Hostname: page-component-76fb5796d-2lccl Total loading time: 0 Render date: 2024-04-28T20:35:50.029Z Has data issue: false hasContentIssue false

A Tamil Modernist's Account of India's Past: Ram Raj, Merchant Raj, and British Raj

Published online by Cambridge University Press:  27 February 2007

Get access

Abstract

The Ramayana, one of Hinduism's two preeminent epics, has been retold in diverse ways over the centuries, but one modern rendition is unique: Nārata-Rāmāyaṇam(?). Its author, C. Virudhachalam (1906–48), wrote in Tamil under the pen name Pudumaippittan, meaning “one who is mad about newness.” Nārata-Rāmāyaṇam(?) presents colonialism as a continuation of the Ramayana narrative, showing how an ancient South Asian narrative can serve as an imaginative framework for modern Indian writers. The text mounts an astute critique of the notion of perfect rule, Ram Raj, and suggests that such a utopian ideal fosters the veneration of a glorified past that never existed. The text's modernist literary ploys encourage scrutiny of culturally constructed concepts such as nationalism, consumerism, and narrative coherence. This unusual Ramayana reveals how narrative resources can be used to question both ancient and modern ideologies.

Type
Research Article
Copyright
Copyright © The Association for Asian Studies, Inc. 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Anand, . [P. Sachidanandan, pseud.]. 2000. Vyasa and Vighneshwara. New Delhi: Katha.Google Scholar
Asher, R. E. 1968. “Some Landmarks in the History of Tamil Prose.” Annals of Oriental Research 24: 160.Google Scholar
Ashokamitran, . 1987. “Form and Content in Pudumaipittan's Short Stories.” In Memorial Seminar on Pudumaippittan, 112. New Delhi: Sahitya Akademi.Google Scholar
Babcock, Barbara. 1977. “The Story in the Story: Metanarration in Folk Narrative.” In Verbal Art as Performance, ed. Bauman, Richard6179. Prospect Heights, Ill.: Waveland Press.Google Scholar
Bonnefoy, Yves, comp. 1991. Mythologies. 2 vols. Chicago: University of Chicago Press.Google Scholar
Bryant, Kenneth E. 1978. Poems to the Child-God: Structures and Strategies in the Poetry of Sūrdās. Berkeley and Los Angeles: University of California Press.Google Scholar
Bulcke, Camille. 1950. Rāmkathā: Utpatti aur vikās [The Rama Story: Origin and Development]. Prayag: Hindi Parishad Prakashan.Google Scholar
Chengalvaraya, V. S. 1904. History of Tamil Prose Literature. Tirunelveli: South Indian Saiva Siddhanta Works Publishing Society.Google Scholar
Chockalingam Pillai, V. 1935. Indo-European Races. Vol. 1. Palayamcottah: V. Chockalingam Pillai.Google Scholar
Collins, Steven. 1992. “Nirvāṇa, Time and Narrative.” History of Religions 31: 215–46.CrossRefGoogle Scholar
Dimmitt, Cornelia, and van Buitenen, J. A. B. eds. 1978. Classical Hindu Mythology: A Reader in the Sanskrit Puranas. Philadelphia: Temple University Press.Google Scholar
Doniger, Wendy, ed. 1993. Purāṇa Perennis: Reciprocity and Transformation in Hindu and Jaina Texts. Albany: State University of New York Press.CrossRefGoogle Scholar
Erndl, Kathleen. 1991. “The Mutilation of Śūrpanakhā.” In Many Rāmāyaṇas: The Diversity of a Narrative Tradition in South Asia, ed. Richman, Paula6788. Berkeley and Los Angeles: University of California Press.CrossRefGoogle Scholar
Eco, Umberto. 1983. The Name of the Rose. San Diego: Harcourt Brace Jovanovich.Google Scholar
Gandhi, Mohandas K. 1948. An Autobiography: The Story of My Experiments with Truth. Boston: Beacon Press, 1957.Google Scholar
Gopal, S. 1965. British Policy in India, 1858–1905. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hallisey, Charles. 1995. “Roads Taken and Not Taken in the Study of Theravada Buddhism.” In Curators of the Buddha, ed. Lopez, Donald S. Jr., 3161. Princeton, N.J.: Princeton University Press.Google Scholar
Hess, Linda. 1993. “Staring at Frames until They Turn into Loops: An Excursion through Some Worlds of Tulsidas.” In Living Banaras: Hindu Religion in Cultural Context, ed. Hertel, Bradley R. and Humes, Cynthia Ann73101. Albany: State University of New York Press.Google Scholar
Ions, Veronica. 1970. Myths and Legends of India. London: Hamlyn.Google Scholar
Kennedy, Richard Stanton. 1980. “Public Voices, Private Voices: Manikkoti, Nationalism, and the Development of the Tamil Short Story.” PhD diss., University of California, Berkeley.Google Scholar
Ko¯pālākirushna¯mācāriyar, Vai. Mu. comp. 1962–67. [kamban] Kamparāmāyaṇam. 6 vols. Madras: Vai. Mu. Kōpālakirushnamācāriyar.Google Scholar
Lang, Karen. 1986. “Lord Death's Snare: Gender-Related Imagery in the Theragāthā and the Therīgāthā.” Journal of Feminist Studies in Religion 2(2): 6379.Google Scholar
Mazumdar, R. C., Raychaudhuri, H. C. and Kalikinkar, Datta 1950. An Advanced History of India. New York: St. Martin's Press, 1967.Google Scholar
McGovern, William Montgomery. 1923. A Manual of Buddhist Philosophy. Lucknow: Oriental Reprinters, 1976.Google Scholar
Moffat, Michael. 1979. An Untouchable Community in South India: Structure and Consensus. Princeton, N.J.: Princeton University Press.Google Scholar
Muthian, A. R. 1974. “Origin and Development of Tamil Prose.” Bulletin of the Institute of Traditional Cultures, Madras, July–September, 119–40.Google Scholar
Narayan, R. K. 1990. The World of Nagaraj. New York: Viking.Google Scholar
Olivelle, Patrick. 1997. The Pañcatantra: The Book of India's Folk Wisdom. Oxford: Oxford University Press.Google Scholar
Pollock, Sheldon. 1993. “Ra¯ma¯yaṇa and Political Imagination in India.” Journal of Asian Studies 52(2): 261–97.CrossRefGoogle Scholar
Pudumaippittan, [C. Virudhachalam, pseud.]. 1955. Nārata-Rāmāyaṇam. Madras: Star Publications.Google Scholar
Rākunātaṉ, [Ranjitham Raghunathan, pseud.]. 1958. Putumaippittaṉ Varalāṟu. Madurai: Minatci Puttaka Nilaiyam, 1980.Google Scholar
Ramanujan, A. K. 1970. “Language and Social Change: The Tamil Example.” In Transition in South Asia: Problems of Modernization, ed. Crane, Robert6184. Durham, N.C.: Duke University Press.Google Scholar
Ramanujan, A. K.. 1991. “Three Hundred Rāmāyaṇas: Five Examples and Three Thoughts on Translation.” In Many Rāmāyaṇas: The Diversity of a Narrative Tradition in South Asia, ed. Richman, Paula2249. Berkeley and Los Angeles: University of California Press.CrossRefGoogle Scholar
Rehold, Leah. 1994. “Gandhi: Patron Saint of the Industrialist.” Sagar 1(1): 1638.Google Scholar
Richman, Paula. 1988. Women, Branch Stories, and Religious Rhetoric in a Tamil Buddhist Text. Syracuse, N.Y.: Syracuse University Press.Google Scholar
Richman, Paula. ed. 1991. Many Rāmāyaṇas: The Diversity of a Narrative Tradition in South Asia. Berkeley and Los Angeles: University of California Press.CrossRefGoogle Scholar
Richman, Paula, trans. 1992. “A Selection from Nārada Rāmāyaṇam(?).” Journal of South Asian Literature 27(1): 177–88.Google Scholar
Richman, Paula. 1995. “Epic and State: Contesting Interpretations of the Ramayana.” Public Culture 7: 631–54.CrossRefGoogle Scholar
Richman, Paula. 2000. “Questioning and Multiplicity within the Ramayana Tradition.” In Questioning Ramayanas, A South Asian Tradition, ed. Richman, Paula121. Berkeley and Los Angeles: University of California Press.Google Scholar
Rocher, Ludo. 1986. The Purāṇas. vol. 2, A History of Indian Literature, ed. Gonda, J.. Wiesbaden: Otto Harrassowitz.Google Scholar
Rudner, David West. 1994. Caste and Capitalism in Colonial India: The Nattukottai Chettiyars. Berkeley and Los Angeles: University of California Press.CrossRefGoogle Scholar
Sadasivan, D. 1974. The Growth of Public Opinion in the Madras Presidency, 1858–1909. Madras: University of Madras.Google Scholar
Shulman, David. 1993. The Hungry God: Hindu Tales of Filicide and Devotion. Chicago: University of Chicago Press.Google Scholar
Shulman, David. 2000. “Bhavabhūti on Cruelty and Compassion.” In Questioning Ramayanas, A South Asian Tradition, ed. Richman, Paula4982. Berkeley and Los Angeles: University of California Press.Google Scholar
Sivapatha Sundaram, S. 1985. “Tamil [Short Stories].” In Comparative Indian Literatures, vol. 2, ed. George, K. M.810–20. Trichur: Kerala Sahitya Akademi.Google Scholar
Sripal, ed. 1956. Ātinātar Piḷḷaittamiḻ [anon.]. Mettur: Ātinātar Patippakam.Google Scholar
Subramanyam, Ka. Naa. 1987. “Pudumaippittan and His Short Stories in an Indian Context.” In Memorial Seminar on Pudumaippittan, 113. New Delhi: Sahitya Akademi.Google Scholar
Tambiah, Yasmin. 1984. Some Historical and Social Perspectives on the Colombo Chetties. Colombo: International Center for Ethnic Studies.Google Scholar
Tarlo, Emma. 1996. Clothing Matters: Dress and Identity in India. Chicago: University of Chicago Press.Google Scholar
Trivedi, Lisa. 2003. “Visually Mapping the ‘Nation’: Swadeshi Politics in Nationalist India, 1920–1930.” Journal of Asian Studies 62(1): 1141.CrossRefGoogle Scholar
Van Buitenen, J. A. B. trans. 1975. The Mahābhārata. vol. 2. Chicago: University of Chicago Press.Google Scholar
Venkatachalapathy, A. R., ed. 1998. Aṉṉai Ia T: Putumaippittaṉiṉ Tokukkappata/Acciappata Paaippuka [Uncollected Unpublished Essays of Pudumaippittan]. Nagercoil: Kalaccuvatu Patippakam.Google Scholar
Venkatachalapathy, A. R. ed. 2000a. Putumaippittaniṉ Kataikaḷ: Muḻu Tokuppai [The Complete Stories of Pudumaippittan]. Nagercoil: Kalaccuvatu Patippakam.Google Scholar
Venkatachalapathy, A. R. ed. 2000b. Anta Kālatil Kāppi Illai Mutalāna Āyvu Kaṭṭuraikaḷ [At That Time There Was No Coffee and Other Research Essays]. Nagercoil: Kalaccuvatu Patippakam.Google Scholar
Zelliot, Eleanor. 1977. “The Leadership of Babasaheb Ambedkar.” In Leadership in South Asia, ed. Pandey, B. N.535–62. New Delhi: Vikas.Google Scholar
Zvelebil, Kamil. 1995. Lexicon of Tamil Literature. Leiden: E. J. Brill.Google Scholar