: local or global? New modes in the struggle over citizenship and belonging in Africa and Europe’, Annual Review of Anthropology, 34 (2005), 387 .
18 Jackson, S., ‘Sons of which soil? The language and politics of autochthony in Eastern DR Congo’, African Studies Review, 49:2 (2006), 100 .
19 Büscher, ‘Conflict’, 169.
20 Bayart, J.-F., Geschiere, P., and Nyamnjoh, F., ‘Autochtonie, démocratie et citoyenneté en Afrique’, Critique Internationale, 1 (2001), 177–94.
21 Chrétien provides a good overview of archaeological and linguistic evidence for both the Hamitic hypothesis and the Bantu expansion; see Chrétien, J.-P., The Great Lakes of Africa: Two Thousand Years of History (New York, 2003), 47–59 .
22 Eltringham, ‘Invaders’; Jackson, ‘Regional’.
23 J.-F. Bayart et al., ‘Autochtonie’, 180–1.
24 Malkki, Purity, 54.
25 For an unravelling of this second premise, see Newbury, D., ‘Irredentist Rwanda: ethnic and territorial frontiers in Central Africa’, Africa Today, 44:2 (1997), 211–21.
26 Vansina, J., Antecedents to Modern Rwanda: The Nyiginya Kingdom (Madison, WI, 2005), 198; Newbury, ‘Irredentist’; G. Mathys, ‘People on the move: frontiers, borders, mobility and history in the Lake Kivu region nineteenth–twentieth century’ (unpublished PhD thesis, Ghent University, 2014).
27 Both in interviews and during informal conversations I had in Rwanda between 2009 and 2013.
28 P. Butamire, ‘While the DRC burns, the West plays roulette’, The New Times (Rwanda), 8 June 2012. References in daily speech, and this article were produced in the context of a discussion of the ‘crisis’ in Congo that was a result of the war with M23 (see below), (http://www.newtimes.co.rw/news/index.php?i=15017&a=54575). A more recent example is E. Kabanda, ‘The next rebel leader in eastern Congo will be less astute and more brutal’, The East African, 1 Dec. 2016, (http://www.theeastafrican.co.ke/news/Next-rebel-leader-in-eastern-Congo-less-astute-and-more-brutal/2558-3471376-item-1-nf4vw5z/index.html). The East African is a Kenyan-based newspaper, but Emma Kabanda is based in Kigali and used to write for the New Times.
29 Newbury, ‘Irredentist’, 218.
30 Ibid . 220n9.
31 At the end of October and beginning of November 1996: Reyntjens, Great, 56.
32 Newbury, ‘Irredentist’; Lemarchand, Dynamics, 64.
33 Lemarchand, Dynamics; Willame, J.-C., ‘Banyarwanda et Banyamulenge: violences ethniques et gestion de l'identitaire au Kivu’, Cahiers Africains, 25 (1997), 98 .
34 Newbury and Newbury, ‘Bringing’, 854; Vansina, Antecedents, 4–6; Vidal, C., ‘Alexis Kagame entre mémoire et histoire’, History in Africa, 15 (1988), 493–504 ; Vidal, C., Sociologie Des Passions (Paris, 1991), 49–61 .
35 Newbury and Newbury, ‘Bringing’, 850.
36 African Archives Brussels (AAB), Ruanda-Urundi 5163, Nyanza, 24 Sept. 1914, Yuhi Musinga to Residentur. Original in Kiswahili, cited in copy ‘Pour traduction conforme’, Usumbura, 15 Feb. 1952.
37 Newbury, ‘Irredentist’; Vansina, Antecedents; G. Mathys, ‘People’.
38 Vansina, J., ‘Historical tales (Ibitéekerezo) and the history of Rwanda’, History in Africa, 27 (2000), 375–414 .
39 Ibitéekerezo, Rwabugiri File, Ngaangure, T. no 33. The same sentiment is also expressed in Ibitéekerezo, Rwabugiri File, T. no. 49.
40 Collection Derscheid, ‘Notes sur les faits et gestes de Rwabugiri au Kinyaga, d'après Birasenyeri témoin oculaire et compagnon assidu du roi guerrier’, Par le RP Delmas des Pères Blancs, Nyamasheke, 1 Nov. 1929.
41 E. Mutabazi, ‘Les enjeux des nouvelles valeurs dans l'enseignement de l'histoire du Rwanda après le génocide’, Actes du congrès de l'Actualité de la recherche en éducation et en formation (AREF), Université de Genève (2010), 4.
42 On the existence of ‘non-Nyiginya’ kingdoms, see especially Nahimana, F., Le Rwanda, émergence d'un Etat (Paris, 1993), 98. Nahimana was co-founder of Radio Télévision Libre des Mille Collines (RTLM) (see below). Nahimana has been convicted by the United Nations International Criminal Tribunal for Rwanda (ICTR) for his role in the genocide.
43 F. Nahimana, ‘Les suites de la conférence de Berlin: L'exemple de la délimitation des frontières nord et nord-ouest du Rwanda’, in C. Coquery-Vidrovitch Catherine (ed.), Autour de la conférence de Berlin (Paris, 1987), p. 69. See also Nahimana, F., Le blanc est arrivé, le roi est parti: une facette de l'histoire du Rwanda contemporain, 1894–1931 (Kigali, 1987), 37–51 .
44 Pottier, Re-Imagining, 127–8; Reyntjens, ‘(Re-)imagining’, 62–5.
45 See, Republic of Rwanda, Office of the President of the Republic, Report on the reflection meeting held in the office of the president from May 1998 to March 1999, Kigali, Aug. 1999, (https://repositories.lib.utexas.edu/bitstream/handle/2152/4907/2378.pdf?sequence=1).
46 Kalimba, C., ‘Le Rwanda: les frontières’, in Byanafashe, D. (ed.), Les défis de l'historiographie rwandaise, T1: les faits controversés (Butare, 2004); G. Mbonimana, ‘Le Rwanda, état-nation au 19ième siècle’, in Byanafashe (ed.), Les défis.
47 Rusagara, F., Resilience of a Nation: A History of the Military in Rwanda (Kampala, 2009), 22, 55. Rusagara is a former Brigadier General who was close to Kagame and who held several senior positions in the Rwandan Defence Forces (RDF) before being arrested in 2014 for alleged links with the opposition in exile.
48 Special Correspondent the East African, ‘Former RDF boss Rusagara arrested over “link” to exiled opposition’, The East African, 20 Aug. 2014, (http://www.theeastafrican.co.ke/rwanda/News/Former-RDF-boss-Rusagara-arrested-over-link-to-exiled-opposition/1433218-2425662-l5aust/index.html). For a detailed analysis of Rusagara's ‘Rwandancity’, see Newbury, D., ‘Canonical conventions in Rwanda: four myths of recent historiography in Central Africa’, History in Africa, 39 (2012), 61 and passim.
49 Sundberg, M., Training for Model Citizenship: An Ethnography of Civic Education and State-Making in Rwanda (New York, 2016), 66 . For a thorough discussion and critique of itorero, see Purdekova, A., ‘Civic education and social transformation in post-genocide Rwanda: forging the perfect development subjects’, in Campioni, M. (ed.), Rwanda Fast Forward. Social, Economic, Military and Reconciliation Prospects (London, 2012), 192–209 .
50 Lemarchand, Dynamics, 64.
51 See Pan Butamire's quote above.
52 Willame, ‘Banyarwanda’; R. Lemarchand, ‘Exclusion’; Newbury, D., ‘Returning refugees: four historical patterns of “coming home” to Rwanda’, Comparative Studies in Society and History, 47:2 (2005), 252–85.
53 Malengana, C., Nationalité et citoyenneté au Congo-Kinshasa: le cas du Kivu (Paris, 2005), 82, 90.
54 Ibid . 89. For a schematic overview, see Stearns, J., North Kivu: The Background to Conflict in North Kivu Province of Eastern Congo (London, 2012), 24 ; and for an elaborate discussion, see Jackson, S., ‘Of “doubtful nationality”: political manipulation of citizenship in the DR Congo’, Citizenship Studies, 11:5 (2007), 481–500 .
55 Malengana, Nationalité, 94.
56 Ibid . 95; Nzongola-Ntalaja, G., ‘The politics of citizenship in the Democratic Republic of Congo’, in Dorman, S. R., Nugent, P., and Hammett, D. P. (eds.), Making Nations, Creating Strangers (Leiden, 2007), 74 ; Jackson, ‘Of “doubtful”’, 485.
57 Jackson, ‘Of “doubtful”’, 486; Malengana, Nationalité, 100.
58 Ibid .
59 Nzongola-Ntalaja, ‘The politics’.
60 Jackson, ‘Of “doubtful”’, 487.
61 The ‘first group’ of Kinyarwanda-speakers, those already settled in North Kivu long before the colonial period have their own chefferie, the Bwisha chefferie (Rutshuru Territory), and have ‘customary’ Hutu chiefs at lower levels of administration. Kinyarwanda-speakers not having legal access to land and ‘customary’ authority on the local level is mainly a problem in Masisi (North Kivu) where Kinyarwanda-speakers are the majority but do not have ‘customary’ representation.
62 Muchukiwa, B., Territoires ethniques et territoires étatiques: pouvoirs locaux et conflits interethniques au Sud-Kivu (RD Congo) (Paris, 2006); Vlassenroot, K., South Kivu: Identity, Territory, and Power in the Eastern Congo (London, 2013).
63 For more general approach of this process, see Mamdani, M., Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism (Princeton, 1996).
64 Kajiga, G., ‘Cette immigration séculaire des Ruandais au Congo’, Bulletin Trimestriel du Centre d'Etude des Problèmes Sociaux Indigènes, 32 (1956), 5–64 .
65 AAB GG/5915, Letter from the province Governor G. Schmidt to the district commissary of North Kivu, 19 Nov. 1956.
66 More detail on the colonial period: Mathys, ‘People’, 306–11.
67 Governor Schmidt supposes Kajiga is Tutsi; see AAB GG/5915, Letter from the province. According to Murairi Mutima though, Kajiga was Hutu. See Murairi Mitima, J.-B., Les Bahunde aux pieds des volcans Virunga (Paris, 2005), 51 .
68 Ceuppens and Geschiere, ‘Autochthony’, 387–9.
69 The Goma Peace Conference was held in Goma in January 2008 and reunited over twenty armed groups in negotiations with the government.
70 Mwenebatu Assanda Joseph, ‘Déclaration des Mai-Mai de Fizi à la conférence sur la paix, la sécurité et le développement dans les provinces du Nord-Kivu et Sud-Kivu Tenue à Goma en Janvier 2008’, emphasis added. Thanks to Judith Verweijen for this document. The palata was the sign the chefs médaillés carried. For a very short time, Banyamulenge had a ‘customary’ organisation. See Vlassenroot, K., South Kivu: Identity, Territory, and Power in the Eastern Congo (London, 2013), 13–14 .
71 It is possible that Banyabwisha – in analogy with Banyamulenge – was chosen to stress differences with groups of Kinyarwanda-speakers who arrived later. On the genesis of the term Banyamulenge, see Lemarchand, ‘Exclusion’, 10–11.
72 See, for example, Mpisi, J., Le Kivu pour la paix!: Les actes de la conférence de Goma (janvier 2008) (Paris, 2008), 31 .
73 Muhindo, L. K., Après les Banyamulenge, voici les Banyabwisha aux Kivu (Kinshasa, 1999). A similar vision is present in Mahano, M. G., Existe-t-il des rwandais congolais? (Kinshasa, 2001), 46–50 .
74 Lemarchand, Dynamics, 13; Mararo, B., ‘Land, power, and ethnic conflict in Masisi (Congo-Kinshasa), 1940s–1994’, The International Journal of African Historical Studies, 30:3 (1997), 523 .
75 Jackson, ‘Sons’, 100n5.
76 Dunn, K. C., ‘“Sons of the soil” and contemporary state making: autochthony, uncertainty and political violence in Africa’, Third World Quarterly, 30:1 (2009), 123–4.
77 Boas, M. and Dunn, K., Politics of Origin in Africa: Autochthony, Citizenship and Conflict (London, 2013).
78 See also, interview with Bernard, Monigi, 26 Feb. 2011; Interview with Jean-Bosco, Bulengo, 4 Sept. 2011. Referenced in Murairi Mitima, Les Bahunde, 93–4. I was told the name of the song is lwimbo lwa malira (the song of tears). Malira signifies ‘tears’ or ‘crying’, and is given as a name to newborns after the death of an important person. See Mitima, Murairi, Parlons Kihunde (Paris, 2008), 105 .
79 I recorded the song on 8 Oct. 2011. A copy of this recording was given to those who performed it.
80 The fact that the ‘tree’ and the ‘head’ are associated in historical memory does not necessarily mean that they have the same origin. The link between the tree and the story about the head could be iconatrophic, or could have been made later.
81 Group discussion, Bweremana, 8 Oct. 2011.
82 Schumacher, P., Die physiche und sociale Umwelt der Kivu-Pygmäen (Brussels, 1949), 234 .
83 Personal communication with David Newbury.
84 For the most complete overview, see UN High Commissioner for Human Rights, Democratic Republic of the Congo, 1993–2003, Report of the Mapping Exercise (Aug. 2010).
85 Group discussion, 7 Oct. 2011, Bweremana.
86 In North and South Kivu. See also, International Alert, Les mots qui tuent: rumeurs, préjugés, stéréotypes et mythes parmi les peuples des pays des Grands Lacs d'Afrique (International Alert: 2007).
87 On Rwabugiri's campaigns, see Newbury, D., ‘Les campagnes de Rwabugiri: chronologie et bibliographie’, Cahiers d’études africaines, 14:53 (1974), 181–91.
88 Anonymous tract written by COPACO (Collective of Congolese Patriots), dated 10 Feb. 2000, cited in Stearns, Dancing, 345.
89 Mbonimana, G. and Karangwa, J. D. D., ‘Topical analysis of the songs Twasezereye: We bade farewell; Nanga abahutu or Akabyutso: I hate the Hutu or The Awakening; and Bene Sebahinzi or Intabaza: the descendants of Sebahinzi or The Alert by Simon Bikindi’, Expert Report Prepared for ICTR-01-72-0163/02 (Arusha, 2006).
90 Transcript of RTLM's emission of 12 Apr. 1994, journalist Georges Ruggiu, RTLM/4, (http://www.rwandafile.com/rtlm/pdf/rtlm0004.pdf). On collective memories on the cruelty of the monarchy among convicted Hutu in prison, see Jessee, E. and Watkins, S., ‘Good kings, bloody tyrants, and everything in between: representations of the monarchy in post-genocide Rwanda’, History in Africa, 41 (2014), 51 .
91 Kirschke, L., Broadcasting Genocide: Censorship, Propaganda and State-Sponsored Violence in Rwanda 1990–94 (London, 1996), 121–2.
92 Chrétien, J.-P., ‘“Presse libre” et propagande raciste au Rwanda: Kangura et “les 10 commandements du Hutu”’, Politique africaine, 42 (1991), 116 . Transcript of RTLM's emission of 2 Apr. 1994, journalist Kantano Habimana, RTLM/0190, (http://www.rwandafile.com/rtlm/pdf/rtlm0190.pdf).
93 Jackson, ‘Of “doubtful”’; Lemarchand, Dynamics, 213–14.
94 Jackson, ‘Of “doubtful”’, 486.
95 David Newbury dates their arrival to the late eighteenth century; see Newbury, ‘Irredentism’, 216; Verweijen, J. and Vlassenroot, K., ‘Armed mobilisation and the nexus of territory, identity, and authority: the contested territorial aspirations of the Banyamulenge in the Eastern DR Congo’, Journal of Contemporary African Studies, 33:2 (2015), 8 .
96 Verweijen and Vlassenroot, ‘Armed’, 9; Stearns, Dancing, 95–6.
97 Stearns, Dancing, 58–9.
98 Verweijen and Vlassenroot, ‘Armed’, 9.
99 See Stearns, Dancing; more details in Mathieu, P. and Willame, J. C. (eds.), ‘Conflits et guerres au Kivu et dans la région des Grands Lacs’, Cahiers Africains (1999), 39–40 .
100 Verweijen and Vlassenroot, ‘Armed’, 9.
101 J. Stearns, North Kivu, 27–8.
102 Verweijen and Vlassenroot, ‘Armed’, 10.
103 Stearns, J., ‘Causality and conflict: tracing the origins of armed groups in the Eastern Congo’, Peacebuilding, 2:2 (2014), 164 . See also, Stearns, North Kivu, 27–34.
104 Especially for M23. Stearns, From, 48. For motives, see Stearns, ‘Causality’. For appreciation among Congolese Tutsi, see Umutoni, A. F., ‘“Where do we belong?” Identity and autochthony discourse among Rwandophones Congolese’, African Identities, 15:1 (2017), 41–61 .
105 C. Vogel, ‘Mapping: the landscape of armed groups in the DRC’, Dec. 2013, (http://christophvogel.net/mapping/).
106 Informal conversations, own observations Nov. 2012, July/Aug. 2013.
107 See K. Manson, ‘Rwanda's proxy forces muddy Congo conflict’, Financial Times, 26 Sept. 2012, (http://www.ft.com/intl/cms/s/0/789e8192-0627-11e2-a28a-00144feabdc0.html#axzz2B0WklCLU).
108 On Rwandan involvement in M23, see United Nations Group of Experts (UN GoE), S/2012/843, Final report of the GoE on the DRC submitted in accordance with paragraph 4 of Security Council Resolution 2021, 2012, and UN GoE, S/2013/433, Midterm report of the GoE on the DRC submitted in accordance with paragraph 5 of Security Council Resolution 2078, 2013.
109 Doevenspeck, M., ‘Constructing the border from below: narratives from the Congolese–Rwandan state boundary’, Political Geography, 30:3 (2011), 136 .
110 Heuning, L. C., No Mistaken Identity: Kinshasa's Press and the ‘Rwandophone’ Other (Zürich, 2015), 1, 296.
111 Lemarchand, Dynamics, 276. For more examples, see UN GoE, S/2012/843, Report of the Panel of Experts on the Illegal exploitation of Natural Resources and Other Forms of Wealth of the DRC, 2001.
112 Personal observations, Bukavu, Nov. 2012. For references to this discourse, see Murairi Mitima, Les Bahunde, 169.
113 D. M. Onakaya, ‘Tutsi rentrez chez vous’, Le Potentiel, 30 May 2013, (http://www.courrierinternational.com/article/2013/05/30/tutsis-rentrez-chez-vous). For more examples of the balkanization reference frame in Kinshasa's newspapers, see Huening, L.-C., ‘Making use of the past: the Rwandophone question and the “Balkanisation of the Congo”’, Review of African Political Economy, 40:135 (2013), 13–31 .
114 Heuning, No Mistaken, 125.
115 Chrétien, ‘Presse’, 116.
116 ‘Vangu report’ or Haut Conseil de la Republique – Parlement de Transition (HCR-PT), ‘Rapport de la commission d'information du HCR-PT sur la situation au Nord et Sud Kivu du 24 avril 1995’, Annex to Guichaoua, A. (ed.), Exilés, réfugiés, déplacés en Afrique centrale et Orientale (Paris, 2004), 958 .
117 Janvier Buingo Karairi and anonymous researchers, ‘Que sais-je de ces guerres à répétition à l'est de la RD Congo!’ (2012). Digital copy in my possession thanks to Alexis Bouvy.
118 L. Nkunda, ‘Un mouvement authentiquement congolais’, 15 Jan. 2009, (http://www.congoindependant.com/article.php?articleid=5019).
119 Published interview with Laurent Nkunda, 7 Sept. 2007, (http://www.laconscience.com/Laurent-Nkunda-Je-ne-protege-pas-les-Tutsi-Je-plaide-leur-cause-Il-y-a-une-cause-tutsie-qui-n-a.html). For similar sentiments, see Nkunda's speech in Nyamitaba, 6 Aug. 2006 in Stearns, From, 26.
120 On the naturalizing capacities of autochtony discourses, see Comaroff, J. and Comaroff, J. L., ‘Naturing the nation: aliens, apocalypse, and the post-colonial state’, Social Identities, 7:2 (2001), 648–9.
121 For more examples, see International Alert, ‘Les Mots’.
122 Burnet, J., ‘Whose genocide? Whose truth? Representations of victim and perpetrator in Rwanda’, in Hinton, A. L. and O'Neill, K. L. (eds.), Genocide: Truth, Memory, and Representation (Durham, 2009); Hintjens, H., ‘Post-genocide identity politics in Rwanda’, Ethnicities, 8:1 (2008), 5–41 ; King, E., ‘Memory controversies in post-genocide Rwanda: implications for peacebuilding’, Genocide Studies and Prevention, 5:3 (2010), 293–309 .
123 Lemarchand, R., ‘Recent historiography of Eastern Congo’, The Journal of African History, 54:3 (2013), 418 .
124 Vansina, J., ‘The politics of history and the crisis in the Great Lakes’, Africa Today, 45:1 (1998), 39–40 .
* I would like to thank the two anonymous reviewers for their crucial comments on an earlier draft of this article. This article benefited tremendously from the comments and insights provided by Judith Verweijen and David Newbury. It would have been impossible to write this without the help of several Congolese and Rwandan researchers, and without the patience of many Congolese and Rwandans who were so kind to sit down and share their histories with me. Author's email: email@example.com
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